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Truth and reconciliation

  • Posted on December 7, 2013 at 10:26 pm

The whole world learned this week of the death of Nelson Mandela. I’ve heard and read a lot of opinion, recollection, reflection and analysis over the last few days, some seeking balance about a man who refused to renounce violence. But no-one can refute or deny that here was a man who changed the world. It wasn’t just his incomparable role in dismantling apartheid, nor his fortitude through 27 years in prison, rather it was his ability to seek reconciliation rather than revenge, and working together rather than division. He became the paradigm for truth and reconciliation, to be used as a model elsewhere and into the future.

Beyond politics, beyond nations, there is a principle in truth and reconciliation that was unique at the time, but which speaks in many situations now.

I tried writing a letter. I rewrote it. I asked myself how much I was writing for myself, and how much for the recipient. My expression of care and concern: was it because I wanted to be heard, or because there was something that did need to be said? Was it my place to speak? Or even be concerned? Was it more my seeking to be understood, or genuinely to help the other, where understanding might be helpful?

It was quite a quandary, and in the end the letter went into the recycling. I wasn’t sure about the motive, and in the end it became a much reflected-upon telephone conversation. It was, I felt, much-needed communication with my almost-ex wife who, I felt, has not really worked much out in a deep way about my transition. I shall never know what it is like to be faced with having an unexpectedly transsexual spouse. She will never know what it’s like to face up to being transsexual. Between us we have very deep questionings about the nature of love and the role of the body in showing and sharing love. Some find it easy, some impossible, some in-between. I guess that’s us.

Truth

I guess we both know the truth as we see it. I feel utterly rejected and betrayed because the worst I did was understand the way I was born and adjust to it. The best I did was to love in the same way as always and hope to continue. But what was forced upon me was the deepest and most honest assessment of my identity, my self, my expression of life itself, and I fell into place, looking and sounding somewhat different from the husband-as-was. I shed fear and self-hatred but gained the agony of losing the love of my life.

She was never rejected, nor her love, but must have felt my rejection of the male role that defined her role, quite keenly. It’s not really for me to say on her behalf. I do know that my female presence felt competitive rather than complementary, and must have challenged her sexuality. But she was not obliged to dig as deep, as I was, into her furthest recesses, and I expect has surfed the loss in order to keep going. Don’t we all do that much of the time? Yes, it’s easy to over-analyse, but it’s also a lot easier to cope with things by skating lightly on thin ice, hoping to get to the other side.

We each have truths to face full-on, if we are to remain balanced people. Mine is to recognise that even the most in-loveness and commitment does not signify unconditinal love. I have to accept that the reality of human love truly can be entirely contingent and dependent on being what’s needed. Yes, I was to a sufficient degree wanted for my body more than my loving, for my means more than my self.

It’s a truth, and it’s hard for me to chew on.

Her truth is that if indeed I was born female with male body bits, as per my complete clinical diagnosis, then she was married for over 30 years to a woman. That neither of us knew this possibility is immaterial. The truth is that I have not become a woman, I am just a woman who is finally aligning her way of life and body to what she is.

It’s a truth, and it’s hard for her to chew on.

Isn’t truth a difficult thing sometimes? It won’t go away by not thinking about it, or by making excuses for prior beliefs, and the best thing you can do with it is to speak to it, voice it and embrace it. We have to change to fit the truth, because it won’t change to fit us.

So why am I blogging this? Isn’t it just a tad unfair to be the one who always writes, and about pretty personal stuff? These dialogues are very one-sided when I write them out, and maybe I am inventing what my wife is really thinking, presumptuously and unfairly. I don’t know, because she hasn’t expressed these things as I have. All I can do is try my best to imagine what it must be like (see also, from earlier days: Who does she think she is?).

And that worries me on her behalf, and I know that she will be no more alone as a spouse/partner of a transsexual person, than I was as an emerging transsexual person myself. For every one of us who is married, there is a spouse coming to terms. As transsexual people, we get to know each other, go for diagnosis and resolution. They have little or no real support or help, no reason to meet, and have less to invest than we do. They can walk away and rationalise it as they wish. We can’t, and that makes it different.

And yet we reach a truth that makes sense. We are leaving fear, self-hate and denial, and finding self-love and acceptance. They may never do that, and rather find themselves feeling diminished, self-doubting and fearful, or in denial.

