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Like birds

  • Posted on December 1, 2012 at 6:28 pm

We gather, in twos and threes.
In twos.
Like birds with broken wings.
In ones.
Quiet in discomfort, lost
to sky.
Thoughts are clouds, reason not
to see.

Silent
or intermittent twitter-chat.
Bursts
of brighter hopes—one day …
One day
‘when my wing is mended’
when
released, as new shall fly.

We shall fly, alone, in twos.
Free
from hurts. On skyroads, unbound—
not too
hurt to conquer cloud hills. Imagine
the one
with wings gathering, lifting us
high.

But now
feathered in lost loves, flocked
in one
shared understanding. Like birds
in twos
shuffling for a sunrise, twittering
in trees
gathered. With broken wings.

2012 © Andie Davidson

Back-story to this: Birds of a feather

A love less ordinary: Laura Newman

  • Posted on November 24, 2012 at 10:58 pm

This weekA Love Less Ordinary; Laura Newman I turned up a scanned article someone helpfully sent me ages ago. It was about Helen Boyd and Betty in the early days. Great! There was Betty doing Helen’s make-up, and then Betty resting her head lovingly on Helen’s shoulder. This was a love less ordinary, surely?

I was desperate, when I began to realise that my big unknown was gender dysphoria, to read, to buy books, to share the coming-to-understand. Desperate to show it wasn’t just me, in the hope that understanding would preserve the love in my partnership. I bought, as so many, My Husband Betty by Helen Boyd. We read it. It’s a great book.

The article has a pull-quote that says if Betty were ever to head for physical transition, their marriage would be over.

A trans friend asked if I had read the second book, She’s not the Man I Married. I wasn’t sure about doing that. It is in some ways the book of doubts. It’s the story of the uncertainty and impending change, it’s about love, identity and sexuality. One chapter is titled ‘Genitals are the least of it’. Phew! Could that be true? But it is about the period during which Betty had yet to commit to surgical reassignment (or correction). And the book ends still with all the fuzziness of not really knowing all that marriage and a trans partner implies, and whether Helen would still be the same Helen if Betty were ‘really’ to be just Betty. It was not a reassuring book to share, honest as it was.

Here was Helen full of doubts but full of love, accepting that her charming man she fell in love with was just an illusion.

My friend then said: ‘You know Betty has transitioned now?’ And if I remember rightly, I later read that Helen’s subsequent sentiment that has kept them together and campaigning, is that she just wanted still to be waking up with the person she has always loved most. But that isn’t in the book.

How many times did I say, usually in tears and fear: ‘You can walk away from this. I can’t!’? Hoping that the answer would be ‘I could never do that!’

There isn’t a third book, and we worked our way through personal stories, case studies of diverse lives, academic research. In fact most of the serious stuff you could get. It is all shot through with love, in the end, being the least of it, and why: that staying with a trans person erodes your own personality, identity, sexual certainty. That love is not – cannot be – enough.

There was nothing to say: ‘Hold on, this can work out. If this person [my trans partner] can go through so much, face such change, so much fear and pain, and retain self-identity, dignity and sense of self, stronger than ever – then maybe I can too.’

The new book: A Love Les Ordinary

Laura Newman’s book A Love Les Ordinary: sharing life, laughter and handbags with my transgender partner heads straight for this corner. It isn’t just the challenge of having – being known to have – a trans partner, it is that you can lose yourself in all the pressures and expectations of life anyway, and it is often the trans partner who shows the greatest honesty, strength and courage to be true to self. What if we were all able to do that? What if the issues aren’t about the trans partner, but about knowing that you are free to live life the way you should be, not just playing roles and meeting expectations? What makes a wonderful relationship? The sex you always thought correct? The ‘orientation’ you feel most fitting or comfortable with? No. It is one in which you know and love yourself with such honesty that you can be all you are with another who can do the same, regardless. Because then there is no compromise, no sell-out, no resentment that the other is preventing you being all you are. It doesn’t mean no give and take, it just means you both know it’s there and have agreed it freely. And it doesn’t mean no change, but that you can accept it together.

