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Trans Siberian Dissident

  • Posted on August 12, 2012 at 10:33 am

There’s always a lot of talk about LGBT (GBLT or whatever – never TBLG) and whether it is coherent. It doesn’t cater for asexuals or pansexuals, which is odd, because on the face of it, it is all about sexuality. I suppose the reason is that these groups are much less visible and distinctive. But what is shared is societal attitudes to sex. Or gender. Maybe. In fact it isn’t about gender at all, it’s about rejecting people for being different in regards their non-heterosexuality. It is about equality for sexual dissidents, not in specific acts, but in eligibility. It’s about not exiling people who don’t fit the cultural regime into a place apart. Gay and lesbian people (and more as a consequence than deliberation, bi) used to have their own Siberia but, long before it was recognised that a province of that Siberia also held people who were transgender, they were allowed back.

Why did the ‘T’ people not come back with them?

The grounds of dissent are different. LGB folk were not dissenting about gender, but in a way were affirming the gender binary state, simply asserting that binary did not mean polarity. Trans* people are still out there in various forms of exile, dissidents of the binary state.

I do sympathise. I mean, how can we know where we are if we can’t label each other correctly, even with the addition of LGB? You’re a lesbian. OK, so you’re a woman, I can go with that. You’re male bisexual? OK, so you’re a man. I can go with that. You’re intersex? You prefer women as sexual partners … Oooo Kaaay. Right. So you’re male intersex, is that right? What? You identify as lesbian? And you’re not a woman? What shall I put on your tax form? Best put male, that way at least we go with your birth certificate and save a bit on the pension.

Yes, there is a real cruelty for intersex people, for whom gender decisions are often made at birth by people who have no idea what the person’s true gender is. And they get it wrong. And LGB tags don’t get them out of Siberia. It does not make them asexual or any less in need of love and intimacy. It just exiles them from most people, because the gender binary is so ingrained as an affirmation of other people’s own legitimacy.

Born that way, trying it out, deciding

These days we accept that people are born to be gay or lesbian, in the same way that birth assigns others to being intersex. It is not a state of mind, a disorder or a psychological aberration. The same is not generally held to be true of trans* people. In the same way that huge numbers of hetero people experiment with gay or lesbian relationships, so there are many people loosely under the trans* flag, for whom clothing, as an expression of fluidity, is a way of testing just how binary the world has to be. And the world notices, sometimes harshly, the lesbian who dates a man, or the man who wears a dress.

But they can all find where they belong, and settle back into acceptability within a gender binary culture. Just decide, then it won’t matter, because there will always be someone for you: another lesbian, gay or bi person who appreciates the sex of your body, and if it’s just your clothes at least we know what’s underneath. But how could anyone appreciate the sex of your body – male, female, intersex, transitional – without it affecting their sense of sexuality? No-one, in a binarist culture.

Out there in Trans Siberia, there are dissidents. It’s called internal exile. Same nation, but disqualified from full participation.

Some will come home as women, some as men, but while they are trans, it’s cold, and they stay where they are. Sometimes they hug each other for warmth, because no-one else will, except out of charity, or because they are an exotic accessory. But while they remain in a body developed by the wrong hormones for their heart and soul, they remain firmly gender dissidents (Kate Borstein’s term is gender outlaw, and I wouldn’t want to steal her thunder).

Being exiled

Tickets, anyone? All aboard the Tran-Siberien railway.Imagine the Trans Siberian dissident on the day of exile. That final moment when sentence is passed, and it is decided: as far as we are concerned, you are neither a man nor a woman. You betray all sexual preferences, you confuse everyone, you break apart what we know to be right. You are now disqualified from being heterosexual, from being gay or lesbian. You must become asexual until you conform. And besides, how can we know how to tax you if we can’t decide what you are? We do not have the right forms for people like you; the cost of changing our tick boxes is too high. You can call yourself what you like, but just look at you. We know you aren’t one of us.