That’s why I write – to observe and present these difficulties as issues to properly resolve rather than avoid.

Reconciliation

I have sent over-long texts, emails and letters. I have been overwhelming in my self-explanation and insistence that I, myself, me, am still here. That what is in my head and my heart, my soul – is unchanged. More openly understood and expressed maybe, but not different. Don’t I deserve to be loved for myself?

I try to be honest about my motivations, but yes, I have often written just hoping for a touch of that old love, affection and partnership. Wrong fishing line, wrong hook, wrong bait. Truth must precede reconciliation.

So what is reconciliation? It means no more nor less than bringing together again. I don’t expect anything more than friendship, but it does imply acceptance of truth and being able to step beyond old understandings and beliefs into a shared space.

And divorce? Isn’t that about irreconcilable differences? Or is that also about unwillingness to face truths? Our grounds, for pragmatic reasons of a gender recognition certificate, had to be those awful declarations about my unreasonable behaviour in wearing women’s shoes (among other things) and being seen in public!

No, somewhere beyond all that crap, I hope that there may still be the kind of friendship that only 30 and more years of shared memories and parenting can give. But we shall not get there unless the truths are faced. My plea therefore, is that attention be given to spouses, partners and relations to properly understand that having a transsexual partner does not change you, and that recognition of the underlying nature of another human being does not change their intentions towards you. At present there is absolutely nothing available. If you are diagnosed with a debilitating disease, there is support available for carers. It is respectable to be related to someone who suffers. Not so if that someone is transsexual. It reflects on you, makes you feel you must be something you don’t like or respond to (OMG – don’t even suggest that I may be bisexual, let alone lesbian!!). It is not obviously OK to tell your friends and family that your beloved is trans. (See my early poem: Not like a bone.) But it is almost exclusively the response from friends, that leaving a trans partner is the only reasonable thing to do. How can you explain? No pressure there, then!

For me, reconciliation requires the wholehearted recognition that I have always been a woman, unknowingly having the wrong outward appearance. It is also a wholehearted recognition that human love is not what we idealise, but is (perhaps most commonly) contingent on outward forms and meeting expectations.

The Mandela motif

To the last, Nelson Mandela was kindly, warm, smiling, human, both ordinary and somehow supreme. He achieved world-betterment through both truth and reconciliation.

Dear partners, wives and husbands of transsexual people everywhere: your truths may be unpalatable and force changes in the way you see yourselves and the world, but they are truths. They alone stand between you and reconciliation. You don’t have to want that, of course. But they also stand between you and peace with yourself. Whether you stay in partnership or not, there is no point in not being reconciled with yourself, and no future in not resolving your truths, between you and yourself.

Sometimes the world is just not the way you have been used to seeing it. Sometimes it is not black and white.

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Not like a bone

  • Posted on December 7, 2013 at 10:04 pm

If it were my bone – the unmistaken crack, the grinding,
splintered ends, transformation by pain,
and body thrown from symmetry –

then I would not contaminate or as dis-ease infect the tale
you’d tell of how and where and when it happened –
all the efforts that you make.

So no colour-chosen cast, no bindings, sticks or wheels –
the bestowed badges reducing time as a healer into
a mere inconvenience.

No itches and aches, the murmurs that all is well
to reassure you that soon, sticks returned and cast aside,
exercise will seal the memory.

Instead there is a silence in the grinding splintered ends –
an unheard scream inside, pain of transformation,
an identity out of symmetry.

And I contaminate you with my wound laid bare
that you cannot touch, tell or show to friends,
with honour, for your help.

You are the one pitied – as if my stress fractures were yours
instead – and my sticks strike and bruise you
into the sympathetic arms of friends.

There can be no pride – as when pushing wheels, being
the missing hand or leg, the shoulder, ear or care –
for this insult is on you

as if my wheels attached themselves to your knees, or my
sticks clamped your arms or my cast swallowed up your leg
and my bindings blinded your eyes

and my bone became yours. Because I question the absolute
of my gender, speak of pain unseen that changes my appearance
for all the world to see – and changes you.

You can explain a bone, but there is no heroism in being the wife
of a man whose accident is gender and who suddenly
looks so beautifully wrong.