Maybe this harks back to something I wrote a long while back about other people not actually changing you, about honesty, and about how loving a person who never really was the ‘opposite’ but now shows it, doesn’t suddenly make you gay or lesbian.

The core of this understanding of love is that you cannot love another unless you love yourself, but that when you do, love matters more than any expectations.

You may have been told that already, through: ‘Love your neighbour as yourself’ (which is only a minimum requirement – you can end up hating yourself and therefore your neighbour!), or through the Buddhist tenet of lovingkindness needing you to love yourself first. But Laura demonstrates how this works out in a good relationship, how it makes a great relationship, and why being fully, honestly yourself is therefore a prerequisite.

There is surprise when I explain to others that, given the choice to have my lover and my family and my home back, with 40 more healthy years of life ahead, in exchange for living as a man – or to be the woman I am on medications that could endanger my life, and alone – that the latter is the only thing I could ever do. I can only love from who I am, loving myself as I am.

Laura’s book is not for trans people. It is mainly for women facing unconventional relationships, and the quandry of loving someone others would not respect you for. What does it do to you, and why does it do anything to you at all? Laura does address sexuality, but again, if you loosen your understanding of gender, perhaps you can just as easily adjust your understanding of what it means to love someone who looks more like you.

This book is not about accepting trans people or any special dispensation, it is about how two people can make a wonderful loving partnership through knowing themselves equally, so that they can give love unconditionally. There are amazing possibilities here, for any love relationship, and Laura’s earlier experience with an insecure transvestite left a significant foundation for starting a very different relationship. Helen Boyd also knew she was dating a cross-dresser from the start. I shall shortly review Emma Canton’s If You Really Loved Me properly too, so all three books of successful survival were neither taken by surprise after a long and happy marriage, nor unrelentingly heterosexual.

A Love Les Ordinary is a really valuable addition to the reading list for partners who have to come to terms with what it means to love someone who is transgendered. It does not go so far as to address the implications of a partner who is transsexual, but even there it is a good start. And it should be thrust into the hands of anyone who says they cannot understand how you could actually love, let alone be intimate with, someone transgendered.

I am still waiting for the book that says how a spouse can unconditionally love a partner who comes to terms with their gender rather late on, without losing their own sense of self. It is probably something to do with the realisation that they have happily loved a person not knowing that so much of what they appreciated came from something they would never have chosen. But I do know of a small number of marriages that have continued on the basis of ‘they are still the same person (not “man”) I married’.

When it is written, I hope still to be around to review it, because it would be such useful reading. Meanwhile, I am just longing for a love less ordinary.

Transgender relativity

  • Posted on November 18, 2012 at 8:35 am

Now, let me guess; what is this blog going to be about? Ah! That when you’re transitioning, you can’t travel faster than the speed of light. Sadly true, but no!

OK… I know! Matter and energy can be equated: when something really matters to you, you have boundless energy to achieve it? Again, there’s truth in that, but no.

Alright; it’s just a neat way of speaking about families as quanta? That bonds only have statistical probabilities? Or the fact that you can’t be two things at once – but really you can? Or that the gravity of transitioning is a function of the space you fill and the time it takes?

No. It’s going to be about relating. It’s about people together, how they interact, and some of the reasons for that. I’m not being academic about it, just observing. Just sayin’…

We spend a lot of time talking about relating as families, as friends, as more than friends, as partners.

As far as family are concerned, I have just become a daughter. I love it. My mum may never really come to grips with it, because it may just be too late, too many years of being one thing. A daughter? It’s just relative. I have become a sister too. Again, it has changed the way I feel I relate. I like it; it works. I will always have fathered children, and I have covered this before. It is the most difficult, because I will never be a mother. If possible, I just want to be Andie, who still is a parent, out of the zone of dependency, admiring my children, and simply wanting recognition and respect, and a desire to understand how I was born the way I was. Maybe one day. My family was always relatively small. Now it is relatively smaller.

