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I want my kissing gate back

  • Posted on April 21, 2013 at 11:32 am

It was never a peck on the cheek. Not once. Every kiss was a kiss, fully meant, and communicating. Well at least for me – and until it was yucky for my wife to kiss a woman like me. That’s why it has been so hard to live in a world without any kisses, that’s why my patient black dog, sitting beside me every day, feels she has something to wait for and remind me of. From several times a day to never, is tough. Woof!

I remember our last walk together in every detail. My memory is like that. It was along the river Cuckmere in East Sussex, and quite by chance it was a signposted walk: ‘The Kissing Gate Walk’. I think if I had been asked to find a final cruel irony, this would have been it, but it was accidental, and we had never been there before. Throughout our 32 years together, kissing gates on walks had always been just that: the gate you can’t allow the next person through until they have kissed you over the gate. And not one was a peck on the cheek.

But not this time. I realised with a real grief, that kissing gates are unlocked by sex, and for us, with penis-powered locks. And whilst I may in principle have had the key, it was not going to fit any more. I thought they were loving gates, but no, I was wrong. To kiss over a gate now, would have made my wife regard herself as lesbian, and for all the love we had known and shared for so long, that was such a complete turn-off, kissing gates were over for good.

Yesterday I went for a long walk and passed through a number of kissing gates, remembering several things, not just lost facility. I was recalling that going for a walk together was as two people who cared about and for each other, a companionship, a partnership, an intimate friendship. In fact, I had walked that way with other friends, and enjoyed it as much. And so, I have no doubt has and does my wife. She may fall in love again (I hope she does) and kiss her man over a gate again.

But when someone you have loved shows their gender identity, which has been there all along, to be unexpected, we come back to a theme of the early days of this blog: that when what you are depends on another, their change changes you. So to love me would make my lifelong partner a lesbian? And if by definition it would, what is the impact of that? That ‘I was never one of those, and cannot see or allow myself to be like that’? Do you really have to be different to love? How different is it really?

Love and sexuality: what is it that changes?

What is the psychological impact of someone you love apparently changing your sexuality? Does it? Is it about you? Or is it also that awful realisation that your ‘husband’ is a ‘lesbian’. What are they expecting?! Confusing or what! Is love seated in a gender that gives you your sexuality? Or is sexuality innate and fixed, so that you can only love providing the beloved complies with that self-perception? Why is it suddenly ‘yuk’ to kiss the person you’ve loved so long, not because they are suddenly physically different (they are not), but because that’s how they wish to be understood?

It’s all questions. I have some insight, because I have had to question my sexuality. I respond as a woman. I think I always have, but now, if a man treats me as a woman (say with flowers) I get the same warm feeling any woman would. Does that mean I had an innate homosexual latency? Am I now hetero for the first time? Where on the gender spectrum can I envisage greatest comfort in terms of a prospective kissing-gate relationship? To be honest I was surprised to have the feelings, but I feel very much more comfortable with the love of a woman. Not because I ‘was a man’ or because I conformed to that expectation and resented it (ie reject it) but because I want to be loved as a woman loves, not as a man does.

And so back to: ‘my husband expects me to be a lesbian?’ Or ‘What? My husband is a lesbian?’ (the concept of male lesbian is common in trans* circles). My wife felt that to allow me to remain intimate while growing into a new gender identity would make everything different.

Now for me to imagine kissing a man over a gate is something completely new. They would respond differently, maybe dismiss it as silly, or be a bit awkward or inept; maybe embarrassed and a bit ‘blokey’. It would be a very different and new experience; I would not know the response of this person, and would have to learn the interpretation of their gestures, the style of their kiss, the feelings behind the awkwardness, and of their own learning of me. Different, new, strange, learning from the beginning.

I never imagined that to continue making love in the same old way would be seen as so alien, just because I’d had hair removed from my chest and face. I never imagined that my touch, my loving, that everything I gave in intimacy with fingers, tongue, kisses, would become repulsive, shutting down all the familiar responses, because I was doing nothing different at all: only loving as I always had. But the perception of what it implied my wife should actually like was enormous: ‘I can love you doing that to me as a man, even with my eyes closed, but if you do the same thing to me as a woman, even with my eyes closed, it’s yukky.’ I can imagine a condition in which my body hair became naturally lost. She would not have rejected me. I can imagine untreatable impotence. She would not have rejected me. I can imagine a dreadful accident that damaged or severed my genitals. She would not have rejected me. Nothing emasculating would have led to the yuk factor. Because emasculation is not feminisation.

