You are currently browsing all posts tagged with 'understanding'.

Happy anniversary

  • Posted on July 18, 2015 at 7:07 pm

My partner went to bed at about 3am this morning. She did’t wake me, because my phone was switched off and her messages from Germany only popped up this morning. Before leaving this week, she had left me a beautiful pair of earrings and a card, with a keyring inscribed ‘you are loved’, tucked secretly in the back of a drawer.

Rather than write a long and philosophical blog this week, I just want to celebrate my first anniversary, of perhaps the most significant day in my life so far.

This day last year I woke to no breakfast, only the promise of an enema. Oh; and surgery. I waited longer than expected, and for a while sat writing my thoughts in my notebook. I never copied them out, but here they are:

This is a bit unexpected. I awoke so peaceful and calm. It is not that the coming hours are matter-of-fact. But there is something of a watershed here. A grand leaving behind of a whole side of life, about which, yes, there is some relief, but mostly just that it’s true. It’s a strange thing to see and touch part of yourself that has been important and know that soon it will be gone. Mainly, though, I’m full of wonder that how I shall soon be is a fulfilment of my deepest self-image. Are you familiar with Rupert Sheldrake’s concept of morphic resonance? That there is an energetic space that our bodies fill? Without claiming this as ‘fact’, I have an intuitive empathy with this, and a strong feeling that this is how I shall feel – a better, truer fit with my energetic self. Will that innate sense of body, experienced in meditation, come finally to rest in me? Over coming weeks I shall get to know a new reality, but already I know it will be right.

I was right, and now, one year to the day I am in an unexpected place. The surgery was as perfect as could be, my healing was quick and unproblematic, the high heat of summer turned to autumn and I finally let go a number of final strands of my past. These were mental ones; ones that helped me in decluttering my flat this year. They were cutting loose my grief, even cutting free my acceptance of loneliness. I started going out to do things that would reattach me to a progressive world; I started to look for the future me.

And it was in a ‘Future You’ workshop series that I quite unexpectedly met my partner. Of all the things that happened this last year, this is the one that has changed life the most. No-one has been so accepting of all my realities, and that in itself is tremendously grounding. To be loved, and to love, I find the most validating experiences anyone can have.

A number of trans women have commented (or advised) that the few years after surgery are ones of ongoing self-realisation. Certainly, they are unencumbered by other people’s decisions, clinical treatment, uncertainty about the next appointment and a constant sense of waiting, kicking your heels. And I think I must agree. Had I not wanted the treatment, then it would not have been a watershed, but once you are committed to seeing it through, it feels like nothing else matters. I no longer had the obsession this day last year, so the time since has been one of free self-development.

Speaking only for myself, I do not feel in a trans space any more. I know I still need to explain sometimes to people why I may seem a bit different, but I don’t feel ‘trans’ or queer in myself. I wouldn’t mind if I did, but I just don’t. The body I enjoy now looks OK, it feels OK, and better than that, sharing it with my partner has never been other than completely natural and complete. Even writing my blog on trans matters can feel like an old story. I write still, to encourage, and to observe even this.

If this is your journey, and you are still travelling, it may seem long; just trust that you will get there, and that it’s good. If you know someone who is trans, and going through the hormone and /or surgery route, try to celebrate with them that this is the most authenticating experience they will ever have. If you are trans but not inclined to have every or any clinical intervention, then be happy and fulfilled. It’s just that I did need it, and it for me it’s the best thing I could ever have done.

Tell me about your childhood

  • Posted on July 5, 2015 at 2:41 pm

I’ve said here before, that the only task of every psychiatrist I saw throughout my transition, was to make sure that I had no underlying psychiatric or mental disorder. Detecting gender dysphoria (or whatever we choose to call it) is a pretty difficult thing for someone who has never experienced it, but like any doctor or medical person, of course all you can go with is signs and symptoms, and diagnostic data. Unlike a bone, there is no x-ray or scan that will reveal gender identity. Chromosome tests have little if anything to do with gender; it is a felt thing. It is a known thing. And yes, it is a bit peculiar.