Family relationships are built to a large extent on roles. Those roles change anyway through phases of life, but this change has not in fact changed roles.

To some friends I have become an honorary sister, which I find lovely, wholly accept and am finding a new richness in. I can go out with another woman, and there really is nothing in it, except the privilege of sisterhood. We can even talk about relationships, or cry, or laugh. Or all three at once. To other friends we just carry on as before, with pronoun changes, maybe a change in what jokes may be acceptably presented to me, but relatively unchanged.

I don’t have a partner, so I can’t say much here. But I know, having expanded into my natural space, how I relate will be different – if it ever happens again.

Something’s cooking

One book I bought when moving into my own place was Delia Smith’s One is Fun. (For those too young or not habitually in the kitchen: recipes for the single person.) Does being single make cooking fun? I actually enjoy cooking now I get to do it. (OK, have to do it.) In fact I like it so much I think I may have discovered pan-sexuality.

And yes, I missed one out from my list: ‘more than friends’.

Many trans* people, on losing the rigidity or binary nature of gender, or at least of the binding of physiology and mind/soul, come to realise the paradoxes of sexuality. If gender is fluid, or non-binary, or detached from the genitals, so may sexuality. It does not mean you don’t know what you are, but you might not know straight away, and you might yet be surprised. For a number of trans* people, sexual intimacy is simply what can ensue with someone you really love. So this woman has a penis? And this man used to have breasts? Is it still intuitively wrong because you are not gay, or not lesbian? It isn’t wrong any more – or rather, it isn’t inappropriate any more, because you let go the matrix and go with your feelings. Love is expressed with what you have got. Hence a steer towards pansexuality. ‘What sex are you really?’ loses its basis in what you see. Love, trust and respect take over from ticking the standard boxes.

The nature of attraction can change for all sorts of reasons: you love a woman more than you used to a man, or vice versa, and find heterosexuality wasn’t as anchored as you thought. You want to express love rather than have the ‘right kind’ of sex. But is doesn’t always change, and there is no scale of predictability. And I do recognise that hormones play a role, either shutting them off or taking them in. But again, not predictably.

It’s still all relative.

And the sense of what you are is still influenced by what people think or say you are. I still have to fully come to terms with the difference between how I feel and what others see. I may get up in the morning and go to work without an ounce of doubt that I am a woman. Once there, a new employee may take one look at me and ask someone else why that woman over there looks a bit different. Isn’t there something about her? Yes. She used to be a man. Frankly, that is what most people will say. Am I a woman? Or just a woman who used to be a man? Is it all just relative? To me, no.

Paradoxes of relativity – and surprise

Trans* relativity can be an enduring discomfort, which is part of why some realise they can never quite be what they want to be, despite all available treatments and surgery. We are who we are, and we are what we are, and some people will never treat those two equally. They may want one, but not the other. For so many, this is the one point at which the marriage vows become very relative too. All that I, am I give? All that I have, I share? Except you didn’t mention the just cause or impediment, and had I known, I would have given, shared, and promised nothing. You broke the contract by being yourself. But what are you? A ‘real’ man? A ‘real’ woman? Or just a woman who used to be a man? Doesn’t it scare you just a little bit when you read your marriage vows, however they were phrased? Aren’t they just impossibly unconditional? What hope of ever exchanging such grand promises to anyone ever again?

If I could change my skeleton for a female one, of course I would. Instead I choose clothes that make the most of a bad job. And as far as I can, I don’t even think about what I ‘used to be’, because that was just the outside. My heart and soul are the same. What I can give is the same. The way I love is the same. Sex? As always, unchanged, I will be loving and generous with what I have, even though what I have will also change. So who wants my love, and does it matter how relative my ‘woman’ is?