In living my true identity, the in-bred perception was that to continue to receive my love, and to let me into intimate spaces, she had to know that whatever might change about me, emasculating to every degree, I still identified as a man. Because to identify as a woman would require a change in her self-perception that was unacceptable. We often went through the argument: ‘What if it was me wanting to be a man?’ Of course I can’t answer that, because my whole view of gender is quite different (and I’m a woman!), but also for me, what – if she continued to be intimate in the same way, and to love me – would really be different?

Change and meaning

’The whole dynamic of a relationship and sexuality changes’, I was reminded. I accept this, but everything around us is changing all the time and we live by adaptation. If love is stronger than emasculation, why is it not stronger than feminisation? My question is why love has to change, and my answer was that if love is based always on the kind of attraction you began with in your teens, then your relationship is based more on sex than on love of the other. And I don’t actually want that any more; in fact I shall never accept it again. I want only to be loved as myself.

I have this image, that what I want most for my future in terms of relationships, is to find someone who wants to dance the dance of life with me. Someone committed by an idea of love that is about enabling the other, and with whom I can grow and learn.

I want love to dance. I want my kissing gates back.

And so we are back at kissing gates, and that awful last walk on a gorgeous sunny-blue-sky day. Kissing gates aren’t for kissing at all. They are to keep cows from straying into fields where they should not be; maybe it’s clover, or a crop, or just grass recovering. It is for their good. Do you like cows? You see a bunch of them all turning their heads towards you as you approach; do you feel threatened? These are all females, and what they do as their cycles rotate, is called ‘bulling’. They mock-mount each other. Does this make them lesbian? It comes naturally, and they have no scruples about it.

The irony was not lost on me, and I wrote this poem about it at the time, which sums up the whole thing quite nicely: Kissing gate. It’s about cows, lesbian identity, fear, and crap.

Cause, fault, blame, responsibility: an uncomfortable family

  • Posted on April 12, 2013 at 1:32 pm

Some long while ago I wrote on this blog in response to the accusation many people born trans face: that they are being selfish. (Self, Self(ish), Selfish)

What do people see? They see a person whom they thought quite stable and happy, suddenly doing something quite bizarre. And that apparent behaviour intrudes on their lives, disrupts and challenges it, whilst insisting on acceptance. That is not always forthcoming; families are destroyed by lack of understanding and unreadiness to change. Is this still the same person? Even a clinical diagnosis is met with scepticism. This, surely is a derangement, a lifestyle choice. With all our shared social conditioning, this is weird.

Blame

A man does not become a woman in our world. They become some pretence, some male-looking actor mistakenly persuaded that their role belongs in real life. Somewhere between this perception and the reality, so often, destructive and divisive forces are at work. I haven’t even been able to have the conversation with my grown-up daughter, to find out why we cannot even have dialogue about her impressions, feelings and perceptions. But surely there must be a mixture of confusion, embarrassment, anger and blame.

As I work out what possible grounds for divorce are honest and truthful, I compare this birth condition with others. A congenital muscle disorder that might leave me in a wheelchair? How disruptive is that, how life-changing, how relationship-changing? And yes, it can lead to marital breakdown, as can mastectomy or impotence. But blame? ‘I married a fit, strong man, not this!’ Is this completely different from gender? Is the love of the other really so different in each case?

Cause

My wife and I do not use the word ‘blame’. I consistently use the word ‘cause’, because I fully accept that the way I was born, being hidden so long, has resulted in loss of my family, marriage and home. I could no longer be ‘her man’. The operative element that has to be examined is choice. Why could I not have continued as I was? Well, all my life there was a part of me that I hated. I feared it; it was morally wrong to me, a perversion even. Largely unexpressed, but incapable of eradication. And therefore not something I could ever disclose. My wife said to me this week: ‘No-one should hate themselves.’ What kind of choice is this: between hating yourself – and being authentic but unloved and unwanted?

This is the result, and gender dysphoria is the cause. There is no blame. Why? Because my wife reacted and responded as the overwhelming majority of wives would. It’s very ordinary and simple really. As in my last blog, marriage is a self-serving contract; it is not really about the other at all. A wife has a husband for a reason, and if that husband is no longer going to play that male role, it’s over. Tough. I’ll let you be different if you’ll let me be normal, but don’t expect me to live with you, let alone want you like that. So there is a cause in the other too: conditioned normality within strict boundaries.

