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Fear, revisited; a picture

  • Posted on February 16, 2013 at 4:33 pm

take a pebbleThere’s a picture I really wanted, but agreed without comment not to claim, because my ex wanted it and said so first. I’m not going to suggest tearing it in half, however symbolic that may be, but I could try contacting the artist Bob Seymour for a copy.

It’s a large photo (the one on the left is not it), colour, but only greys, a close-up of a smooth pebble emerging and drying from the water of a shoreline so it almost looks like a bright moon. Bearing in mind one of my favourite poems ‘For Your Hand’, it might seem most appropriate to leave it anyway. It is symbolic for that reason: I am smooth and round, emerging and being more beautiful for what I have become than what I used to be. I had to lose a lot to be what I am.

And it was a 26th wedding anniversary gift to each other.

I remember walking down the road in the sunshine in Hartland, Devon, where we were on holiday at the time, and I was in torment. It was over four years ago and I still hadn’t a clue that people could be transgender. I was just tearing myself apart inside, the ‘silent scream’, as I called it, was a crescendo. In retrospect, we were just both very frightened.

And it was all over a pair of tights.

Yes, I know, to you and most people, and to my wife at the time, that means something (nudge, nudge, wink, wink; know what I mean?) about sex. No, about fetish! What else could it be? And what could be worse? I was in effect asking permission to do what I had been doing for some time, to be allowed to wear very limited and unseen female things on a daily basis, but also to share it, not hide it from her. Yes, it felt nice too, very nice. It felt right, and I wanted acceptance. And if it was just a sex thing, maybe that could be alright, but ironically, not if it meant anything else. I didn’t understand it, I knew it wasn’t wanted, it felt such a small thing, but it was a huge issue. We were both facing fear of something with unexpected consequences.

What does this make a man, when he starts experimenting with things that only women wear, and it isn’t just because it keeps him warm on his dumper truck? (Yes, many men wear tights for comfort and warmth. I know, because a nurse casually checked with me once when she needed a bare ankle for an ECG electrode.) It’s scary. Either he is just a bit weird, or something is happening that feels beyond control.

What did it make me, when I felt right doing things that everyone else would see as wrong? Not optional, variant; wrong. Later it became ‘you can do that so long as I don’t have to see’. So I knew that there was something seriously wrong with me; I just hadn’t a clue what.

So, with a pair of tights asphyxiating our wedding anniversary, we went to buy this picture. We came away with not just the pebble, but four – and our fear. With our separate fears. I was reminded by her this week, of the fear that I engendered in her, and how I had been vociferous in defending myself and denying that it meant I wanted to be a woman. It didn’t even seem possible to me, and I couldn’t see why it would mean that anyway. Readers of my blog will know I was still saying this when I started writing it in January 2012. By then everyone else seemed to know but me. They were just waiting for it to happen. But back in 2008, I was still in love after 26 years and I too was living in total fear that whatever was tearing me apart would tear us apart. And I so wanted to let free whatever it was, and travel with my wife, together.

I knew even then, that I could only be loved by suppressing whatever it was that seemed an irresistible force and energy within me. Can you imagine being in love, after 26 years, and coming to realise that something bigger that you, that had always been there, was coming to light to destroy it? It must be like living in a country all your life, and having a knock on the door at three in the morning to be told you have no right of citizenship, and will be put on a plane forthwith and returned to a strange place you have never known, away from your family, your lover, all that seems familiar and safe.

That was our fear, unvoiced, misunderstood. There was something about me that could mean I would never belong as a lover again. Denial? Or fear? This was not choosing about doing; this was the beginning of choosing about being.

And there is nothing so scary as being, because it is essential. Sometimes it is enough just to be. But if being true to self means you are no longer wanted by the people you care most about, are committed to and loyal to, ‘just being’ is very frightening indeed.