I am almost one year through my post-surgical transition now, and I am honest about where I am. The old gender identity feels very far away, my body has been altered, not as in restoration, but as in best-possible adjustment. Six months experience of sex, after the first five months of self-acquaintance, and I know where the imperfections lie. I am completely satisfied though, knowing that I have the best outcome I could expect. From the experience of trans men, I know I had it surgically easier, a compensation for entering my fifth year of weekly facial electrolysis. Having said that, I still have this deep awareness of how my body would feel had I been born with female genitalia. It is a bit different (not a lot), and it is uncanny. Something is there in my head like the few wires in a standard car electrical wiring loom unconnected because they were designed for the extra features I didn’t buy.

Yes; for me it is that strong and intuitive. I know what it would have been like to have the extra foglamps and dashboard gizmos.

My car could have extras. There are wires and fuses going nowhere, and I don’t have forward foglamps. It only matters in severe fog; they aren’t a requirement. But I know …

No-one can go for surgical transition expecting total perfection. Satisfaction, oh yes. But the full upgrade? So it is, that I feel most of us will always live with knowing we had a development problem pre-birth. We learn to celebrate what we have, do what we can, and live purposefully. I have never been happier.

But I do know that had I faced the total truth as a teenager, it would have been a harder thing to contemplate, for all kinds of reasons. You can ask a mature adult about their lives and investigate with them all their major influences. You can probably get to the root of things and recognise genuine gender dysphoria, with a sense of real responsibility being taken. For younger people, there is so much Internet information and dialogue going on, that you have to find the person through the learned language, once they have spent real time online. There, you can learn how to be, as much as learn how you are. The Internet saved me, in the sense that I recognised myself. Also, I knew I had a lot to lose if I got it wrong. But I did find my own narrative back to the age of five, in memories that only made sense with the new information.

My childhood was uninformed, it was vanilla, because I was not really permitted to know, think or discuss anything about sex or gender. When I tell you about my childhood, it is pure experience, and the interpretation is by the mature me. I don’t have to claim to have preferred dolls to diggers as toys, and I don’t have to pretend I dressed as a princess. I can tell you what it felt like not to expect a female puberty. I can tell you what it felt like to lose the colourfulness of being very small, as I was dressed as a plain boy for school, when my sister had budgerigars all over her dress, or even when my little school friend had a simple pink gingham dress. I did not need to exaggerate anything to ensure the diagnosis I wanted.

The earnest, very young, child who expresses an uninformed conviction about their gender not matching their body, has to be listened to. Parents may not like it, or be scared by it. But what is a very young child really telling you? Surely, they are telling you something. Later, when a child expresses identity conflict, it may be more difficult, since they can be over-informed as well as under-informed. But still, they are telling you something that is important to them, and as a parent, the best care you can offer is to listen. Yes, recognise that they may be easily influenced, but don’t impose your rationality on them too easily.

I guess it is easier to tell someone about your childhood later in life. I acknowledge that we alter our memories, but the ones that really stick are the ones with most significance. The significance may not be obvious, but it will be there. Why do I remember certain smells so well that I can recall them and the places where they were, so long after? I can’t tell you why; only that I can, and that something made me remember these windows on my childhood better than others. Asking a pubescent child about their earlier childhood feelings may not be so easy to interpret. There will be more of the memories, and less maturity with which to reflect rather than simply remember. But still, they do have the capacity to tell you their life story so far, as they understand it.

Children also must be allowed to make mistakes, and you know as a parent the best you can do is always be there to support and guide. You can’t prevent all the mistakes, and it isn’t your job to do so. Above all, don’t push your child in a direction that simply avoids what you find awkward or embarrassing. When it comes to genuine gender dysphoria expressed by a child, parents don’t usually know what to do. In many cases the parents will not agree. It may be ‘just a phase’ or it may not. One parent or both may feel scared of losing a daughter or son, or personally losing face in their own social circle. The truth is, you all need to find out.