Fault

So much for cause but no blame. What about fault? Fault has several meanings. It can mean defective. This is my fault because there is something defective about me. It can mean a fault line. Two masses (or people) rubbing up alongside each other in contrary directions causing division and friction. It can mean the result of a careless or deliberate act that causes damage. Well, I still maintain that when a person experiences gender dysphoria, their transition into gender congruence is not a deliberate chosen act, but rather inevitable and perfectly fair and reasonable. There is no fault in being authentic: we are not nasty or even unloving people. Nor is it defect: only variance. 1 in 1,000 of us are to some degree intersex, 1 in 4,500 (birth identified) men and 1 in 8,000 women experience gender dysphoria. This is no defect deserving of rejection or blame. This is not fault.

The fault-line analogy is better. Both sides are working in opposite directions. So if fault has any meaning it belongs equally with the socially-conditioned partner for whom what the previously-loved partner is, matters vastly more than who they are. So love dies, because that is what it was founded on. This was our fault-line.

And so the cause, the blame, and the fault, when a family or a relationship fails under gender conflict, are equal. Neither side should bear more than the other. In a few cases, love is of a different kind. Perhaps sexuality is more fluid, or love more unconditional, or compassion profoundly greater. But losing everything is almost normal for the transitioning person, however lovely, loving, kind, talented, generous and committed they are. Person-hood does not play a part. I am fortunate compared with friends facing vindictiveness in partners. And in those cases, I do tend to feel that there is blame, simply because such attitudes are unjustified, deliberate and sustained.

Responsibility

And so finally, to ‘responsibility’. This is the missing word so often. It means whether you are the rejecting one or the rejected, you accept responsibility for the outcomes. Each must recognise the cause of their response, whether becoming authentic, or choosing to keep their norms unchallenged. And as above, this should be equal. As in my last blog, my marriage failed because of both of us. My dysphoria was the cause of my necessary change, but my wife’s conditioned normality was the cause of her rejection: our degrees of choice were perhaps not dissimilar. I shall not argue whether either of us could have resisted each of those pressures.

I took my responsibility by dissolving the emotional torture through leaving. I bore that burden first not just because I was no longer wanted, but because I felt I could and should. I had a life to develop and clear aims in achieving peace with myself after forty years. No-one was going to help me with that and I no longer hoped or expected it. But now we come to part two.

Part two is dispersal of our shared house and assets, and that means a secure family home that still exists, with cats and a productive garden, energy efficiency, and all we worked for together over 30 years. So it’s where the real hit is for my wife (son and cats), my daughter having just moved out to start on her own. It’s the end of everything, and it will hurt. Not me, so much, because I went through all that six months ago. I have nothing left other than the financial asset to help me find a more permanent and sustainable home. But I know it will raise in the others the same old feelings of cause, blame, fault – and responsibility. That too is equal. But I know that a new reality is sinking in for those who used to be my family; it’s time for them to realise their responsibility, not least in failing to gather around me when I needed it, and in the rejection that has now lost them their home too. They don’t even talk together about what has happened.

And that, however it is said, is not me blaming them. There are causes on both sides, there is responsibility too. And that needs to be fully recognised. ‘I take full responsibility for rejecting you and ending my love for you.’ How does that sound? I think it is fair, and perhaps worth voicing.

Risk of shock: emotional charge

  • Posted on April 1, 2013 at 7:25 pm

This one is bit more of a thought-piece, so settle down and think with me. It isn’t about gender at all really, it isn’t especially about me or anyone in particular, but I hope one or two readers will find it useful to reflect on. The thought just came out of struggling to describe what I and others around me have been experiencing, and seemed to fill a space that made sense. I hope it doesn’t come across as didactic: I don’t intend more than to provoke thought.

Have you ever emerged from or been pushed out of a relationship, and felt locked out of a place where you left part of yourself or your life in trust, unable to regain access for retrieval? (See I counted on you.) Or maybe gone back and been hurt all over again? Time and again we do it, putting ourselves through it all over. What if you are seen as the one to withdraw, and the other really isn’t letting go …? Will you miss that vital chance to put things right and be glorious again?

When I was in my teens I was very keen on electronics. In those days it included valves, waxy capacitors, big resistors that could get hot so you could smell the dust toasting. So we aren’t talking about 12 V power supplies or less, we are talking ‘high tension’, including 90 V batteries (yes, really). No microcircuits then, and in audio systems, a quality without hiss or noise you didn’t get until digital came along. It was simpler to understand too, but I guess a tad more dangerous to mess about with. I did get electric shocks, sometimes from big smoothing capacitors quite some time after switching off the mains power. Curiosity, incaution, call it what you will, it was a hazard that I wasn’t always careful enough about. I learned about electricity and its effects on the human body and came to understand how to work with it without getting hurt. About switching on, respecting, switching off, using insulation, and assuming nothing about connections.

