You are currently browsing all posts tagged with 'love'.

Departure lounge

  • Posted on May 6, 2013 at 9:36 am

Silence is a presence in the pressing noise
my ears as unhearing as my eyes can see glass

walls
of impending departure sealing sound
without
passport, boarding card or ticket, bag

and you, in conversation, never looking back
waiting behind your reflection in the glass.

 

Goodbyes, those precursors to greetings, yours
elsewhere, captured in silence, heart in flight

more
in decision than in joy, but its absence
like
the missing kiss and reassurance, bag in hand

and you, in your other world, spreading wings
waiting, beating, preparing for your flight.

 

Half-reflections, sun-caught fragments of my dress
glass-printed, unmoving as your body wheels

laughter
and anticipation silenced by the glass
recognisable
in your remembered scent and touch

as you walk and wait, embark and disappear
in the thunder, roar of flight, of lifting wheels.

 

Bright dots, navigation lights blinking in the sun
silence in the glass as they merge, are gone

my feet
are for walking, ticket to a car park
my journey
a returning, wheels to a home alone

I am fragments of light in silent glass
no longer waiting—reflecting how you’ve gone.

 

2012 © Andie Davidson

Unspoken

  • Posted on May 5, 2013 at 6:06 pm

If I open my mouth perhaps
the fish will swim in
and I shall drown
for daring to welcome you
while under water.
But if I wait to rise
the waves may overwhelm
and I may never find you again.

So I wait, avoiding weed
that threads my ankles yet
drifts innocently around
the darting fish that rise to test
my mouth, probe, kiss, forget;
and watch you
relearning your strokes
in the same way water
has become unfamiliar to me.

And I wonder if we shall always
watch each other learning,
help each other without a word
and without a shared stroke
to swim, and surface
in an immense ocean
simply because we are afraid
of fish. And drowning.

 

2013 © Andie Davidson

I want my kissing gate back

  • Posted on April 21, 2013 at 11:32 am

It was never a peck on the cheek. Not once. Every kiss was a kiss, fully meant, and communicating. Well at least for me – and until it was yucky for my wife to kiss a woman like me. That’s why it has been so hard to live in a world without any kisses, that’s why my patient black dog, sitting beside me every day, feels she has something to wait for and remind me of. From several times a day to never, is tough. Woof!

I remember our last walk together in every detail. My memory is like that. It was along the river Cuckmere in East Sussex, and quite by chance it was a signposted walk: ‘The Kissing Gate Walk’. I think if I had been asked to find a final cruel irony, this would have been it, but it was accidental, and we had never been there before. Throughout our 32 years together, kissing gates on walks had always been just that: the gate you can’t allow the next person through until they have kissed you over the gate. And not one was a peck on the cheek.

But not this time. I realised with a real grief, that kissing gates are unlocked by sex, and for us, with penis-powered locks. And whilst I may in principle have had the key, it was not going to fit any more. I thought they were loving gates, but no, I was wrong. To kiss over a gate now, would have made my wife regard herself as lesbian, and for all the love we had known and shared for so long, that was such a complete turn-off, kissing gates were over for good.

Yesterday I went for a long walk and passed through a number of kissing gates, remembering several things, not just lost facility. I was recalling that going for a walk together was as two people who cared about and for each other, a companionship, a partnership, an intimate friendship. In fact, I had walked that way with other friends, and enjoyed it as much. And so, I have no doubt has and does my wife. She may fall in love again (I hope she does) and kiss her man over a gate again.

But when someone you have loved shows their gender identity, which has been there all along, to be unexpected, we come back to a theme of the early days of this blog: that when what you are depends on another, their change changes you. So to love me would make my lifelong partner a lesbian? And if by definition it would, what is the impact of that? That ‘I was never one of those, and cannot see or allow myself to be like that’? Do you really have to be different to love? How different is it really?

Love and sexuality: what is it that changes?

What is the psychological impact of someone you love apparently changing your sexuality? Does it? Is it about you? Or is it also that awful realisation that your ‘husband’ is a ‘lesbian’. What are they expecting?! Confusing or what! Is love seated in a gender that gives you your sexuality? Or is sexuality innate and fixed, so that you can only love providing the beloved complies with that self-perception? Why is it suddenly ‘yuk’ to kiss the person you’ve loved so long, not because they are suddenly physically different (they are not), but because that’s how they wish to be understood?

It’s all questions. I have some insight, because I have had to question my sexuality. I respond as a woman. I think I always have, but now, if a man treats me as a woman (say with flowers) I get the same warm feeling any woman would. Does that mean I had an innate homosexual latency? Am I now hetero for the first time? Where on the gender spectrum can I envisage greatest comfort in terms of a prospective kissing-gate relationship? To be honest I was surprised to have the feelings, but I feel very much more comfortable with the love of a woman. Not because I ‘was a man’ or because I conformed to that expectation and resented it (ie reject it) but because I want to be loved as a woman loves, not as a man does.