Adult people in gender transition currently are required to live for two years in their preferred gender expression before invasive treatment can take place. It’s very frustrating if you have known all your life. But I know people who have switched about a number of times, either for lack of courage or conviction that this is what they really need to do. For children, the most that will be done is to delay puberty, in order to give the opportunity to really find out how to proceed. But you do have to be honest and open, and be prepared to decide one way or another.

If someone does not have strong gender dysphoria, it’s OK to be gender fluid, non-binary or androgynous. It is OK to be neither or both, however confusing some people may find it. What is not OK, is to impose your view of gender on someone who is struggling to find their identity. It is not your choice or decision. As a parent, the most loving and supportive thing you can do is to listen, be properly informed yourself, and swim alongside your child. You may swallow water, but you won’t drown; but they might if you don’t even jump in. No minority group, and no young persons’ group, has so high a suicide and attempted suicide rate as transgender youth.

There is support available, more so now than ever before. If you need advice or help for your child, please look up and contact Mermaids.

The reason I wrote this today is because I was talking to such a parent about such a child, where the situation is not altogether clear as yet, and where the other parent is dogmatically and assertively opposed to contemplating properly hearing the child. The youngster may or may not have gender dysphoria, but that is the pool they are swimming in right now.

I can think about my childhood, and I can tell my adult story of transition. But I can’t help diagnose anyone else. What I do know is that our childhoods matter for the rest of our lives, and we owe it to youngsters to let them live theirs freely, with all the exploration and mistakes it involves. I didn’t explore much, and I did make mistakes. In the end, I lived too long suppressing my gender with a lot of internalised fear and anger. A decision like gender transition is not easy (especially if you are young) if you are facing a life with one or two permanently disconnected wires just so your headlights work well.

So tell me about your childhood, and I will tell you why it simply matters that you can.

What about the children?

  • Posted on June 20, 2015 at 10:48 pm

OK, so there’s a lot going on in my life still. My partner and I are stepping into another phase of not so much coming out, as realising that disclosure is a complicated package. Disclosure in this case is unwrapping the fact that we are a same-sex couple from two different countries and back-cultures, of very different age, where one of us is transsexual, a matter requiring explanation in its own right. That’s difficult when I am unfamiliar with German websites that tell a clear and factual account of what trans anything or everything means. I wouldn’t want to introduce any confusion over cross-dressing and drag and how I am. I even need still to explain to people in English that half the trans spectrum is what you do and half is what you are.

My crash course in learning German from the rudiments of 30 years ago will not equip me in time to hold that meaningful sensitive conversation with the other family …

The bigger problem may actually be our age difference. We have to acknowledge our own anxieties about the distant future, because the raw numbers are unavoidable, and temper them with ‘now’, and ‘love’ and ‘kindness’. It is an interesting perspective in its own right, because I suspect we both eschew the standard expectation of ‘meet in your twenties, marry and live happily ever after’. We both start from base-points different from this, we both look at our pasts and wonder why it took so long to get where we are, and want to do or achieve so much more. What we have now in each other is much more than falling in love, and we want to do something with it, not have to worry about decades ahead, nor have to explain our unusual combination as partners. We must use our time well, and make these the best years of our lives, because they are dynamic and good.

Whatever parts of our unusual partnership cause others concern (lesbian, intellectual, mixed-age, mixed-nationality, transsexual etc.) we should have no requirement to make anyone else feel comfortable with it. This theme has run through a lot of my blog narrative from the start. I have been very open in order to avoid misunderstanding, to inform, and to head off opinionated gossip. I have been an education, and now together, we are being an education. Bugger ‘what’ we are in any aspect – we have a deep respect and love for each other, and a great ease in living together. That in itself is more than many have. But whether it’s my ‘Midas touch’ description, or last week’s disingenuous interjection in the theatre, we are always among people who would prefer us to conform to their ideals, even if they say we are not problematic.