And the day after exile? I cannot embrace you. You are a dissident, and what you call yourself is no longer what I want, because to want you would make me something I don’t identify as. Never mind yesterday, your sentence changes how I can touch and interact with you. I understand that you are no longer qualified to have a legitimate sexuality label, that you are in exile from all intimacy, that everyone will say the same, except maybe your fellow dissidents in Trans Siberia. Can’t you find one of them to love you?

Yes, Trans Siberia is a place even those closest to you will send you. Some maintain a correspondence, but can no longer relate you as they did. Your dissidence disqualifies you from all the things to do with love and intimacy that conforming gender binary people take for granted. You really are not wanted for a having a body developed by hormones that your heart and soul did not choose. This is exile. And even if you come back ‘corrected’ into gender conformance you are not ‘real’ to everyone. You are the man/woman who used to be a woman/man. And if you don’t conform, you stay in exile.

LGB people are no longer dissidents in this country, but they recognise that those in other countries are still persecuted and exiled and killed. They know Siberia exists. But all too often there is an LGB Siberia and a Trans Siberia that hardly recognise they are neighbours.

Ticket or label?

I am a dissident. I have no idea what my labels should be. As far as I am concerned I am a woman, with a body developed by testosterone. The repairs will take the rest of my life in some ways. And I love a woman and have no attraction to men. Am I lesbian? Well, that depends on who lets me in. Some radical feminists will never admit trans women are women at all, so as far as they are concerned, I am not a man, not a woman and certainly never a lesbian. I am an exile. And normal, hetero women? Again, I am not a man, they understand I identify as a woman, and they want a ‘real’ man or a ‘real’ woman, because anything else threatens to change their label.

I am reminded of all those pictures of evacuees, of lonesome children, perhaps in their best clothes, with a suitcase. With a label. Like luggage. Is this their ticket to a safe place? Or just a label? What would happen if you dared to take it off? Would you get lost or left behind, or forget who you were or where you belonged?

We think our labels are tickets. Tickets that will give us entrance, acceptance, permission and identity. No-one wants to give up their label in case they lose their ticket to wherever it may be. I think this is a terrible misconception. I have no label anymore, so the ticket inspectors won’t let me in. I am an exile. And all the other ticket-holders in line look blankly at me. If they let me in, it would invalidate their tickets, their right to stand in line. To become the person who drops their ticket, leaves the line, and completely embraces the exile? Surely that would mean exile too; at least exile from self.

I am not in line. I am a Trans Siberian Dissident, in exile from intimacy. I tore my label up so you can’t read it, because it wasn’t right. And you don’t need it either. How much do you really need yours? Is it a label? Is it your ID card? Is it your ticket? Is it your vote for Trans Siberia?

Don’t get me wrong, the sun shines in Trans Siberia, and those of us there would rather be there than anywhere else that would require us to lose our self-identity. For many of us it is a rebirth, and a really wonderful experience. But it does lack a certain intimacy, a certain inclusion, a certain belonging among everyone else. We just want to be loved for who we are. Completely.

 

Disclaimer: as always this isn’t just about me, I am trying to voice what I know other trans* people experience too. And it isn’t despair, because I know there are trans* people out there with wonderful loving partnerships. But every day I also read the notes of many exiles who are less fortunate in finding love, and the root of it all is the cultural concept of binary gender and its impact on our sense of sexuality.

Acceptably different

  • Posted on August 4, 2012 at 7:28 pm

It’s a conversation that will never end: if society has one standard and we don’t fit, and the standard doesn’t look like changing any time soon, what should we do? The choice is varied and individual, but the opinions collide when they are too strong. Those of us with a conviction that something was horribly wrong with our bodies almost from birth, have no need of a description other than of their innately-felt gender. Only one thing matters: correction. Being trans* is transitory. It ends. At the other end of the spectrum, those who appreciate and enjoy fluidity love to occupy and even celebrate being of mixed or ambiguous gender (or none).

And everything in between. For many the saying applies that transition never ends. It does mean that our relationships with cisgender or gender-binary social attitudes can be very different. Yet the one thing that probably occupies all of us along this spectrum, is the need to live within society with freedom of expression and acceptance as we are.

Ay, there’s the rub (as Hamlet said, thinking about uncertain dreams).