And so back to: ‘my husband expects me to be a lesbian?’ Or ‘What? My husband is a lesbian?’ (the concept of male lesbian is common in trans* circles). My wife felt that to allow me to remain intimate while growing into a new gender identity would make everything different.

Now for me to imagine kissing a man over a gate is something completely new. They would respond differently, maybe dismiss it as silly, or be a bit awkward or inept; maybe embarrassed and a bit ‘blokey’. It would be a very different and new experience; I would not know the response of this person, and would have to learn the interpretation of their gestures, the style of their kiss, the feelings behind the awkwardness, and of their own learning of me. Different, new, strange, learning from the beginning.

I never imagined that to continue making love in the same old way would be seen as so alien, just because I’d had hair removed from my chest and face. I never imagined that my touch, my loving, that everything I gave in intimacy with fingers, tongue, kisses, would become repulsive, shutting down all the familiar responses, because I was doing nothing different at all: only loving as I always had. But the perception of what it implied my wife should actually like was enormous: ‘I can love you doing that to me as a man, even with my eyes closed, but if you do the same thing to me as a woman, even with my eyes closed, it’s yukky.’ I can imagine a condition in which my body hair became naturally lost. She would not have rejected me. I can imagine untreatable impotence. She would not have rejected me. I can imagine a dreadful accident that damaged or severed my genitals. She would not have rejected me. Nothing emasculating would have led to the yuk factor. Because emasculation is not feminisation.

In living my true identity, the in-bred perception was that to continue to receive my love, and to let me into intimate spaces, she had to know that whatever might change about me, emasculating to every degree, I still identified as a man. Because to identify as a woman would require a change in her self-perception that was unacceptable. We often went through the argument: ‘What if it was me wanting to be a man?’ Of course I can’t answer that, because my whole view of gender is quite different (and I’m a woman!), but also for me, what – if she continued to be intimate in the same way, and to love me – would really be different?

Change and meaning

’The whole dynamic of a relationship and sexuality changes’, I was reminded. I accept this, but everything around us is changing all the time and we live by adaptation. If love is stronger than emasculation, why is it not stronger than feminisation? My question is why love has to change, and my answer was that if love is based always on the kind of attraction you began with in your teens, then your relationship is based more on sex than on love of the other. And I don’t actually want that any more; in fact I shall never accept it again. I want only to be loved as myself.

I have this image, that what I want most for my future in terms of relationships, is to find someone who wants to dance the dance of life with me. Someone committed by an idea of love that is about enabling the other, and with whom I can grow and learn.

I want love to dance. I want my kissing gates back.

And so we are back at kissing gates, and that awful last walk on a gorgeous sunny-blue-sky day. Kissing gates aren’t for kissing at all. They are to keep cows from straying into fields where they should not be; maybe it’s clover, or a crop, or just grass recovering. It is for their good. Do you like cows? You see a bunch of them all turning their heads towards you as you approach; do you feel threatened? These are all females, and what they do as their cycles rotate, is called ‘bulling’. They mock-mount each other. Does this make them lesbian? It comes naturally, and they have no scruples about it.

The irony was not lost on me, and I wrote this poem about it at the time, which sums up the whole thing quite nicely: Kissing gate. It’s about cows, lesbian identity, fear, and crap.

Kissing gate

  • Posted on April 21, 2013 at 11:32 am

The rustic V gives no room
to rucksack or handbag, presses
cleavage like some unwelcome grope—
I cannot say ‘excuse me’ as I ease,
scrape, through, out, step back

then grasp the rail, hold it closed
until a kiss unlocks it. Instead
I walk away, take eyes, take mouth—
I cannot say ‘kiss me’ as I sigh,
escape, screw turn, step on

to keep cows safe, as if they might drift
to fields unready for their mouths,
choose to walk through them, not round—
lesbians all, bulling, mounting
in absence, climbing backs.

Kissing gates used to work so well,
powered as they were by a part of me,
these eyes still close in expectation—
I lose the kiss, excuse myself;
a cow backs down, she lifts her tail.

I do not turn to the rustic creak
or the girls who giggle, squeeze the V,
bar the gate, embrace its railing—
kiss without passion or excuse
unfolding the path with laughter.

 

2012 © Andie Davidson

Cause, fault, blame, responsibility: an uncomfortable family

  • Posted on April 12, 2013 at 1:32 pm

Some long while ago I wrote on this blog in response to the accusation many people born trans face: that they are being selfish. (Self, Self(ish), Selfish)

What do people see? They see a person whom they thought quite stable and happy, suddenly doing something quite bizarre. And that apparent behaviour intrudes on their lives, disrupts and challenges it, whilst insisting on acceptance. That is not always forthcoming; families are destroyed by lack of understanding and unreadiness to change. Is this still the same person? Even a clinical diagnosis is met with scepticism. This, surely is a derangement, a lifestyle choice. With all our shared social conditioning, this is weird.