Which brings me back to the ‘think abut the children’ phrase that gets trotted out as some kind of moral protectionism, when all it is in fact is a human shield against adult prejudice and fixity. Whether the concern is about gender or sexuality, it matters for all those transgender and transsexual children whose status is at last being understood, and all those children who are educated and informed enough to know that being born non-heterosexual is not immoral. Gender and sexuality are not acquired and are non-contagious. People who are non-cis-heteronormative are not a movement or a lobby and we do not undermine society. And yet we are compared to nuclear weapons, blamed for earthquakes, and for violence in society through undermining the moral fabric. We are not actually liked for being the way we were born, because we challenge cultural ideals.

We are not the children our parents thought we were, so often. They, who were once children too, acquired an idea of what would make them ‘successful’ and applauded parents, and we may disappoint them. If we are very young, we place them in an awkward position with other parents and with their own parents and friends. If we are adult, we challenge their expectations of being proud parents, or perhaps grandparents. The core message to all of us is that we must listen to children and not assume we are right and they are too young to know. Further, that by impressing our negative views on them about sexuality and gender being a lifestyle choice, we are suppressing the truth and risk making them repressed as individuals. Children need no protection against same-sex couples, nor against transgender people. They need to know, so that they don’t repeat the same prejudice and fear, and are free to find their authentic selves. Only by doing so can they grow up as whole people, without the struggles that I and my partner are still facing as mature adults in family, peer circles and society at large.

An inconvenient truth

  • Posted on June 18, 2015 at 10:42 pm

Congratulations! You’re the subject of my blog this week! 12,000 page reads a month; that means you’re almost famous! But don’t worry; sorry, what’s your name? (Just so I don’t get it wrong.)

Things you wished you could have said. Or I could have just said ‘hakuna matata’. We were sitting in the interval at The Lion King in London. Yes, sharing a little affection, but not so totally engrossed, if you understand. It was a celebration day out for being together six months and for having moved in completely together at last. A kiss didn’t seem amiss in the circumstances.

‘Excuse me ladies, but can you cut it out?’ came from behind, followed by the usual ‘I’ve got nothing against it personally, I don’t have a problem with it’ (of course not), ‘but there are two nine year old girls here.’

We were both quite taken aback. I’ve had direct abuse and objection both as trans, and as a woman, and I guess I hadn’t expected, after everything I’ve been through, objection to being openly lesbian. Surely times have moved on? What annoyed me most was not being able to have the conversation – like ‘maybe your daughter or her friend will come out as lesbian when they’re older, and need to know it’s normal?’, or: ’But you do have a problem with “it”, don’t you? Why is that?’. I really don’t understand why love and affection between women is immediately perceived by some as some display of kinky sex, or perversion, especially when media, films and the Internet are sexualised in so many less tasteful ways. Who needs protecting from two women kissing, when kissing between different-sex people is everywhere and OK?

God knows what he would have said if I had replied: ‘It’s OK, I used to be a man!’

The show was absolutely brilliant. The lionesses triumphed over evil, and well, it was ‘pride on stage’, wasn’t it! But that little interjection tainted our day a bit, and made us think. We had just watched a street performer in union jack underpants give a suggestive performance constructed around his unique ability to be sandwiched between two beds of nails whilst a beefy man from his audience stood on top of him. What about the children?!

Love between people of the same sex (or gender) is probably encoded before birth, according to familial-trait research published last November, so if anything, we are an education in the way things are, and by being open, others will know that it is natural and OK to love someone of the same sex and/or gender.

This same point was made in a mainstream news article this week by a lesbian teacher – or rather a teacher who is lesbian. She learned that hiding her sexuality was not just an invitation to gossip among colleagues and students, but had led to direct discrimination resulting in loss of a job, when she refused to effectively renounce her sexuality. (She was asked directly to behave ‘less lesbian’, despite being of the very femme variety.) Her realisation, while helping to make a documentary, was to understand that being open was an education and an enabler to colleagues and students alike: it is OK to be LGBT.