And for my wife at the time? Being herself meant that she could never entertain intimacy with a woman. Her insulation from this dilemma is that I changed. I had been loved for being a man; it made her the woman she wanted to be. The choice, in the end, was clear: be a man or you cannot be my lover. I had no such insulation, because this was me, not some addition, some lifestyle choice; this was what I knew I had always been, coming out. For her, I really did use to be a man, so everything that went before was legitimate. I now know that everything that went before was not, from my perspective, legitimate at all.

My gender has not changed. My understanding of it has, and no-one is to blame. But however I felt I had to be at the time, however taught, and whatever I believed was the way I had to live my life, I was a woman, albeit stuck with a male body. And that made me look normal. I did what I could with what I had – until I began to fall apart, and the ‘pain of being a man’ became unavoidable. And the fear, not just the periodic self-anger and self-hate, kicked in.

It’s alright, I know you can’t understand this; nobody without this experience can, really. You will tell me I was a man (some people will in ignorance tell me that I still am). The body is not what defines you. Your gender does not change. Nor is there a choice. I completed a questionnaire this week that asked: ‘Do you identify as …’ (choose from the following list of sexualities and gender expressions). ‘Identify’ is quite the wrong word. Do you ‘identify as’ what you are? You can choose descriptors, but identity is more than description; Descartes did not say ‘I think, therefore I identify as alive’.

So this is a story about fear. A pebble that represents me, emerging smooth and round. A picture that cannot be shared, like a moon that will never rise again, on a wall that is as much mine as hers. It is her fear and it is mine, that came to be fulfilled. She married a woman; OK, a trans-woman if you must. But she is safe, because for her, I was a man. I am not safe, because I know I was not. In my ignorance, my love for her was fraudulently given.

I faced many fears in therapy, that became very real suicidal thoughts and intentions. Many fears, like being able to transition successfully, find work and be accepted, were groundless, but my fear, like that anniversary day in 2008, is that I may never find legitimacy in sexual love, because no-one really understands what being me is all about, especially when I say I was born female. Could you love me, without being made to feel gay, or lesbian, or bi, or something you cannot imagine ever being? And how could you even be a real lesbian if you don’t think I am a real woman, or truly hetero if you think I used to be a man, and so on … What would I make you?

Yes, I still have very real fears, and if they mean loss of identity, that’s where I come unstuck all over again. Picture me instead as a pebble, the result of much loss, shaped, left – and if you dare, pick me up simply for what is beautiful about me. Nothing more.

Seeing red. Letting go (3)

  • Posted on February 2, 2013 at 3:13 pm

heart for heart's sakeIt was a sudden reminder one day this week, as I walked around Brighton, to find all the card stalls had turned as pink and red as an open wound. And later on, Tesco to the right had become as red and raw as their meat counter to the left. It hurt.

Don’t look: ‘that’s the way to do it’.

It felt as disconcerting even to hear that response within myself, as I feel when faced by a Mr Punch’s fixed red grin and baton. Advice with a hint of cruelty. Not real, but unsettling.

It isn’t just the first year since I was 16 that I shall neither write nor receive that singular card; it’s the confusion of ineligibility. I wonder how many are given as a mark of infidelity? That’s OK: it’s still love. Discounting the inexorable sprawl of Valentines to encompass those from family and even pets, it seems these are cards for the genitally content. They celebrate the congruence of ‘your bits and mine’ as much as they celebrate ‘love’. I stepped outside that circle, and it closed on me. Actually, I’m not even loved as a neutered pet. My family has gone, so absolutely no cards, and no heart-shaped treats next to the food bowl.

Last week ended with a cinema visit to Les Misérables. Did I cry? You bet. Grim, cruel, yes. But essentially a story of loyalty, devotion, selflessness, refusal to be bowed in the face of hate and power. And the innocence and persistence of love. All those things touch me deeply, but are challenged by the understanding that the romantic, intimate kind of love is, in the end, all about appropriate sex. Being a woman and being trans has, in that respect, been little different from coming out with a desire for extreme BDSM. Why would anyone want to do that with someone like me? Except another. Except I don’t see myself as ‘other’ or ‘of a kind’. I have no specialism, no unusual desires. I am not looking for someone who shares something exotic in order to feel safe.