Blame

A man does not become a woman in our world. They become some pretence, some male-looking actor mistakenly persuaded that their role belongs in real life. Somewhere between this perception and the reality, so often, destructive and divisive forces are at work. I haven’t even been able to have the conversation with my grown-up daughter, to find out why we cannot even have dialogue about her impressions, feelings and perceptions. But surely there must be a mixture of confusion, embarrassment, anger and blame.

As I work out what possible grounds for divorce are honest and truthful, I compare this birth condition with others. A congenital muscle disorder that might leave me in a wheelchair? How disruptive is that, how life-changing, how relationship-changing? And yes, it can lead to marital breakdown, as can mastectomy or impotence. But blame? ‘I married a fit, strong man, not this!’ Is this completely different from gender? Is the love of the other really so different in each case?

Cause

My wife and I do not use the word ‘blame’. I consistently use the word ‘cause’, because I fully accept that the way I was born, being hidden so long, has resulted in loss of my family, marriage and home. I could no longer be ‘her man’. The operative element that has to be examined is choice. Why could I not have continued as I was? Well, all my life there was a part of me that I hated. I feared it; it was morally wrong to me, a perversion even. Largely unexpressed, but incapable of eradication. And therefore not something I could ever disclose. My wife said to me this week: ‘No-one should hate themselves.’ What kind of choice is this: between hating yourself – and being authentic but unloved and unwanted?

This is the result, and gender dysphoria is the cause. There is no blame. Why? Because my wife reacted and responded as the overwhelming majority of wives would. It’s very ordinary and simple really. As in my last blog, marriage is a self-serving contract; it is not really about the other at all. A wife has a husband for a reason, and if that husband is no longer going to play that male role, it’s over. Tough. I’ll let you be different if you’ll let me be normal, but don’t expect me to live with you, let alone want you like that. So there is a cause in the other too: conditioned normality within strict boundaries.

Fault

So much for cause but no blame. What about fault? Fault has several meanings. It can mean defective. This is my fault because there is something defective about me. It can mean a fault line. Two masses (or people) rubbing up alongside each other in contrary directions causing division and friction. It can mean the result of a careless or deliberate act that causes damage. Well, I still maintain that when a person experiences gender dysphoria, their transition into gender congruence is not a deliberate chosen act, but rather inevitable and perfectly fair and reasonable. There is no fault in being authentic: we are not nasty or even unloving people. Nor is it defect: only variance. 1 in 1,000 of us are to some degree intersex, 1 in 4,500 (birth identified) men and 1 in 8,000 women experience gender dysphoria. This is no defect deserving of rejection or blame. This is not fault.

The fault-line analogy is better. Both sides are working in opposite directions. So if fault has any meaning it belongs equally with the socially-conditioned partner for whom what the previously-loved partner is, matters vastly more than who they are. So love dies, because that is what it was founded on. This was our fault-line.

And so the cause, the blame, and the fault, when a family or a relationship fails under gender conflict, are equal. Neither side should bear more than the other. In a few cases, love is of a different kind. Perhaps sexuality is more fluid, or love more unconditional, or compassion profoundly greater. But losing everything is almost normal for the transitioning person, however lovely, loving, kind, talented, generous and committed they are. Person-hood does not play a part. I am fortunate compared with friends facing vindictiveness in partners. And in those cases, I do tend to feel that there is blame, simply because such attitudes are unjustified, deliberate and sustained.

Responsibility

And so finally, to ‘responsibility’. This is the missing word so often. It means whether you are the rejecting one or the rejected, you accept responsibility for the outcomes. Each must recognise the cause of their response, whether becoming authentic, or choosing to keep their norms unchallenged. And as above, this should be equal. As in my last blog, my marriage failed because of both of us. My dysphoria was the cause of my necessary change, but my wife’s conditioned normality was the cause of her rejection: our degrees of choice were perhaps not dissimilar. I shall not argue whether either of us could have resisted each of those pressures.

I took my responsibility by dissolving the emotional torture through leaving. I bore that burden first not just because I was no longer wanted, but because I felt I could and should. I had a life to develop and clear aims in achieving peace with myself after forty years. No-one was going to help me with that and I no longer hoped or expected it. But now we come to part two.

Part two is dispersal of our shared house and assets, and that means a secure family home that still exists, with cats and a productive garden, energy efficiency, and all we worked for together over 30 years. So it’s where the real hit is for my wife (son and cats), my daughter having just moved out to start on her own. It’s the end of everything, and it will hurt. Not me, so much, because I went through all that six months ago. I have nothing left other than the financial asset to help me find a more permanent and sustainable home. But I know it will raise in the others the same old feelings of cause, blame, fault – and responsibility. That too is equal. But I know that a new reality is sinking in for those who used to be my family; it’s time for them to realise their responsibility, not least in failing to gather around me when I needed it, and in the rejection that has now lost them their home too. They don’t even talk together about what has happened.

And that, however it is said, is not me blaming them. There are causes on both sides, there is responsibility too. And that needs to be fully recognised. ‘I take full responsibility for rejecting you and ending my love for you.’ How does that sound? I think it is fair, and perhaps worth voicing.