When celebrants of overt diversity are taken as icons of transness, those who wish to disappear into their singular (binary) gender identity (called going stealth) can find it hard. Whilst one will dance in a club and shout ‘I’m a tranny!’, reclaiming abuse as empowerment, the other lives in fear of some slight giveaway in their otherwise complete physical transition ‘outing’ them. I am more on the border, lucky enough to blend like camouflage except under closer inspection, happy enough to explain my position, and just seeking acceptance as always a bit different.

For me, cisgenderism (ie, insistence on the binary) is simply not good enough. The sheer numbers of us who do not fit, whatever our response, are overwhelming. A proportion of us are transsexual, meaning we have a sense of the binary and a definite preference that we feel we must attain, but that doesn’t mean we don’t recognise others are most definitely non-binary. I have no idea how many trans* people of all kinds I am nominally connected to thanks to the Internet, but it must run into many thousands around the world, even if we only count friends of friends, and there is a huge diversity.

Male and Female are as meaningless as the bodily humours in mediaeval medicine. They once sort of helped describe most animals at a very broad level, but I suppose it was also long before gender-changing creatures were discovered to be so. Nonetheless, cultures developed around the world that understood and held in esteem, those who were neither male nor female in some sense. And I cannot say this loud enough, in our culture that has forgotten this: the gender binary concept is false.

For me, though, it is still firmly in place. I have to accept that for the majority of people I am different. Two things have been on my mind in the past days and weeks: who notices and who cares? Whenever we see something that stands out a bit, we want to know why, so we can get it back into order in our minds. Today I was walking in busy streets and just felt noticed a bit more than usual. I don’t think the lack of mascara was the only reason, and maybe it really was only me, but when a couple walking by simultaneously look at you and hold their gaze a tad too long, you sort of know they spotted something not quite right. Does it bother me? No, not a lot, I just wish it never happened.

The other situation was potentially a lot more tricky. A new job. Suddenly I am under close scrutiny by the same people from 9 to 5 every day. And no, the voice does not hold up too well. I don’t think husky meant sexy! As it happens I have been incredibly well received. I know they know, of course. They know I know that too, etc. And I feel … well, normal. I am just me, and all my old skills, experience and knowledge are being used again, and I am just working. I know that some questions have been asked, and they have been formally answered, and I have had no sideways glances in my presence. It is lovely just to get on and do what I do, officially female, discernibly transsexual, but at work and earning my keep, hoping I don’t get asked about family things like marital status.

I got called ‘he’ twice this week. And I haven’t even worn trousers once. I put it down to fitting in with the blokes because my experience lies in understanding technology like they do, thinking about it like they do, explaining it as they do. Who else would discuss these things that way? ‘He’ does. Maybe she is not a proper woman after all. But accepted nonetheless.

As time goes on, I will recognise that they know I know they know about me, and I will freely correct them without feeling I am outing myself and needing to explain in more detail. But I shouldn’t have to. Being trans should already be so normal, because the gender binary is so patently incorrect, that it is OK to be unequivocally trans with whatever identity I choose to live with.

And so I accept my being different, I call it normal, and I recognise that some people do not get it. And this is why I feel so let down by the UK’s wonderful NHS. By the time I am prescribed hormones I shall be well on the way to being able to apply for my gender recognition certificate (GRC) simply by virtue of having got on and lived as a woman for long enough. Thank goodness for the Internet! These protracted periods of being unsupported, delayed, forced to live with a physiology that feels all wrong, may be called ‘real life experience’ by clinicians, but believe me, once you have committed yourself in society as ‘acceptably different’ you will know if there are any doubts, and every day you are forced not to progress is not ‘real’ at all, it is damaging. If you can’t get the hormones, if you can’t afford laser or electrolysis treatment, you can be unacceptably different for much too long.

It isn’t all grouse though. I want to thank the lovely people at work who have included me, by complimenting me on my dress, or my necklace, or my nails, and by sending me emails on doing my nails a different way, or where they get their favourite cosmetics. That all means I can live with this painfully slow journey into being as little different as possible.

(Just don’t call me ‘he’!)