I am simply an ordinary woman with an unfortunate biological turn of events. But I want the natural love, shared outlook and interests, philosophy of life, fun and laughter, happiness in being together, not some once-a-week dungeon/safe place/club, with a like-minded sideliner. I want to meet in Tesco, or on the street and feel that mutual thrill simply of being and knowing. I want to be spontaneously kissed – and who cares who sees …

I have returned to counselling. I am not coping well in some ways. I have thought, and learned some, and written about letting go. But how do I relinquish my love and commitment, without it being a decision to not be loving and committed? I’m a Scorpio, and a very typical one. That includes intensity, an analytical mind, intuition, loyalty and sex. So this feels like carrying something so precious and valuable and personal, and being told at gunpoint to put it down and walk away. I still feel that walking away is cheating, unfaithful, even betraying myself and my values. And if I do? How shall I feel if ever I find someone for whom my gender is not a problem or issue?

I have to start believing now, that I have had all obligations, vows and promises, all understandings and undertakings, completely removed, and that it really isn’t my responsibility any more. I’m only putting down a slack cord that is tied to a big red heart balloon from which the last helium has escaped. There is no point holding on. But this is so hard for me to arrive at, that more talking through has become necessary. It’s one thing to be intellectual about it, quite another to let go and realise that I really am ‘free’. I want to have fun, I want to be found, I want to be wanted. I want to be loved, but for who I am in the most complete sense. I thought I was, so I am letting go of all my prior beliefs and hopes too.

This isn’t even about being transsexual any more. This is about being me and simply about loving and being loved.

Right now I just can’t see how the fun, finding, wanting, loving, completeness could ever possibly happen. I feel raw, punched. And I’m not being a miserable les about it, I just really can’t see it. Maybe, like last week’s blog, I should pretend it is – and see what happens.

Leaving peripherals behind; letting go (2)

  • Posted on January 26, 2013 at 3:32 pm

Winnie the Pooh: E.H. ShepherdThis is my 100th blog post. Not that it’s an achievement, only ‘OMG no-one’s going to read that any more’! But it has been therapeutic for me, helpful for some, and spoken for others, so I don’t think it’s a waste of time.

Anyhow, today’s reading is taken from the book of Pooh:

‘Hello, Rabbit,’ he [Pooh] said, ‘is that you?’

‘Let’s pretend it isn’t,’ said Rabbit, ‘and see what happens.’

How do you know when someone is pretending to be themselves?

 

In the privacy of your soul, there is something that no-one else can ever know. And it is you.

You think you can understand it, and if you can explain it, in words, an image, in music, by analogy, then another will know who you are, and understand.

They think they can understand it, because they are thinking, intelligent, empathic, and – like you – people with life experiences as parallels and comparisons.

And the most loving among us try so hard. But when it comes down to it, we fail. I don’t think I’m any better than anyone else at this. I just hope I am now learning that I can’t know another anything like they know themselves, and to respect that. And if I love them, to recognise what it is that I love.

I have tried so hard to explain what it means to be transgender. I’ve written poems and prose, made analogies and comparisons, intellectual arguments and philosophical positions. I’ve explained clinically, emotionally, psychologically, personally, objectively. And now I have to accept that this private part of my soul can never be understood or known. Even those with whom I have been most open, visible, vulnerable, for however long, will never really know.

And that is why I feel in my heart of hearts, that for most people, my transition will always be something I did, that I chose, that I elected to become – rather than something so innate that it has always been part of my being, my heart and soul. I no longer believe that I can say anything that could ever reach that level of knowing. If I could, maybe I would not lose the love I had; but I can’t. So I give up.

