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Not like a bone

  • Posted on December 7, 2013 at 10:04 pm

If it were my bone – the unmistaken crack, the grinding,
splintered ends, transformation by pain,
and body thrown from symmetry –

then I would not contaminate or as dis-ease infect the tale
you’d tell of how and where and when it happened –
all the efforts that you make.

So no colour-chosen cast, no bindings, sticks or wheels –
the bestowed badges reducing time as a healer into
a mere inconvenience.

No itches and aches, the murmurs that all is well
to reassure you that soon, sticks returned and cast aside,
exercise will seal the memory.

Instead there is a silence in the grinding splintered ends –
an unheard scream inside, pain of transformation,
an identity out of symmetry.

And I contaminate you with my wound laid bare
that you cannot touch, tell or show to friends,
with honour, for your help.

You are the one pitied – as if my stress fractures were yours
instead – and my sticks strike and bruise you
into the sympathetic arms of friends.

There can be no pride – as when pushing wheels, being
the missing hand or leg, the shoulder, ear or care –
for this insult is on you

as if my wheels attached themselves to your knees, or my
sticks clamped your arms or my cast swallowed up your leg
and my bindings blinded your eyes

and my bone became yours. Because I question the absolute
of my gender, speak of pain unseen that changes my appearance
for all the world to see – and changes you.

You can explain a bone, but there is no heroism in being the wife
of a man whose accident is gender and who suddenly
looks so beautifully wrong.

 

2012 © Andie Davidson

Learning gratitude again

  • Posted on November 30, 2013 at 8:24 am
comet Ison

This week’s thoughts have been like the waves washing the shore, advancing, retreating and ever-changing. A lot of life’s sediments following this final move to a place of permanence, this reduction in big uncertainties, are settling. So much has moved beyond discussion and become fixed, and my final frustrating resolutions have a (distant) horizon. In so many ways life is a mix of the utterly ordinariness of living, and the potential for more. I came to realise that with the closing of the dance workshop this week, and all its wonderful new creativity, I had grown. I remember feeling such…

I am seeing something very different in love

  • Posted on July 2, 2013 at 8:55 pm

It’s different because it’s from a different place.

It’s a different place, because this is where I am from when I am not just being here.

Everything has a beginning. Everything has an end. In between all is change.

But that doesn’t mean anything is destroyed, or loses its identity.

I wonder. I wonder what our souls would say to each other today, if they could speak without our voices and ears. I wonder how confused our souls are, how bemused, when all they have, to join with others, is voices and ears.

I have no belief in a god. I feel no need. I did once, and my belief in a god who was loving, if corrective, made me hate myself. I believed I was a good person, liked by almost everyone I came into contact with. I also believed that something in me was wicked, sinful and wrong. I believed that if anyone else knew this about me, I would become unloved, untouchable, even hated.

I have a very different philosophy of life now. I am connected through love and life with all other living things. I belong in a wider, larger place than just this body-life, and it will be to there that I shall be reabsorbed again when this journey ends. I belong and I am safe; and so long as I know my place here and have acceptance, I am happy to stay and be involved. At my deepest, darkest point last year, I came to believe that I was unloved, untouchable, even hated. That meant there was no longer any reason to stay here, and I was very prepared to take a shortcut home.

I wonder what our souls would say to each other today?

I tried desperately for ages, in some kind of belief in thought transference, telepathy, rerouting my heart through spirit friends or guardians, hoping angels may be messengers–to say that love is love and souls are souls and connection is the meaning in life. I failed. I still believe deeply that I am part of something greater, something whole. And yet I feel that love has completely failed me. I have become untouchable.

It seems a long time ago, but I used to live in the belief that I was a man. I did as best as I could to do and be what that meant. I was acceptable empathic: people told me that in my 20s. I had a strong feminine side. People saw that. I was different, but I was one of the ‘nice men’. I was the man who understood the wives who had husbands who didn’t understand them. I was a lover because I believed in love. I was not god’s gift, I have no god. I was nothing special in terms of the big exotic Lover. But I knew how to give, and keep giving, when it came to making another feel special, valuable, wanted, loved. I don’t say outstanding, I don’t say perfect. I just say that inside of me there has always been an ability to connect, be devoted and committed, and express love. Not just desire, not lust, not wanting to possess, just to give and to share, beyond romance, but not excluding it. It doesn’t set me apart, but it does mean I still believe I have a lot to give and to share with another, with a lover, with a partner..