Nowadays most appliances are double-insulated and not even earthed, with ‘no user serviceable parts’, and screws you don’t always find screwdrivers for in B&Q. But we are familiar with a tangled drawer full of chargers and the need to plug in the phone, laptop, toothbrush, camera, epilator or whatever, in order to keep life going.

And so the analogy: we keep our lives going emotionally by investing energy in safe places where we can get that energy back. We charge up our friendships, our working positions and colleagues, our managers and superiors, our families, and our partners and lovers. Then, when we need that extra in return to keep us going when we feel in deficit, we can draw on it, in terms of goodwill, support, kindness, opportunities, favours, love, excitement or stimulation – or security.

Think about where you charge up with your energies, where you invest your little surpluses, where you regard as the safe places to draw on, for the emergency supplies, the ego-boosters, the reassurances, the need to feel loved or wanted. You know where they are don’t you? Are they safe places? Secure and promissory? Or like a squirrel with its nuts, are you just optimistic about finding some again? Few of these emotional energy repositories, these batteries, offer you more back than you put in. You have to keep charging, watching the indicator for low charge, and making sure you don’t end up in an awkward place with nowhere to plug in when the power fails.

Most of these emotional batteries that we charge up will naturally discharge when left alone. The friend you haven’t spoken to in a year, the wife you haven’t really thought about with flowers or a night out, or a pampered day, the partner you’ve assumed needed nothing more than your presence to be fulfilled and valued, the parent you haven’t thanked or the child you haven’t given time to really listen to. Haven’t we all been there too? We connect with the emotional battery – and it’s flat. No energy flows, or only a trickle.

And sometimes we charge up so much we do damage. This little netbook PC has a battery-saving option to only charge up 80 per cent so the battery will have a longer overall lifespan. Leave rechargeable batteries in the charger too long and they just get hot. More is going in than can be held, so it’s either resisted or turned into a different kind of energy. Some relationships are unwittingly overcharged like that too, over-invested in, so that instead of a balance of internal batteries and external, we become dependent on them, or our expectations of them.

The thing is, these external batteries are not part of us, but of other complex, independent and interconnected people. They do not exist for us. There are exchange deals and others invest in us, but we all know when an old promise feels now unrealistic, or we no longer have the influence they thought we had, and need. If we have conflicting loyalties, indecision and changing circumstances, so do they. So isn’t it just a bit dangerous too, to depend on these emotional investments too completely? The partner who cheats? The colleague with more ambition than loyalty? The child who needs to grow through an issue before they can be reasonable? Or you, and your changing perspective on life, and needs?

OK. So you have just lost a relationship on which you depended. Your love, your commitment is all charged up, and they have disconnected, or there is a loose connection and sparks. You know to avoid emotional electrocution you must let go. But all your emotional energy is still stored up there, in their battery. It’s sitting there with gleaming terminals where your wires belong. Go connect!

Yikes! One touch and what you thought was your invested energy instead is a shock that knocks you off your feet. What? My invested energy? I want some of that back, like it used to be. Why doesn’t this battery work? Suddenly the polarity isn’t what it was, the voltage (potential) seems changed, or the current unmatched. That battery is someone else. Why did you charge it? Was it for their benefit (I love you so, till the end of time), or was it for you (if I keep their love I’ll be safe, till the end of time)?

Unconditional love or regard isn’t like that. It’s the jump leads when your power is down, it’s your spontaneous, unthinking giving when another needs it. It’s always there, because the other has reserves by not over-investing and draining themselves. So what are you thinking now? Where and what do you want to invest outside yourself, and how much do you want to believe that you have enough love and emotional resources for yourself and to share? Like electricity, you can’t keep it long, but you can generate it.

Now look at those batteries. You don’t have to lose a single relationship just because you aren’t borrowing their batteries. But is there one you just feel you have to keep going back to, to see if it’s still charged up, there for you? Maybe it’s time just to let it discharge. Don’t touch it, save the shock and hurt. Do you need the emotional energy? Or do you need the person? Even if they hurt you? Don’t confuse the person and their effect on you, for love and true giving.

Friendships and love happen all the time, if you have the capacity to let them come and go, so watch where your insecurities are charging something up that isn’t for the other at all, but for you. An ex-lover with a battery all charged up with your energy may not want to hurt you, but can’t help it. You can. There is a time to refuse connection until complete discharge, during which you can review your whole policy of emotional energy investments. You are a net creator of continual love and of kindness, if only you can learn not to store too much in the wrong places.