The importance of peripherals

It has to be of no consequence now what others think, or how they respond. I must simply live. And let go. It’s been ten months now, and those who don’t let go of me I shall be safe with. Those who do nothing as I do let go, aren’t good to hang onto. Those who think I have changed least are those closest to that private part of myself, those who think I have changed most are closest to my peripheral attributes.

And I also realise that I have to let go of those peripheral attributes too. One of these is ‘husband’. That’s easy, because it’s obvious and I never felt comfortable with the label: it presumed things that I didn’t want to be identified with in my love relationship. Another lies in things where I have led. I was a chair of governors for a school. I was lead trumpet in a band. I was a manager. I was active on many committees. I helped to lead a protest that took me all over the country and to Europe. Lots of things. Things I did naturally (and feel good about, to be honest), and that felt important at the time – in doing something worthwhile and being appreciated. I have very little of any of this left. It isn’t that I am nobody, just that the somebody I really am is here inside, in this privacy of the soul.

This week I have felt a bit battered by egos: people vying for position to be seen, heard, applauded, approved, included, better. All things I guess I have done too. And I have to let it all go, and say: sometimes it is enough just to be. Enough to be, even if there is no-one who loves you and to whom you are that really special person. (And there are so many trans people who lose their families.) I have to let go of what I was to others and dare to be alone, in the privacy of the soul. There, I have to learn, is enough security and resource, so long as I don’t compare myself with others. And enough to finally let go of everything I meant, to those who used to be closest to me.

I am nothing. I am everything.

For sure, I don’t ever want to find again that my peripherals are more loved than my essence. That sounds frightfully frightfully, doesn’t it? It just means that my sense of personhood matters far more than the clothes I wear or the profile of my body. Those things have to be congruent with my person, not the other way round. But I can never explain to you, if you have never known incongruence, that my peripherals do not define me, even if they are necessary for you to love me.

Giving up, letting go, walking away from people I never wanted to lose cannot be understood either. But I finally know I have to do it, and can, because I have come to accept that no-one else will ever understand what it is to be transsexual anyway. There is no more to say. I’m not walking away from love; I have withheld nothing. No, I’m walking away from only being accepted as something I am not.

The only way I can explain ‘blue’ to an unsighted person is by describing what it means to me. It matters not if I say the sky is blue, or give an electromagnetic frequency range. I can only say how blue is my favourite colour, it feels cool, or healing, or calm.

So as I walk away, as I let go, let me just say that knowing my gender is like ‘blue’ and I need to wear it. If you think you understand – if you want to – walk with me. You are most welcome.

We have had enough

  • Posted on January 15, 2013 at 10:28 pm

This week I am deferring the next episode of ‘letting go’, which is due, and not writing about me at all. High time.

Last weekend, I am glad I wrote early, because everything went wild by Sunday. It had been a week in which Dr Curtis, the only private consultant on gender dysphoria, came under examination by the GMC as a result of a handful of complaints. The one lifeline for so many – and why? Because if the NHS in your neck of the woods is represented by blocking, ignorance or worse, you cannot find satisfactory diagnosis, let alone treatment for gender dysphoria. You don’t even get close to talking about it properly with a clinician.

The most positive outcome as that story circulated was a Twitter stream with the hashtag #TransDocFail representing personal accounts of treatment by, shall we say, ‘unsympathetic’ doctors or consultants. Thousands of accounts came through of not merely rejection but abuse, verbal and otherwise. And none of those complaints would be formally reported against GPs or even the Gender Identity Clinics across the land.

Why not? Well, if you have no other lifeline, no funds, and no desire to skip across to Thailand, you risk alienating yourself so far from the NHS that your hopes of receiving diagnosis and treatment are effectively ended. It’s almost an required attitude to keep your hood up and shuffle along silently in the queue so no-one notices you.