As an observer of my transitioning life, I am always as surprised as anyone. The acceptance I have found, from women especially, has at times overwhelmed me. I am one too; welcome to the sorority. Male acceptance? Sometimes cool. But for me, the worst part is the men who having asked, treat me as the woman who used to be a man. Used to be a man, will understand the humour, the suggestion, the sex/gender edginess, the mindset. Sorry guys; it never was my mindset, so don’t put that one on me now either.

And my biggest surprise? That the person who has made me feel most authentic as a woman – is a man.

It’s all a matter of relativity.

Understanding

  • Posted on November 10, 2012 at 8:26 am

How much can you know how another person is feeling? ‘I’ve been there’ is reassuring, if you believe the person really has, or has been close enough. Sometimes, in a deep, spiritual way, you know you are very close to being understood or to understanding, but as I’ve written elsewhere here, sometimes the best you can do is sit close enough to another person and allow yourself to resonate, and see how it feels.

Resonance is a funny thing. It is reported that when Nicholas Tesla discovered the power of resonance he almost brought a whole building down with a tiny device. Too much resonance can be destructive: the wine glass and the opera singer; or it can be rather fun: singing in the bath, or finding that note in a tunnel. It can be peculiar too: I remember talking to a colleague in a stair well, and his voice simply hit the resonant frequency of the space and boomed, so we had to move to speak normally.

That’s why I have suggested that no-one can understand gender dysphoria who doesn’t have it. But I think more importantly, others don’t know how to understand their own reactions. We are confusing, and we undermine many things others have held to be true. Sit next to us too long, and our natural tone might shake your self-understanding to bits. So what does it take to stick around long enough to know you won’t lose your own integrity? What does it take, to see the person, with the dysphoria, know their pain, and know your love for them still reaches through all that, and find them unthreatening to self? What does it take, to know that love is attached to something very different than the outer layers, and that staying vulnerable to them will allow them to love you without destroying your integrity, self-belief and credibility?

All the time, partnerships and marriages are falling apart, with anger, accusations, a lot of fear, distrust, as a result of gender dysphoria. In the fallout it is the ‘normal’ people who return to ‘normal’ relationships, shake off the weird episode, leave it behind and find what they think of as abiding love. Those who transition so often simply lose. They learn to live without partnership, without intimacy, without that one most trusted, most vulnerable person to love, without the daily reassurance and comfort, and grow strong, singular. It isn’t about loneliness, and it isn’t about becoming hardened. It’s about knowing that you may never again be desired, wanted, reached for, given to, taken. You stand on your own two feet, and trust yourself, protecting your vulnerabilities and try not to remember too vividly what it was to be loved completely. You rationalise that love was not what you thought it was, that it was attached to the wrong part; rope glued onto the paintwork rather than tied securely.

Who understands what it feels like to find the most precious, authentic expression of the best of yourself, the source of all the most profound feelings, hope and love you have ever had and shared, and be excluded because of it? To know that another would rather have no loving, no intimacy, no partnership or companionship, no shared memories – than ever have that with you again, if you are going to be like this.

This is not a recriminatory blog, though it is how things are. No, it is because – having read all the books of how trans* people have pulled through, leaving the wreckage of marriages and partnerships behind, all the stories of how impossible it is to hang onto love when your bud opens and the flower is wrong – it has felt that it is simply a tough fact that being trans* means losing those you love most. People don’t want to be changed by us – something I wrote on a long way back now. If I love you, you will make me gay/lesbian/bi (whatever I most fear imagining). Or: If I accept you, I shall be seen to be too liberal/tolerant of this … behaviour.

And then, too late, two books turn up in quick succession. I promise reviews of both, because I’d like you to read them.

The first to be published is Emma Canton’s If you Really Loved me. The second is Laura Newman’s A Love Less Ordinary: Sharing Life, Laughter and Handbags with My Transgender Partner.

Each is a deep personal exploration of that primary issue: what is the trans* partner doing to me by saying they must change? Yes; transition in a partnership is about two people transitioning. What will it make me, and what right do they have to expect me to be different? In sum, each is an exploration of what it really means to love another person, how that love is attached, what it is attached to, and whether it is, in the end, that important to you.