It’s personal

  • Posted on July 31, 2012 at 10:09 pm

at workA few weeks ago, a handful of MPs stood up in the House and related their own struggles with mental illness. It’s something we don’t like to talk about. Partly it is because mental health and personality can seem inextricably related. Dementia takes the person out of the body we knew; depression makes happy people inaccessible to reassurance, comfort and love; strong people become fragile, and gentle people become angry. Obsessive compulsive disorders make other people perhaps even impossible to live with. Post-natal depression can make a loving mother hate her baby. However internal a physical ailment is, it is always external to the person. Mental illness seems to be internal to the person. It can seem to change the person. Does it? These are, if I am not being too presumptuous, common perceptions.

The MPs were dreadfully exposed by speaking their story, about how others responded to it – and in Parliament they knew they were being recorded verbatim in Hansard for posterity, and being broadcast. It hit the news. In full.

Today they returned to the news programme where they first featured, to record what had happened since that courageous moment. And they were happy. They felt released. Not cured, not different, just free, because they had stopped hiding something other people find really difficult to handle. In the process they had received many hundreds of supportive and grateful messages: emails and letters of gratitude that someone had spoken for them. The disclosures made the MPs seem very ordinary, family people, struggling with something that was not their fault, and which some, including their families, find very difficult to face.

It all reminded me of the nights I stood in front of the concert bands I play in, to announce to each in turn that I was really so much more a woman than I had ever been a man, that I would be presenting myself from that point on as female. People spoke of the courage of coming out, whilst I was just feeling the joy and release of not hiding any more. It is an extraordinary thing to do, to actually announce that you are different in a way that people can find distasteful or simply be unable to understand or come to terms with. Those of us who ever need to do it, know that it could be a release – or it could be a sentence. (These are just similarities, by the way, it is not that I am regarding gender dysphoria as a mental disorder in any way, for those who are celebrating the end of the GID diagnosis.) It is our risk, it is our story.

And it is intensely personal.

In being so personal, it also creates personal implications on everyone we are associated with. Everyone becomes ‘the one who is married to / son of / daughter of / friend of – the one who is different, and it therefore makes them different too. Whether it makes them the one who is ‘coping with a partner’s mental illness’, or the poor thing who is coping with a gender-transitioning partner (and who by implication must have made a terrible mistake somewhere along the line) we are like Midas who dare not touch what we value most. Should we not speak our stories because we implicate so many others around us? Should we retire and let others ask if we take sugar? Should we speak of how we think we are perceived, with the risk that we have misunderstood others’ misunderstanding of us? Or remain silent because we are stealing other people’s stories?

We speak of change. For mental illness, it may be a lifetime of OCD and the impact on others. For some with depression it is episodic. One day we are the parent or spouse or child who is the life and soul, the next suicidal, frightening. For gender transition, it is the coming out of what was always inside, into a changed presentation. Why did no-one know? They would have avoided us, might never have chosen us as friend, would almost certainly never have loved us.

For all of us who tell these extraordinarily daring personal stories, we are speaking of our selves. Not another person, not a morph into another person or personality. The heart that now bears the terrible inconveniences of OCD, of the impact of the depression, or that realises the joy of expressing a true gender, is the same. The soul, if that means anything to you, is the same.

The MP who remembered the day OCD fell down upon him and changed his life forever, the mother who fell into post-natal depression, or people like me who realise rather too late what it was that was wrong. Each of us is just one person, with one lifelong story to tell. But what we all do – you, me, every one of us – is interpret our world as it makes us, not as it is. If we speak of our understanding of how others see and respond to us, it is inevitably a tainted story, but in whatever voice (as my last blog) it is our story, not an indictment of anyone else. And we have the right to tell it with kindness – and that is all I try to do. My blog could be full of anger and blame, fury and tempest against people who cannot accept me as the same person, against the world. But it is not. I want to observe, to make sense, to understand, and to help others on similar journeys. If I fail, I fail, but at least I tried, in good faith.

And of course it is personal. Intensely personal. Because being a person is all we can do.