Then there was the offending remark in an otherwise excellent feminist article in The New Statesman by Suzanne Moore, regarding Brazilian transsexuals. We try not to offend minorities these days, and Suzanne I guess/hope didn’t mean to, or at best was thoughtless. She was picked up on it quite objectively, but quickly compounded the matter herself. And anger flared, because transgendered people have had enough.

We have managed to dispense with jokes that negatively stereotype races, disabilities, sexual orientation and much else, but, it seems, transgendered people are still fair game. Suzanne could have apologised straight away, but by digging her heels in a bit and becoming abusive, ended up being Tweeted back with some nasty comments, and making some more pretty nasty ones herself. And flounced off, ‘hounded out by a trans cabal’.

Good may yet come of it. Her journalist friend Julie Burchill wrote what must be the most hideous piece ever published, in The Observer, Sunday 13 January. I can’t link directly because a tsunami of protest from the early hours and lasting all day led to its removal online. Yes, that bad. PCC complaints, I don’t know how many letters to editors, countless Facebook comments and Tweets, and quite a few very good blogs from trans people, feminists and sane others. Basically, if Burchill had written a similar piece relating to Jews, gay people, black people, or even women, using such insulting, threatening and inaccurate terms, she might well have been arrested.

What better way to resolve this flashpoint then, than for The Daily Telegraph to republish the same article?!

This is not about an article any more though, it is about complex institutional and cultural transphobia, and it is now very plain to see, so a lot more people have encountered it than otherwise would. There is more to come, I am sure. A lot more.

You see, referring to Brazilian transsexuals means referring not just to beautiful people as a ridiculous ideal, but to beautiful people who are murdered there in hundreds simply for being trans. This is what cultural transphobia does. This is what respected journalists insulting and abusing trans people achieves: bolstering the opinions of the ignorant and resulting in abuse, discrimination and violence against trans people. This used to happen daily to gay and lesbian people, and sometimes still does, except in this country it is no longer commonly acceptable. We climbed out of the ‘no Irish, no blacks’ landlady culture a long time ago. But ‘no trans’ may just as well be posted by landlords, neighbours and employers (and some social groups) today.

This week I questioned the constant references to the ‘transgender community’ by asking why we don’t have a ‘red-haired community’ who we insult with ‘gingers’ or ‘carrot-tops’. (It used to happen in some places.) Community is unity in togetherness, and we cluster most tightly when in defence. There is a trans community because we are not widely accepted. Some like me, are very lucky, but very many more are not. This is why our abusers feel attacked by ‘the trans community’: it is because they abuse us. Criticise one person with red hair for daring to have red hair, and a community will not rise against you on Twitter or anywhere. Criticise one trans person for daring to be born with gender dysphoria, and you criticise us all.

It also occurred to me as the argument of ‘how dare you call me cis’ went on along the sidelines, that there was a time when people said ‘how dare you call me heterosexual’? The implication always being that ‘no, I am just normal. And that anyone not like me, gay, lesbian, red-haired or trans etc. is a freak.’ Well, all cis means is people whose gender and physiology are aligned – is that insulting? Maybe anyone in doubt should reflect on why they don’t like labels whilst applying them to others.

It is time to stop the othering of trans people, recognise that gender dysphoria is not about drag, fetish or sexual behaviour, and applaud the Dr Curtises of this world. On balance his benefit to the trans community is probably a lot better than that of the NHS as a whole. And it’s time to end the acceptability of editors and journalists to degrade a vulnerable sector of society, who are in part vulnerable because of them.

So much has been written, and much of it eloquently, in the last ten days, that surely the time has come. Because we have had enough.

But you’re not really …

  • Posted on January 6, 2013 at 11:59 am

My greatest delight over the Christmas break was to visit my hairdresser. I knew the old grey stuff was showing too much, so I wanted the straggly ends trimming, and the rest coloured to match the wig style I’d been wearing the past nine months. It had actually been a hard down-to-earth decision a year ago, that if I was to transition, it might well mean a wig for life, with the constraints that brings. I had to accept my hair would probably never be good enough, that the receding hairline had gone too far. In fact that is my biggest grouse about delays in being seen, clinically, and further delay in being prescribed anti-androgens. It’s the opposite of trans youngsters having puberty delayed in time. Sometimes it feels every second counts.