Today I laughed and laughed. Lying face down on tender breasts, having my back massaged, my therapist said how unusual I had always been. No, not for my gender, but because I was so conventional! I did ‘man’ well. I did as I was told, too much as expected, perhaps. I hid the self-hate even better. I was afraid I would not be loved. I was afraid I would become untouchable. And here I was laughing at the absurdity of it all. And realising that the only caring touch I now receive is this, at the hands of my massage therapist.

I understand completely that on the outside I have changed almost beyond recognition. In some ways I hope I have; I too see photographs of myself looking very like a man. I look at those images of myself, with the hatred locked and secret inside, and recall how my family, and my wife, loved me. At a human level they were loving the man; the father, husband, lover. But were they loving me? I can’t answer that anymore, because they don’t now.

I wonder what our souls would say today if they could speak without our voices and ears.

So I really do appreciate that the bits that were loved were in many ways the pretended bits. But the parts of me that loved in return were soul bits. I am not saying anything superior about myself, I just know that for me it was different. These parts of me, were those that lay inside all the time. Inside that ‘man’ was me, self-hated, not understood, but making me the different kind of man. There are men who are like I learned to be, who are not like me at all, who are kind, gentle, loving and don’t watch football with passion, or feel that women are there just for them. I know. But I was different, and if I was liked or loved for those nicer, understanding aspects, it was because I was never really a man at all. I just learned to behave more like one.

If your soul knew mine, it would understand that a woman had in fact loved a woman.

Spiritually, I feel I know myself and my place better than in the days when what I am, was a sinful secret. Those were the days when my eyes were blinkered by beliefs, or rather by dogma or doctrine about how we all ‘should’ be. And those beliefs, even when the religion faded away, stuck fast. Now, I need no religion and no god to love, to be kind, to work for better equality, fairness and to understand the acid of greed. I never was unlovable, untouchable and wicked for being a woman with a male habitation. But I was loved and touchable for hiding it and for hating myself enough to keep it secret.

But I also know that through the experience of wrestling with gender, I can no longer see as most people do. I can no longer wear the spectacles of the gender binary. I can see every day how the majority of men presume priority and superiority, and aren’t even aware of it. I can see male stupidity and emotional immaturity a mile off. I can see women taken in by sexual attraction above personal trustworthiness and real caring. I can see protective bitching. I can see how people judge each other for playing the roles they were taught. I can no longer see why two people who love each other should not find some physical expression of that love, whatever their gender or sexuality. I simply cannot see as most people do any more. I am not alone; this is no special gift as such, but I can never wear the same blinkers again.

I wonder, if our souls could speak to each other, what they would say about love, about bodies, about touching, and whether they would agree with our minds about what can and cannot feel, or be, good.

I can see better than ever that, for all the wonderful feelings of romance and being in love, truly loving another person is actually something quite different. I believe we are more than these bodies, and our feelings about loveableness and touchableness are badly skewed. If another’s body ‘isn’t right’ we turn away from touch. Disfigurement? Disability? Ageing? Impotence? Mental health? There are lots of reasons for disowning previously-loved people who no longer match our reasons for originally loving them. We reject their touch like infection. We fear being tainted by association. We fear losing the opportunity for something better, more like the original.

Don’t we all do it? Don’t we do it when dementia strikes? Don’t we do it when someone is struggling with life? Don’t we do it when we walk on by, past the homeless person we can’t possibly help, who doesn’t want to be helped, just wants to eat? Don’t we do it when someone is attacked, verbally or physically, in case being involved hurts us, in case we have to share in another’s hurts? And don’t we do it with the transsexual partner who finally finds their authenticity? Does expression of love need the same attraction as in the mating game? Can nothing new be learned? Is this really a different kind of love?

I wonder what our souls would say, if one said, ‘oh my goodness; I have the wrong body for this soul’. Would the other say, ‘oh yuk. I can’t commune with you any more, I thought you were a man soul.’