With my body

  • Posted on October 20, 2012 at 8:33 am

She was infatuated; in love. He adored her. Life was out of this world: made in heaven. They loved, they played, they rolled, they eventually decided. One day, as he was filing her birth certificate, it hit him. This was not her 25th birthday coming up. It was her 23rd, eight years since they first ….

 

They met at a ball. It was a charity do for people who had missing pasts. Children placed in care, often with troubled childhoods, so they had a lot in common. But something, just something, drew them together and they instantly connected. Cautiously, over years, they began to trust, learned to be vulnerable again. Their love was deep, if watchful, so some years later they decided to marry, and work together in the meantime to find their families, or at least their mothers. What a coincidence in the end that they had the same maternal surname. Even born within a year of each other in the same town. The same street.

 

She stared out of the window on an incongruously bright and calm morning. Hints had become games, games had become serious. Not the sex in woods, on hilltops, the lounge floor, at the kitchen sink, to which she had not merely consented but colluded. No. This morning he had gone to work after the most awful weekend. She reckoned up five thousand, maybe more – times they had had sex together. And now he had gone right over the edge and told her that there was no other description for it. He was, in truth, a woman. Wrong body. Same heart and soul, but wrong body. And he, she, was going to start putting it right. What had he known? What might she have known or guessed, in what he asked for, the way he was? Except that if she had known, five thousand time she would not have given her consent.

 

With my body, I honour you

The simplest and most heartfelt of the marriage promises. Right at the centre of nurture, commitment and fidelity. I think I did. In fact I think I did it well, and having heard how others have fared, often better than most. I was honourable in all my loving and cherishing all through, all the way to the very last time. But like the other two stories, it raises the question, not altogether philosophical, of legality. How should each story end? With under-age sex? With incest? With rape?

‘If I had known …’ Of course. And the verdict at this point with each may very well be that, between the consenting parties, no further action need be taken about the past. They are not so different, especially if I am so certain about what I am. But what of the present? How many times was the infringement done? When did one party knowingly act illegally? Is it for any third party to bring charges? A parent? A keen lawyer? And if one party were to be famous, perhaps a journalist should uncover it – in the public interest, of course.

What a dawning realisation it was to me. It’s OK, I have gone through the no-blame bit of counselling, I’ve explained that for 40 years I simply did not know how to describe or understand myself, and until rather late in the day I could always demonstrate doubt, or at least plead duality. But in the case of all three stories, you cannot unknow the truth. ‘If I had known, I would not have consented.’

With my body, I dishonour you

The new truth is that as a woman, everything I feel, desire, do as I always did, thousands of times, had switched instantly from honour (even the old word, worship) to defilement. The welcome of what I offered from my heart, the expression of my soul, the ultimate vulnerability shared, the desire – had become repugnant. I understand. Of course I do (and haven’t I a hundred times mentally switched the roles to imagine how I would feel?) and of course I must, because in the end, if it isn’t my fault, it is my cause.

When you are the one turned off, repelled, when your love evaporates in a moment, when you realise and shrink from ever doing again what you once did so urgently, the decision is very straightforward and unequivocal, and you can never again imagine the awfulness of repeating it with the new knowledge.

When you are the one against whom those gates slam, and through which you can still see, it is altogether different, and I cannot expect anyone to know how it feels.

Don’t misunderstand; I do not blame. I just still stand, somewhat bewildered, because all my intent, always, was honourable. It just became inappropriate. It was just wrong. And this is my problem; not guilt, not being let off the hook, but still being the same person: same heart and soul, same eyes and hands, same love and kindness, same need to give.

And I just can’t imagine how life can ever be the same again with this new knowledge. My birth certificate isn’t right. I was born in the same street to the same mother. And I always made love in my heart as a woman. And I want to be made honourable again.

 

In poetry: Losing my touch.