I want to invite all my readers to pause on this quote from Iris Murdoch, long enough for its truth to dawn:

Love is the extremely difficult realization that something other than oneself is real.

This is the love I am looking to show. Or even to find. I want to be loved for completely who I am. Is that too personal?

Who does she think she is?

  • Posted on July 29, 2012 at 12:31 pm
An acknowledgement; it may not be accurate, it is just my presumptuous imagination if you like, and told as a story. Yes, it is fiction. A collage of life, out of sequence.

How did she know what flowers I like?

And now she’s sitting there reading New Scientist like my husband used to. I don’t know what the Higgs boson is, but she does, and explained it to me as well as I could understand. The pink lilies are coming out in the fireplace, and she is slightly elegant in a long jade and navy dress, with butterfly ear studs to match the pattern and a lovely matching bracelet that even has jade butterflies in it. She has taste, and says she hardly has to try when it comes to clothes. Her eye shadow is just right for it too. My husband was never really interested in what he wore: greys and blues, without much thought from day to day. And now she compliments me, like he used to. I don’t feel the same about her. Should I try harder with my appearance? Or give up? Or simply not compare? I don’t know where she came from. She sort of turned up in my life and in my home, uninvited, as I saw less and less of my husband.

A bill arrived in the post this morning, addressed to Ms and Mrs. Something is missing. Not right. Part of me. Now she’s telling me how the International Olympic Committee has apparently got it all wrong about gender testing women athletes, and is asking again: ‘What is a woman? What is a man?’ I never had to even think about it. Now she wants me to. Needs me too. And I realise I don’t know either. We talk about all the many variations in gender markers. In the end I know I am a woman. A woman who used to have a man. She says she only knows what she is not.

We have both been to work today. Very different offices, in opposite directions, and we are both tired. She has a new job and welcomes the inclusion and being paid again. I’m lucky enough to have some extra days, so this month feels like it used to when I had a husband who always supported us financially. I think I would prefer it if she wasn’t making this all possible, and that I was the one with financial independence. Then I could say to her: ‘why are you here?’. My husband and I shared everything, always. Now she is sharing my dressing table, crowding me out. It doesn’t make be cross, it just feels too close, taking my space. But I know what I do best, so I head for the kitchen to make dinner and she goes to the computer. I always used to complain to my husband about that, but actually, I don’t want her in my kitchen all the time. Maybe I should jog her about the shed roof that needs re-felting. She promised. Instead I hear her getting the ironing board out. She does get cross about this, saying it doesn’t have to be my job. It’s funny, she does as much vacuuming and ironing as my husband used to. It’s time I set her a shared schedule on the loos and bathrooms, if she wants to live in my house. So long as she doesn’t ask me to mend the shoe cupboard next time. How did she know what to do? Ten minutes and it was back in use, even before it had time to get damaged. I would have asked a man.

We end up eating on our laps in front of the TV, and there’s a trailer for romance programmes for the autumn. People are kissing; soft focus and music to make it all emotionally inviting. It works. She’s looking away, and I know she is crying silently. I miss my husband. He wouldn’t have let me see him crying, even if he had been touched by things like this. He was sometimes, but he always hid it, like getting up to put the plates in the dishwasher. She is grieving something. So am I, but I am somehow angry inside because my husband was taken away and I don’t know where he is, only that he isn’t coming back. That, not the kissing on the TV, hurts. I was Mrs. I was his other half. I was the woman and he loved me like I loved him. I know he didn’t leave me for another woman, or for a man, or because he didn’t love me any more. I know what happened. I guess I understand why. But it isn’t fair, and I wasn’t given a choice. And I don’t have anyone to be angry with.

The evening is very quiet after that, so we get ready for the night, feeding cats, setting the dishwasher, pouring glasses of water, switching everything off and going upstairs. She always seems to know what needs to be done, how it needs to be done to be like it used to. I grab my nightdress and head for the bathroom. I don’t do naked in the bedroom any more. Not when she’s there. That is a right my husband had, but not her. She does naked though. And she reminds me of him still, so I don’t look. And then she comes to bed, wearing the same nightie he used to like to wear, for a while in his last year with me. She feels the same, but I don’t like to touch. She curls up ‘like a tiny beetle’ she says, right on the edge of the bed, facing away. She is frightened of my rejection. She wrote these last verses to a poem:

If it was a wind
with a ticket for a hope
and a promise in its lick
maybe
I would be carried
safely

but this is fear
blowing, just blowing
and I am hanging on
tight
being invisible
to air.