Today an article circulated about a town in Baltimore, where the local residents have written to a woman who had a rainbow-coloured display in her garden (yard) saying that it was too gay: ‘this is a Christian area and there are children’. I am still unclear about the children argument: are these people worried about corruption? Or that LGBT natures are contagious? Or that we are perverted, predatory even? This latter ‘fear’ lies behind the US ‘bathroom bills’ and gender-policing of loos. The result last week was a cis woman in the US suing a company for being roughly ejected from a ladies’ loos by a security man (yes, in the ladies’ loos) because she looked too masculine or butch.

No good can come from this objection to LGBT people being open.

Why do we have ‘closets’ at all? Why do LGBT people live in them? If your minority identity is race, you can’t hide it, you have to live with it (and any prejudice) and suffer with it, forcing society ultimately to come to terms with racial diversity. Sexual diversity has found greater acceptance, but unlike race, people can still say ‘be what you like so long as you do it in private’, as if being LGBTQIA… is shameful. It is not! Consequently, trans people top the league in attempted and successful suicide rates. People dare not ‘come out’ for fear of livelihoods, loss of family, social status, even their lives.

Closer to home, I know that I may be acceptable in appearance, but that I am nonetheless noticeably different. I cannot pretend not to have trans history, and therefore there are times (such as ‘meet the parents’) where I need it to be known that I am trans and that it’s OK. Also, I have no intention of avoiding holding hands or kissing as a lesbian woman, just to save upsetting someone else who would not be upset by a hetero couple doing the same.

One morning we were saying goodbye on our ways to work, with a hug and a kiss on the street corner. A young woman came by, murmured her approval, then turned back and smiled and said how sweet we were. Now that’s nice; that’s kind; that’s real.

Getting there is half of it

  • Posted on June 7, 2015 at 11:32 pm

This weekend, amid a little chaos over furniture non-delivery – jobsworth delivery drivers who sat on a double yellow outside my flat, talking to me on the phone for ten minutes over not being allowed to unload on a double yellow – my partner moved her remaining belongings into our flat. Not a lot changed, other than a final underlining of how we live happily together. Life is very normal, and in Brighton, lesbian couples are common enough for us never to even think about it, and never to get so much as a sideways glance. Last weekend was spent travelling with a concert band, where I played three concerts and she took photos and carried kit. I think we are the first lesbian couple openly associated with the band, and we had a big double bed (comfortable and fun).

And yet, outside our world there is continued turbulence over the validity of same-sex love, and of the authenticity of my gender as a trans woman. This weekend so much has rumbled on over Caitlyn Jenner and much transphobia in the press and media. Defence, support, criticism, much-noted privilege of wealth and fame, and a deal of dismissal and even hate. Someone publicly transitioning (inevitable for any well-known or celebrity figure anyway) has stirred all the same feelings about gender dysphoria by people apparently quite ignorant of genetics, chromosomal variance, intersex and meaning of gender.

Again and again, gender dysphoria is dismissed, belittled as a preference, labelled as selfish, described as a transgression or a sinful attitude, and people like me who speak out are subversives in society. It seems I am part of a trans activist movement set to undermine society and the natural order. Not far out along the spokes of my social wheel there is discomfort and rejection, either of me as transsexual, or of my relationship as lesbian.

I played table tennis in the sun today in a public park, with my partner and a girl friend. We had a picnic and great fun relaxing the rules of table tennis. We took pictures of each other as we played, and looking back at them at home, I was filled with a sense of deep happiness. The natural girl in the picture was me; my partner was wearing one of my dresses; all three of us looked really happy. This time last year I was waiting for final surgery, and this year I am happy. Last year I was tail-ending gender dysphoria, and this year I feel complete. My sense of self is so different from my previous life that I have no doubts whatsoever about this course of transition. I feel resolved, and I feel I finally understand all my previous feelings about non-belonging in the world.