It might leave you with a changed perception of what love is, of being loved, and of how others see you. No bad thing perhaps. I too have been someone’s battery, and my polarity meant everything. That was my value, that was their investment, and that was everything. I too had a lot of emotional energy invested in them, and that was my mistake too, when they simply unplugged and it all went dead. I could resort to a lot of insulation, or I could change my energy policy. I’m choosing the latter, and I’m ready to connect. As a generator.

Unreasonable behaviour

  • Posted on March 17, 2013 at 10:58 am

I have felt so unwell this week I haven’t even been reading books. I am not a lot better now, so no profound reflections this week, just this short piece I prepared earlier.

This is the week in which Vicky Pryce and Chris Huhne were handed custodial sentences for perverting the course of justice. The heart of it seems simply to be that Huhne has a tendency to drive too fast and get caught, and stood to lose his licence, and some mobility as a then Euro MP. It seems reasonable from the evidence that his then wife was under at least strong emotional pressure to dig him out of his hole. The law says it would not have been unreasonable for her to say no, but it was wrong to say yes. Huhne plainly didn’t think it unreasonable to ask. It’s what partnership is about, isn’t it?

Last weekend I encountered a neighbour from the flat below. She clearly suffers with dementia, having let her in several times from outside the front door in cold conditions, not sure what to do. She is vulnerable and I have sometimes felt bad about not taking time to stop and talk because I am on my way somewhere. She seems to have a thing about my flat, and at the weekend was knocking on my door. I let her in, a bit lost, but it happened several times in the afternoon, and whilst I did bring her in and sit her down and offer tea, she did just walk straight in without waiting. And she sees people and things not there and addresses them. Anyhow, the night I went down with flu she was talking to herself on my landing for a while, knocked on my door at 3 am and loitered, talking, in my lobby for hours. I didn’t sleep. Was she being unreasonable? I had two options: call the police (it wasn’t her fault) or wait and call social services. I did the latter, but it doesn’t guarantee anything, and my sleep may again be disturbed all night.

The following morning, with a half-hour walk in snow, not feeling too good, I found myself talking to a solicitor on my own. How, and when, and to what advantage, should we process divorce? There I was, aiming to kick into motion the one thing I never, ever wanted to do. I still don’t want this to have been the only reasonable thing we could have done. But we came soon to grounds for divorce. Either we live apart for two years (what’s this? More ‘real life experience’?) with loose ends on shared assets, or one must petition against the other. How do you dissolve a marriage that one partner does not want to hang onto, and the other cannot afford to? There was no adultery, violence or even what one would term unreasonable behaviour. It isn’t unreasonable to be what you were born, I wasn’t diagnosed until recently. I didn’t ‘turn into anything’, and it isn’t unreasonable to be a woman. More importantly, it isn’t behaviour. But equally, is it unreasonable for a wife to withdraw all emotional and sexual support? It’s in the legal list –, but for a trans partner? So to respond to the finality of my wife’s decision, one of us has to have behaved unreasonably, at the same time as saying we don’t blame each other. Maybe neither of us has. So the law would not allow us to stay married (if I want gender recognition) and has no mechanism to allow us blamelessly to part without simply waiting on a situation that cannot change.

So, back to Pryce and Huhne and justice. If we do a deal, one to petition the other for unreasonable behaviour, when truly we don’t feel that to be true –, would that be to pervert the course of justice? I shall not contest: there is no point. So what do you have to do, to really, really demonstrate that marriage has come to an irretrievable end because one partner has apparently ‘changed sex’? Just wait? I shall be up for my gender recognition certificate before we can do it that way. A one night stand would be so simple by comparison …

So a desperate politician, a loyal or afraid wife, an old lady with dementia, a wife who can’t love a woman and a woman being as reasonable as she can about herself. Maybe justice isn’t always as clear or obtainable as we would like it to be.

Be careful what you love

  • Posted on March 9, 2013 at 3:31 pm

Oh, be careful what you love
lest the underlying form be unexpected.
Be careful what you see as well
for everything is the shape of your eyes.

Sometimes I am an elephant
described by five blind men, in parts.
Believe me when I say that ultimately
I am as unknowable as a mythical beast.

Or as a dryad among leaves, seen only
from the corner of your eye by dawn or dusk,
proves that seeing can never be believing
as a hand, clasping breath, is empty.

So, when you close your eyes and touch
or look away to catch the slightest glimpse,
beware of what you hope to find and keep.
Oh, be careful what you love.

 

2013 © Andie Davidson