I think she is trying to show she is not taking my husband’s space, even though he isn’t coming back. I don’t want her in that space either. I’m not trying to be unkind. We’re both hurting and I need her to know that. She wants to fill that space. She never will. It would be wrong if she ever did.

I wake up and it is still early. Saturday, so no rush. I can hear slow classical music faintly below me. I know she is dancing, releasing all sorts of strains, in graceful movements reminiscent of the tai chi my husband started doing once. She will make tea, like he used to, and bring it up soon. I should have a shower to replace the long cuddles we used to enjoy on mornings like these. But she will be off out anyway, to play my husband’s old trumpet. She’s just as good. More relaxed maybe.

Breakfast. Saturday Live is on Radio 4 and something comes up that I remember from when I was first married. ‘Do you remember when the kids …?’ I begin. No. That was my husband. He would remember.

‘Yes’, she replies simply. ‘I was there. And you said …’

Who does she think she is?

Just being

  • Posted on July 22, 2012 at 9:11 am

Fifty years ago I was just being me. I was too small to know there were choices and comparisons to be made. I stirred cakes and I helped mix cement, I pushed a straw-filled polar bear (this is before really cuddly toys!) and a bulldozer equally around the floor.

Forty years ago I was wondering why I was different, an outsider unable to break in. I was a teenager, and I guess a lot of teenagers have very mixed-up periods in their lives where finding their identity is based on culture, friends, media and family. Few are free enough to see things as they really are. I had long hair, a bright pink shirt and purple heather-cord trousers. And a lot of feelings and wishing about myself that I couldn’t tell anyone.

Thirty years ago I was in love, and in public ceremony, made commitments that I’d felt for a long time. I had found someone who made me feel alive and brave enough to be vulnerable with; someone who I didn’t feel so much an outsider with.

Twenty years ago we had children pushing cuddly toys and bulldozers around, and we were still making cakes and mixing cement. But I wasn’t the one making cakes; we had a well-organised division of labour that worked well. It was a sensible layer of complementarity and partnership.

Ten years ago I was starting to feel an outsider again. Maybe I mean an insider; inside I was wanting to just be me. The children were at a stage of not running up to me when I got home and my role was changing, and calling me to find myself again. ‘Being me’ meant art classes, then returning to music. The role was doing beautiful things and expressing myself, without a role or expectations. And I really began to come face to face again with feelings from forty years ago.

This year I came to terms with my decades, and with what it means to be myself, instinctively, in terms of how I live and understand what it means ‘to be’. I am living a normal life again, going to work nine to five, sharing housework, cutting the grass, mending stuff, doing the ironing, playing music in several bands. I don’t feel an outsider any more, but I’m doing all the same things, for all the same reasons and in all the same ways. Living, loving, doing, being.

This week I shall remember the decades, especially the thirty-year anniversary. I was a commitment I made for a reason I still hold. I didn’t make vows because I felt any absolute divine obligation, but because it was what I wanted, wholeheartedly to do. That was as close to being me as I felt about anything at the time. I still have the same heart, the same soul, and it feels no different. Am I not the same person? I shall leave that question open, because I read many discussions, and most are based on semantics of ‘person’ – does that mean the heart and soul, or the perceived human being shaped by roles, obligations, moods and emotions? I can’t answer that any better than you can, because we use words to mean what we mean, not what words inherently mean.

But thirty years ago there were two people, the same two as today, for all the external and experiential changes. Unfortunately one of them had gender dysphoria, and it had to be resolved. That has meant a revisit to love and commitment, and the basis for that. And on the anniversary day I shall bite my lip, go to work and live a normal day, because I can be nothing else than who I am, and nothing else would be better.

Sometimes, it is enough just to beSometimes, it is enough just to be.