 

2012 © Andie Davidson

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Please take all your belongings with you

  • Posted on November 9, 2013 at 8:35 am

… when leaving the train. It’s an everyday announcement. I’m not sure if it means don’t leave a bomb please, or please save us the lost property, but you hear it so many times it doesn’t remind you to do anything. Just mind the gap. That really does matter!

This is my first blog from my new home, and it’s taken me lot of adjusting to come to recognise that I am permanently here (as in, I am going to be here quite a long time). No, I shan’t be moving again next year or the year after, and whatever I dislike or that feels awkward or less than I really want, this is it. Water-leaks into my cupboards are my leaks. Truffle-coloured walls are for me to sort out, and there just isn’t much of this place to alter to my individuality. (But the olive-green wall was the first to go, painted three times on the day before I moved in!)

I’ve been having dance workshops in someone’s home, in a room as big as the floorplan of my flat. And yet this bedroom is really lovely, and I’m glad it’s as big as my lounge. I shall get used to restricted space and limitations, and probably swap the car for something rather smaller that will find the under-sized parking spaces possible.

I used to live in a more spacious semi-detached house, with a large garden. I have always lived in a semi, always with a garden, often with fruit and veg growing, sometimes a pond. I have a larger car because it’s been useful for larger pieces of wood, garden provisions, and taking things away, for transporting my son to university and back, and for family holidays.

And now, I have none of these things. That dream, for what it was worth, and for all its enjoyments, is over.

Spare room

So why is it that the most difficult space has been my second bedroom? In reality it is my office/working space, and potentially it was to be where a guest could stay, as in my last rented flat. But this time, it has acquired history from my family house. I rescued some OK-ish white metal shelving for storage, and added my belongings that I’d taken with me.

I guess I didn’t want to fall down the gap, so as I left, I checked around that I had everything. Bench vice (the bench went), angle grinder (for loan: I have nothing to grind), router (for woodworking, not the Internet), and tools for everything (some of which really have been useful already). I don’t want to call in any handyman to do what I know how to do myself. A girl can be self-sufficient when she’s learned what to do.

And yet, after a morning assembling the shelving, and an afternoon of putting everything away in them as neatly as a first shot could permit, I was left looking at a wall that was dominating domestic space in what has to be said is an unusual way. It isn’t how most spare bedrooms look. My dad had one, but then he had five bedrooms to play with and no shed. I like having my practical means of survival. These are my skills and abilities, encapsulated. Yes, this is a part of me; these are my belongings, and whilst I do know other women equally capable, it does leave me wondering whether some of these are belongings I should leave behind, and whether for anyone else, they are a marker of not being a ‘real’ woman. Does this room detract from my femininity? I have already thought of screening the shelves with floral or pink/purple curtains, but the truth is, the futon won’t fold out for a guest because of the shelves and the rest of my stuff that won’t quite fit in. Portfolios of years of art classes, pictures with too few walls to go on, boots without cupboards, regular office equipment and stationery …

I have left the train, and I am stationary. Some things have moved off without me already. What are my belongings? Is there lost property? Should I ditch some of this in order to become a more regular female traveller? It isn’t materialism so much as attachment to the means of doing things, that I feel torn by.

Birthday

Today is also my birthday. It is only the second time in my life that there has been no-one special to have thought or asked: ‘what would you like for your birthday?’ But a card from a friend arrived in time, a pretty card from my mum, and a very pink ‘Sister’ card (bless you: you have no idea what a wonderful feeling that gives me). I shall never again receive a blokey card, featuring some sport I have never played, boats I have never wanted to be sick on, diy debacles, or drunken lounging. Why did I ever get any of those? And yet some of the things on my ‘second bedroom’ shelves would have appeared on them – and I don’t want a card with a girl wearing a tool belt.

It is many years ago that I was in a short poetry interlude, writing from a hurting heart, and several times about wanting to be wanted for who I am, not for what I can do. It felt as if my place in life was to be able, not simply to be. And here I am, being more me than ever, yet still hanging onto belongings that define what I can do.

And if I could swap my room full of these belongings for a person who wanted me simply for who I am, I would leap out of bed now and throw it all away in an instant. It isn’t about belongings. It’s about belonging.