Somehow, because of where I believe I fit in the broader span of existence, I think real love comes from somewhere else than the recognition of bodies. I know as well as anyone that sexual attraction happens through eyes, and pheromones. But frankly unattractive people do love each other, people do endure together through disfigurement, illness, impotence and age. People of all kinds find ways to touch and to express love to each other, and overcome disappointments, changes and challenges.

I don’t know whether it is my spiritual appreciations, or through the struggles and changes I had (and still have), to go through in being transsexual in a world of preconceptions, but I just don’t see the barriers that bodies make between people who want to share love.

***

And this is what I wish I could communicate. I cannot, because to say it would invite the reply that I just don’t accept the impact of my diagnosis.

So here I am. It’s too late, and I know I see differently. My soul does not meet with you, and cannot simply say ‘I love you’ any more. I am not loved enough to be touched; it gives you the wrong kinds of feelings to touch me now. It has become unlovely and wrong. I wonder if we shall meet as souls in some other place, touch once more, and agree finally what love is? I do hope so.

Divorce and the transsexual

  • Posted on June 29, 2013 at 8:18 am

It is bad enough to face divorce at any time, unless it really is a relief and an escape for you. It must be awful under the existing regime, to be a transsexual marriage survivor and have to choose between your legal gender identity (Gender Recognition Certificate, or GRC) and your marriage. Identity is your most essential right, and to require another’s permission or conditions, to be registered for who you are, is plain wrong. Under the proposed Equal Marriage legislation, a transsexual partner will still require permission from their partner to request their GRC. This too is entirely wrong, simply on principle. For a working marriage, of course it is not a barrier, but it is in no-one’s rights to even have the capacity to grant or withhold another’s identity.

Write or wrong?

Should I write about my divorce? I cast no blame and I accept none. It is personal, but also it is not private. This is a public declaration of the dissolution of a marriage. That is the whole point. Marriage is specifically public, and divorce is too.

I want to relate the experience as I go through it, because I think it raises issues of equality, fairness and justice. Let me say that what I write is not against my wife in any way, but against the system in which I feel trapped.

At this first stage, I asked to be petitioned (rather than be separated for two years) for two reasons. One is financial, and there is no need to discuss that. The other is that my GRC really matters to me, and that I can claim it long before an uncontested two-year separation, which would allow the marriage simply to dissolve. I believe it is wrong that my identity depends on my marital status, however that has been damaged.

More than this, I was brought up sharp by the realisation that legally I am still male. I cannot divorce as a female, or stay married as a female, and therefore cannot be identified as a female in the petition. And so, Ms Andie Davidson is ‘he’ throughout. There is no alternative; Catch 22. My old name and title cannot be used (I have the legal document), nor can my true gender (I cannot obtain that legal document). I have to be mismatched, and I find that objectionable.

Is it unreasonable?

And then there are the available grounds here in English law. It would have been a lot more fun to have had an adulterous affair, then at least I could have enjoyed what would lead to a very easy petition! But because I still love my wife, and because I will not call anything she has done unreasonable, there is, for people like us, only one option: to say that being transsexual is both a behaviour, and unreasonable.

I do not believe that you can call the traumatic coming out as transsexual, and the long trail up to a formal diagnosis, unreasonable behaviour. But I have to. I recognise that it was not a process of reasoned and calm discussion: ‘Darling, I think I’m trans. Can we talk about it and find a way to understand this together?’ No it was years of not understanding, longing to be discovered, and pleading to be accepted. We become not so much unreasonable as irrational in believing that clues about ourselves will make sense and derive sympathy rather than revulsion. And along the way I could have done some things better. But the outcome would have been the same. People like me live in utter fear. And the more they love, the more scared they are. I used to say: ‘I can’t walk away from this. You can. Please don’t.’

Honestly?

Was it unreasonable to buy heels for going out in? Or only to keep them discreet? I guess the old battered brown loafers would have looked just as unreasonable with a skirt. Is it unreasonable to wear a skirt when you know you are really a woman? Or was it unreasonable to live in fear and hide things away rather than leaping home with: ‘Look at these lovely shoes I found today!’?

Well, you tell me. The bottom line for me is that, contrary to the solicitor’s expression (I will not blame my wife for any of the actual words), I am, and was not, a transvestite, indulging unfairly in cross-dressing for perhaps fetishistic reasons in expectation that she would accept or enjoy it. Anything I did that was unreasonable was due to being undiagnosed, and therefore not knowing what was going on, or how I should live with that knowledge.