And yet public comment on the validity of trans identities remains so negative. I am a freak, I am misguided, feminists still say that because I never started a period in an awkward place, never got hassled by a man, never had my boobs gawped at or had those teenage years of sex and confusion, and never suffered reduced earnings for being a woman, that I am not a woman. Well, some of those things I have known, and quite a few women have never had periods, let alone embarrassing moments. At root are fixed thoughts and a determination not to understand, frequently with origins in religious teaching. The result is not objectivity but subjective insults and demeaning in a way reminiscent of racism. And because we seek explanations for our different sense of gender, follow the science or the sociology, we are told that we are making male and female gender essential, biological, immutable. (If we do not seek explanations, we are told it is merely personal and unfounded preference.)

I have anxieties about my widening social context, as it reaches beyond Brighton and even England, because here I do have the privilege of an accepting society, and have received very little to the contrary in the last two years. I know people discuss me as an example, and that not all want to understand, but at least it doesn’t rub off as rudeness. We still have a long way to go until people like me are considered unworthy of comment or remark, and people like me and my partner are not regarded in some way as undermining the natural order of things.

I have told the story of my own religious teenage years to my partner in recent times, and it seems a very distorted and unnatural view now. It wasn’t just prudish, it was obstructive, and led to a life of hidden self-hatred and guilt. Not just a few years, to be got over like so many teenage anxieties, but decades that affected me, my family, my marriage, and friends. I feel I could have been so much more. And why? Because of the power that religion holds in the mind and in this society. If ever anything held privilege, it is organised religion. I consider it a bogus privilege, held together by fear (what if there is a god after all who cares about my sense of self, and what might they do to me if I don’t truly believe these teachings? Best play on the safe side.)

People like me become a hate-object at worst, and an outsider at best, as a result of this thinking, even though those same religious teachings all seem also to promote love of fellow-creatures. And it is time we recognised the origins of hate of people like me. I am not to be distrusted, I am not subversive, and I am no threat to anyone. And yet there are places I could go where I most certainly would be an outcast, even in danger.

Meanwhile, I shall be happy, because I know that I am more authentic than those whose thoughts are grounded in manufactured and unexamined ideas past their sell-by date.

Being trans or having a trans partner, especially if you are the one to whom a trans partner comes out, is a huge disruption to life. It is life-changing to everyone involved, and where intimacy is affected, it can be immensely hurtful. It changes relationships because the expectations change, and whilst the trans person has come to realise there is no going back except to compromise – perhaps to hang on to a relationship – the partner really does not want to come to terms with changing the activities sustaining the relationship. Many life-changing events are more accepted and adapted to, because there is honour in braving the circumstances. There is no honour bestowed by society or friends in adapting a loving relationship to gender transition, not because the partner is mean or unloving, but because as a member of normative society, the partner is not equipped to move beyond gender perceptions.

Many transsexual people who undergo any degree of clinical intervention and are given a new lease of life in their identity freedom, go through a degree of re-examination of their sexuality. You have breasts? Who do you want to squeeze them? You have a new flat and hairy chest? Whose fingers do you want running through them? You have a vagina? How do you want to use it? We experience a certain sexuality fluidity at least for a short period of questioning. It doesn’t feel strange to do so, let alone wrong or immoral. It really is quite natural. But what it brings home to most if not all of us, is that love and trust come first. No relationship is worth anything without that. Preference finds itself. So thinking of ourselves as lesbian in place of at least a nod towards heterosexuality before, is not problematic. So sexuality per se is not ‘a thing’ to us; we just find it without fear. It is confusing, however, to realise that for ex-partners sexuality was ‘a thing’ and not open to adaptation. Love and trust did not come first, before preservation of sexuality. Is sexuality immutable? I wonder still, even though I know what my preference is. What I do know is that my gender identity is.

So whilst the media persist in connecting sex and gender, and as long as religion connects sex and sin, society will always have those who are unable to move out of the whole nexus of an established concept of normality within which people like me are making a subversive choice. Post transition people in particular will always have this unique experience of seeing both sides of sexuality and gender, from which we can derive a much more balanced attitude towards being a person.