The whole theme of my script with the many psychiatrists it took to decide that the problem is my body, not my mind – was that of not belonging in the gender assigned me at birth. Not belonging with male peers from the word go, on a boys’ table, in a boys’ playground, in a boys’ school, as a teen boy, among young men, in a male team and environment.

As I woman, I belong at last, in the right place. But perhaps with too many belongings, and no-one special to belong with.

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Calling time

  • Posted on September 28, 2013 at 8:38 am

Last blog I wrote that I was not letting my life be put on hold for waiting until ‘completion’. Maybe too many people have said ‘It’s early days’ to me and I’ve believed it. In some ways it must appear like that, because the previous 55 years in comparison seem so long! But it is as true that I have been the same inside all along, and that for me it is no longer early days at all. As I explained at my last consultation at Charing Cross, I genuinely find it hard to recall ‘being male’, because that was only external. I remember being places and doing things, roles and jobs, but only that I was there. As this.

‘Early days’ is for other people, in equally losing their memory of how I used to live. It is not for me, because in many ways I have arrived where I belong. I am calling time on ‘transition’, recognising that I am growing now, not just changing (apparently) from male to female.

This week I went to a sequential dance workshop. Actually an expression workshop. It echoes a conversation I wrote about earlier, of how creative people often have multiple outlets (writing, dancing, painting etc.) that inform and inspire each other. We began after warming up by physically loosening each other up before moving back into dance with a new flow, one partner dancing, the other witnessing, then drawing and describing the fluidity in the dance. Then the dancer went on to write their awareness and feelings. Each pair then exchanged their artistic and written experiences. Finally, each pair recreated dance to the words read out for the whole group. It was all very unfinished and impromptu.

I brought a lot back from it. One was compliments on my reading voice. As you can imagine, this is a stumbling block for me! I listened back to my radio interview a couple of weeks ago, and I was very pleased really with the voice I’ve found. I regret that yesterday calling for an MOT on the phone evoked the usual ‘Yes, sir, let me put you through’, because there are cis women with voices not so different, and they too must get it all the time. But to be complemented for the sound and flow in reading was very gratefully received.

Another was being asked to perform my dancing-to-words first. Have you ever performed impromptu dance for ten minutes, to a kind of poetry and no music, in front of a group? Without seeing anyone else do it first? Scary? Maybe my trans experience has given me a new confidence, or more correctly, release, but I didn’t think twice or hesitate. How I dance, I can see now, is just as other dancers do. It has real rhythm and flow, and yes, it is beautiful, not just inwardly to me.

I went home in a kind of wonder, that I am in this place, not moving into it any more, that it is natural and that I have found people who are simply lovely to be with. I contrasted it with my band tie experience of late. My refusal to be ‘made man’ in order to play music evoked an extraordinary general meeting that I could not attend, though I did offer the feminist aspect of the argument in writing. (I don’t see why I should now have to explain to the whole band that I am trans and that wearing a tie is still psychologically damaging in the circumstances.) Huddles and meetings have afforded me a concession, but I do not want concession, I want simple respect without question. Must one debate whether making a trans woman look like a man might be hurtful, and whether it should be nonetheless insisted upon? One more big concert (sans tie) and I think I shall call time and politely move on.

And this week too, I learned that I should be moving in the next few weeks to my own flat in Hove. Again, I have called time on this rent. I have to be out by the end of next month, so completion on the sale of my house has to happen by then or I shall be homeless, with rather a lot of stuff. It is also a signing off from my family home, even though I did leave it a year go this week. I shall never again be in place where I was once loved, and that is a deep thing still.

Last night I went to Five Rhythms dance a usual. The pace was a little slower than usual, it seems many of us were tired and we moved to half-time rather than double-time. We worked on loosening hips. Yes, that whole part of the evening did evoke memories of sensuality, even of sexuality, and – oh dear &#8211 such deep longing. Since my PSO called time herself on loving me and accepting my loving (I can’t remember how long ago) I have had so little touch and no intimacy. How, I don’t know, but I have called time on waiting ‘to be put right’ before I seek to fulfil this vital part of life (for me).

Somebody, surely, somewhere, would find fulfilment in sharing with me. My heart aches to give and receive love again … It’s time.

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Detransition

  • Posted on September 12, 2013 at 11:29 pm

Oh no! Surely not!