So, for me to claim my identity as soon as I wish, I must ask for divorce, and to obtain a divorce I must be named as male, indulging in ‘unreasonable behaviour’, which in the end was only congruent with my identity, which should not be in anyone’s gift to withhold from me.

In legal terms, I do think that we need at least to provide for an unwilling partner in a marriage to say that, their partner having been diagnosed as misgendered, the agreed contract of marriage has been simply broken. No blame, no bad words, no necessary legal accusations, just that formal diagnosis changes the basis of the original contract.

I have to say that being written about in this way in the petition, and at such length, has been like a victim having to relive their experience, be taken through court and cross-examined, accused and threatened, when the fault is none of their own. I don’t see myself as a victim of anything, only that the scenario of being named male, and my identity spoken of as behaviour and unreasonable, puts me back through a lifetime of self-hate that I have left behind.

So please, understand that this piece is not a personal statement of what I have to do, in order to slight anyone else. This is rather a protest about the confusion of law and its incapacity to deal with people like me fairly. If marriage were a conditional contract rather than a pretence of unconditional love, then the grounds for annulment would be much more straightforward. But of course it isn’t. Some marriages put up with adultery and are ‘open’. A few embrace an altered gender recognition (it isn’t gender change). The former, however, is grounds for divorce, the latter is not. Or maybe we should just have ‘I shall marry you and stay faithful for as long as it suits me’. That, at least would be honest.

And the rest

What I haven’t discussed here, is those not diagnosed as transsexual, but who are not in the regular, ‘legal gender binary’, and who similarly feel that being honestly who they are in gender terms is no more a choice than mine. Why should their status be regarded as unreasonable or behavioural? If you married someone who turns out to be gender queer, or who was born intersex and mis-corrected at birth, or indeed whose sexuality was not clear, they should not need to be blamed in legal terms just because you dislike it to the degree that you prefer to end the marriage.

Clarification

I have to say this again, because it is near the bone. The only real reason I need a divorce on grounds, rather than after two years irreconcilable differences, is to secure my identity. The decision to end my marriage was not mine, but since it has been made, comfort in its execution should not be reason to delay obtaining my legal identity. If the marriage were not ending, I would wait for the Equal Marriage legislation to catch up, however wrong I feel that to be.

If my self-understanding is correct; if my clinical diagnosis is correct, then my wife married, loved and lived with a woman in a man’s body for 30 years, and enjoyed what we were. She doesn’t have to like that fact, now we both know it, but this scenario does not have a legal reference in order to deal with it fairly and properly.

Cause, fault, blame, responsibility: an uncomfortable family

  • Posted on April 12, 2013 at 1:32 pm

Some long while ago I wrote on this blog in response to the accusation many people born trans face: that they are being selfish. (Self, Self(ish), Selfish)

What do people see? They see a person whom they thought quite stable and happy, suddenly doing something quite bizarre. And that apparent behaviour intrudes on their lives, disrupts and challenges it, whilst insisting on acceptance. That is not always forthcoming; families are destroyed by lack of understanding and unreadiness to change. Is this still the same person? Even a clinical diagnosis is met with scepticism. This, surely is a derangement, a lifestyle choice. With all our shared social conditioning, this is weird.

Blame

A man does not become a woman in our world. They become some pretence, some male-looking actor mistakenly persuaded that their role belongs in real life. Somewhere between this perception and the reality, so often, destructive and divisive forces are at work. I haven’t even been able to have the conversation with my grown-up daughter, to find out why we cannot even have dialogue about her impressions, feelings and perceptions. But surely there must be a mixture of confusion, embarrassment, anger and blame.

As I work out what possible grounds for divorce are honest and truthful, I compare this birth condition with others. A congenital muscle disorder that might leave me in a wheelchair? How disruptive is that, how life-changing, how relationship-changing? And yes, it can lead to marital breakdown, as can mastectomy or impotence. But blame? ‘I married a fit, strong man, not this!’ Is this completely different from gender? Is the love of the other really so different in each case?