On New Year’s eve I emerged quite overwhelmed, with just my own hair, looking very different but lovely, styled to cover the worst bits and full enough to stop wearing the wigs. I can’t say for the rest of my life, since my mother has just started wearing one due to natural hair loss in older age. But for now, returning to work with the new style, ‘all me’ and no prosthetics except my glasses, is a big thing.

I have taken part in recent discussions with some heat, about how prosthetic breasts and wigs are perceived. For trans* people starting out their transition at least, they are a godsend. We go out into the world with no formal assistance, to undergo what is tactfully called ‘Real Life Experience’ with all the capitals. Voice? Gait? Mannersisms? Make-up? Clothing co-ordination? Hair?? Facial Hair?? Body Shape (including the infamous ‘tuck’)??? Who in their right mind would go about in public making such a change without getting it all perfect from the word go. Yes, it is a very tough challenge, and it can’t be assumed that all of us have practised well enough already. Are we going about in some disguise – we are, after all, disguising parts of ourselves, present or missing.

Many people use prosthetics, some undergo extensive cosmetic surgery, but underneath we are as real as you. And yet I came out of the hairdresser’s feeling more real, in a back to normal way. The props had served their purpose for now, and I felt relieved.

I have written several blog pages on perception and reality, because it seems to matter so much to everyone else. Do I look more genuine or real now? Am I becoming less ‘the woman who used to be man’? Strangely, I wonder whether returning to social circles where I was known pre-transition, I look more like I used to, especially since I had grown my hair longer to disguise the pierced ears! But surely, more naturally curvy and feminine in all my ways. Or was I already more feminine before? The two states are blending, which is fine by me, since I don’t disown what I was.

But here I am, caught in the middle again. If I am so naturally this, without any props and prosthetics, what is so different from ‘who’ I used to be? I caught myself at work this week thinking how I am doing all the same things in the same way as I have before, dealing with technology, communication and people, sitting at much the same desk and computer as always, just outwardly being the woman I always was inside. I am not pretending anything.

There were times in the beginning (thankfully only a few) when I would hear people saying ‘my god! It’s a man!’ and I felt I was covering something up; people were able to see through some artifice and perceive the ‘real’ person underneath. Well, there is nothing to see through now, so in some ways it’s back to square one: no second glances, I am just me. Being real. Obvious, isn’t it?

But this square one is a long way from the previous square one. And questions remain. I go on trips with bands, playing my trumpet and having a lovely time away, often in Europe. We share rooms, of course. What is Andie? Can she share with a ‘real’ woman? And the truth is, there are some who would not be comfortable sharing with me, and some for whom it is no problem at all. Is Andie real enough – or yet – to share a bedroom with another(?) woman? Is it all down to what surgery I may or may not yet have had, or whether my breasts have developed enough? Which side is Andie really on? Does she really behave as a woman? Is sexuality and privacy still an issue?

I went through the ‘I shall always be the not-woman-not-man’ crisis a while ago. It’s a big one. Who will ever see your sexual integrity again? Are you forever a sexual intruder? A pretender? Ultimately the questions another may ask are: can you be trusted with my body? Do you make me ambiguous too, by association? How can I connect love and sex after this?

This is where my reality is comprehensively trounced by perception.

With this much socio-sexual conditioning, can anyone ever desire me again? Can anyone really see that this is the real (and now unchanging) me, and that I am still romantic at heart, loving, kind, gentle, hugely committing and loyal, and very giving? And worth being more than just a friend? Or is it safer not to let me get too close?

Yes, the old doubt and fear is very much still there, and the more real I feel, the more bizarre it becomes that I may have seen the last of being trusted to love another completely.