I knew that would catch your attention …

The thing is, as I write every week, it’s usually as a result of gathered comments in the week. This time there just happens to have been a cluster of blogs, articles and comments about how many transsexual people either regret final transition (clinical attention and remediation), or who pull back and detransition (ie, go back to a previous presentation.

Statistically, post-surgical regret (with the choice, not the cosmetic satisfaction) seems to be about one in a hundred. Not bad compared with some other procedures. Some have commented this week on people they know, and indeed I batted comments back and forth over two years ago with someone, who had regretted long after. The regret may not be so much ‘Oh my God! What have I done?!’, as ‘Have I just landed myself in a place where nobody wants me?’ Few of us will ever honestly look in the mirror and see no trace of what testosterone (or oestrogen) has done to our adult bodies. Will we ever be ‘good enough’?

My interpretation is that many of these regretting people felt steamrollered into corrective surgery at the time – which is an interesting comparison with the frustration many of us feel at the slowness of gender clinics. For some of us, time and age are not on our side, as grey hair cannot be lasered away, and receding hairlines become irretrievable (or for the young, puberty threatens avoidable changes). The conflicting pressures of the gender dysphoric can be immense. How easy is it to make the best life decision? What if someone loves you enough to make you at ease with your body and a mixed presentation, that they actually appreciate or like?

However, I can also see how what a difficult job the psychiatrists face, distinguishing between various cries for help expressed as gender dysphoria. I can also see how a number of presenting trans* people feel they know how to play the system, give the right answers, dress correctly and persuade their clinicians of the depth of their feelings. This may be a quite genuine dread of not being believed, but it is still a form of game-playing.

Ultimate pressure

Long ago I wrote about the impossible situation many of us are placed in, between deep love of family, partner, children – and being unable to continue living as if we are something we really know deeply we are not. One way leads to incredible grief, the other to suicidal feelings. Some of us run from suicide, find huge fulfilment in our true gender expression, but find such grief and loneliness that we cannot live alone and separated from our loves.

What does this mean about those whom we love and who love us, if the only way that love can be shared is by being false? It has been expressed as a form of bullying in this week’s conversations: ‘I can and will love you if you continue pretending to be a man/woman for my sake.’

And yet the cis person is also saying that it would be inauthentic to pretend that they can have sexual feelings for a same-sex partner. And what of the realisation that a marriage has always been (unknowingly) same-gendered? Was there an attraction always hidden in there for that same-genderedness, showing in different ways? And how do you feel about that?

Why does intimate love always have to be lost, once the person is truly known? If I had promised not to undergo clinical reparation, I may well still be happily married. Was that just conditional love? Or was it blackmail? And if I had promised, what would the value of that love have been? My body, as far as love was concerned, was more important than me. By ‘me’ I mean really me. If I was authentic, it would show the love not to be authentic; if I was inauthentic, the love would still appear to be authentic. Or maybe this was just ordinary authentic body-love, presentation-love, true-within-its kind love, and I should have known.

Understanding what authenticity is

Maybe our concept of what authenticity itself is, is incomplete. If society truly embraced women with penises, men with breasts, and it was socially normal for people to love people more than bodies, and included all forms of inter-genderedness as equally valid and lovable, things would be different.

I asked a friend why they were only interested in sexual or romantic love with men, when half the time, women complain about their menfolk. The answer is usually the same: ’I’m just wired that way.’ Maybe we are all hard-wired as homo/ hetero/ bi/ pan/ male/ female/ androgenous etc. Maybe. I just think that my gender is a lot more wired than my sexuality. I also feel that a lot of comfort-with-sexuality is as much conditioned as innate.

So what do we do with all this? We must allow people to experience transition and choose if it is the all-round best route. We must accept that for some it is life-or-death, but that for others a love for, and appreciation of, gender ambiguity, fluidity or duality, is all that is needed. We must see that it is as much society that makes gender expression an impossible choice for some, as the fact of being born transsexual. Transsexuality is not the problem: social disapproval is.

No, I’m not even considering reversal, despite the ongoing grief of loss and of loneliness. Do I wish society had given me and my family a natural flexibility over sexuality and gender? Of course I do. I feel that I was only wanted for my body for over 30 years, and I wish I had known that. If someone had said to me ‘I love you for that strong feminine side and I’d love to see more of it’, I’m sure that love would have lasted.

Why transition? Why detransition? It’s complicated …

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