Cause

My wife and I do not use the word ‘blame’. I consistently use the word ‘cause’, because I fully accept that the way I was born, being hidden so long, has resulted in loss of my family, marriage and home. I could no longer be ‘her man’. The operative element that has to be examined is choice. Why could I not have continued as I was? Well, all my life there was a part of me that I hated. I feared it; it was morally wrong to me, a perversion even. Largely unexpressed, but incapable of eradication. And therefore not something I could ever disclose. My wife said to me this week: ‘No-one should hate themselves.’ What kind of choice is this: between hating yourself – and being authentic but unloved and unwanted?

This is the result, and gender dysphoria is the cause. There is no blame. Why? Because my wife reacted and responded as the overwhelming majority of wives would. It’s very ordinary and simple really. As in my last blog, marriage is a self-serving contract; it is not really about the other at all. A wife has a husband for a reason, and if that husband is no longer going to play that male role, it’s over. Tough. I’ll let you be different if you’ll let me be normal, but don’t expect me to live with you, let alone want you like that. So there is a cause in the other too: conditioned normality within strict boundaries.

Fault

So much for cause but no blame. What about fault? Fault has several meanings. It can mean defective. This is my fault because there is something defective about me. It can mean a fault line. Two masses (or people) rubbing up alongside each other in contrary directions causing division and friction. It can mean the result of a careless or deliberate act that causes damage. Well, I still maintain that when a person experiences gender dysphoria, their transition into gender congruence is not a deliberate chosen act, but rather inevitable and perfectly fair and reasonable. There is no fault in being authentic: we are not nasty or even unloving people. Nor is it defect: only variance. 1 in 1,000 of us are to some degree intersex, 1 in 4,500 (birth identified) men and 1 in 8,000 women experience gender dysphoria. This is no defect deserving of rejection or blame. This is not fault.

The fault-line analogy is better. Both sides are working in opposite directions. So if fault has any meaning it belongs equally with the socially-conditioned partner for whom what the previously-loved partner is, matters vastly more than who they are. So love dies, because that is what it was founded on. This was our fault-line.

And so the cause, the blame, and the fault, when a family or a relationship fails under gender conflict, are equal. Neither side should bear more than the other. In a few cases, love is of a different kind. Perhaps sexuality is more fluid, or love more unconditional, or compassion profoundly greater. But losing everything is almost normal for the transitioning person, however lovely, loving, kind, talented, generous and committed they are. Person-hood does not play a part. I am fortunate compared with friends facing vindictiveness in partners. And in those cases, I do tend to feel that there is blame, simply because such attitudes are unjustified, deliberate and sustained.

Responsibility

And so finally, to ‘responsibility’. This is the missing word so often. It means whether you are the rejecting one or the rejected, you accept responsibility for the outcomes. Each must recognise the cause of their response, whether becoming authentic, or choosing to keep their norms unchallenged. And as above, this should be equal. As in my last blog, my marriage failed because of both of us. My dysphoria was the cause of my necessary change, but my wife’s conditioned normality was the cause of her rejection: our degrees of choice were perhaps not dissimilar. I shall not argue whether either of us could have resisted each of those pressures.

I took my responsibility by dissolving the emotional torture through leaving. I bore that burden first not just because I was no longer wanted, but because I felt I could and should. I had a life to develop and clear aims in achieving peace with myself after forty years. No-one was going to help me with that and I no longer hoped or expected it. But now we come to part two.

Part two is dispersal of our shared house and assets, and that means a secure family home that still exists, with cats and a productive garden, energy efficiency, and all we worked for together over 30 years. So it’s where the real hit is for my wife (son and cats), my daughter having just moved out to start on her own. It’s the end of everything, and it will hurt. Not me, so much, because I went through all that six months ago. I have nothing left other than the financial asset to help me find a more permanent and sustainable home. But I know it will raise in the others the same old feelings of cause, blame, fault – and responsibility. That too is equal. But I know that a new reality is sinking in for those who used to be my family; it’s time for them to realise their responsibility, not least in failing to gather around me when I needed it, and in the rejection that has now lost them their home too. They don’t even talk together about what has happened.

And that, however it is said, is not me blaming them. There are causes on both sides, there is responsibility too. And that needs to be fully recognised. ‘I take full responsibility for rejecting you and ending my love for you.’ How does that sound? I think it is fair, and perhaps worth voicing.