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Light at the end

  • Posted on June 14, 2014 at 2:21 pm
Are you just realising that you are transgendered? It may be a joy for some. For most of us it is unstoppable and scary. What are you going to do, at the point where it seems unmanageable, and potentially starting on a long journey with a lot of change. I never said it was easy, but here’s a view from the other end of the tunnel.

October 2010, and a man in smart-casual clothes and close-cropped grey, receding hair is sorting through the sale rack in a quality store. He’s forgotten about being surreptitious, and given up thinking about how this seems. He is buying his first skirt and feels he just isn’t going to stop himself any more. In the back of his mind, he knows something is changing forever. A recess of sadness is a shadow on the relief he feels, because there is no way he is going to be able to explain this. At this point he doesn’t even know that he is transgender, that there is a diagnosis for this, that it is normal for people born like him. That there are thousands of people within a few miles radius of this store, who were born the same.

He will go home and hide his purchases and wait for a coming weekend when family will be away. His daughter and wife are having a girls’ weekend in London. He is defined out of his own family. And he will be a girl for the weekend. There is no fantasy or fetish attached to this, and in the end he will confess. That he bought a skirt and jumper, spent a couple of days wearing them. That he simply felt perfect. And will realise with joy and horror that ‘he’ is not appropriate. The realisation will come tumbling in, and very quickly ‘transgender’ will enter his vocabulary. He will gradually begin talking about being both genders, dual gendered, two-spirit, a normal trans person, and soon, very soon, acknowledge that he is she, take on a female name, use it online, acquire a separate email address, and turn the page.

The acknowledgements page faces the contents page, and the chapter titles are frightening. She is seeing unfamiliar headings and can no longer close the book. Months will become years, in which she will write every week about this journey. It will be Andie’s Place. This will be the hardest journey in her 55-year life, traumatic and filled with grief, anxiety, the need for constant justification and she will lose completely the life and family she has loved and depended on.

 

It is now June 2014, one month away from the end of the procurement of change. She will grow and leave the journey behind, having learned so much more about life, about love, about being different. There is nothing more to ask for, or persuade others about. No-one to stand in her way of personal identity and fulfilment. No reason to stand out, or defend. No special service, no professionals as gatekeepers to her life. She will awake from anaesthesia, euphoric. Several weeks of pain and then a few months with discomfort will simply have to be borne, but with a now-familiar gratitude for closure.

The feeling she has is, yes, relief. The realisation of being transgendered – and then that transition is a lengthy process, not an event – has become clearer, as being a journey with an end. Her history will include all her life events: a slightly incongruous mix of experiences, expectations, conditioning, confusion, fatherhood and womanhood, constraint and freedom, that is rich, unusual, but integrated.

Her conversation will change perceptibly, because the one pursuit that has driven her life for so long will be achieved. Her poetry has already changed, its voice being still reflective, but outwards. Her dance has changed, having developed out of nothing. Her movements have noticeably lost their defensive, protective and escaping shapes, and now she skates, swims and flies, extended fully in the space.

Her employment is still good, but she is realising that stepping back and down, as a comfort and space within which to find herself, is a frustration to her leadership instincts. Working as a woman has been interesting, from encounters where men don’t expect her to have an answer, let alone a correct one, to those where she is simply not quite equal – or conversely where being transsexual is a good enough reason to expect differently from her than an ‘ordinary’ woman.

Life has come not exactly full circle, because whilst back in the real and ordinary world, ‘real and ordinary’ have been redefined. It has been a spiral, thankfully upwards.

With the end in sight, her message to anyone feeling they are at the beginning of this story, is that whilst the journey feels unavoidable, dark, destructive even, it is not a blind alley. The tunnel may at times be water-filled, but you can hold your breath long enough. It may be dark with no light at the end visible, but it is only a bend. There is only one person in this particular tunnel, because all are diferent. And that person is you. It may seem lonely, because no-one else can walk, crawl or swim this way with you. There may be blockages to worm around, or currents in the water that throw you about. But there is no reason to die in here, or to despair and give up simply because it is dark and unknown. People may be unkind, even cruel. Many will never understand. But they are not what matters. You entered this place not knowing what it would be like. The entrance seemed big enough to engulf you. As you leave, and you will, the way out will seem small, because you will have grown. It will be quiet, leafy, green and bright, undisturbed by thrashing limbs and protests. No-one fights to get out, because the air and light and freshness is simply welcoming and wonderful.

She still remembers him, and why he is no more. Not dead, transformed, made real. He received love for being him, but it was at enormous cost. Now she is only known for being real. Love may still seem a world away, but the world is loving in all those spaces that mean most. Being appreciated for music, for writing and for dancing is a wonderful confirmation of her personhood. Above all, among women, she finally and fully belongs.

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Inside out

  • Posted on May 3, 2014 at 8:19 am

I am reminded that for some people, genital surgery is unimaginable, or should not, could not, be imagined. Scary isn’t it, that something so intimate and personal might undergo intervention with a knife.

Look away now, read some other post on here instead, because this is one of probably several to explain, without the gory detail, what I am looking forward to in another 11 weeks.

The first thing I want to say is that what lies ahead for me is not the allure of something horrible being removed (I am not that kind of dysphoric), but of something being given. I have not at present got the parts that I feel in my deepest place of self-awareness, belong to me. Yes, having a vagina means everything, after which I can die in peace (not for a while yet though!). It is not unusual for people like me to feel that our minds, brains, inner awareness and attachments have made it all the way there some time before we give our bodies up to the experts.

I do remember my ex saying one night that she couldn’t imagine having the dangly bits, and I do remember saying that I could easily imagine having her bits. I have thought that for a very long time. It came through in meditation quite strongly, long before I transitioned, even before I really appreciated that gender dysphoria was a diagnosis for my turmoil. Nowadays, it comes through very deeply in dance, where body-awareness is part of the approach.

Ah! No gory detail yet, then! You’re still reading, with one foot over the brake.

You see, if you are just naturally heterosexual, and strongly binary, your sexual partner’s bits are the attractive complement to your own. You can’t imagine actually being like that, you like them because they fit yours, and partly because they are so different. I mean, if this is your way of being, why would you want to touch someone else’s bits if they looked like yours? Yuk! (That’s how it is, isn’t it?)

Similarly, if you were born with the same bits as me, and are hetero-binary, then your crown jewels, your orbs and sceptre, are incredibly precious. They give you the power to be sexual, don’t they?

So I do understand how what I am facing seems very odd, even objectionable to you. Are you a partner of a trans person, hoping to god that they don’t want to actually do this? Let’s try to understand each other. A bit, anyway.

For starters, you can probably see that for someone like me to fervently seek this surgery, it has to be both serious and very different from your own experience. Using your male bits, and enjoying the experience, is no indication that the feeling of missing something else is present. It isn’t a double-think, and it isn’t any kind of denial, and I understand that taking something away can seem a very hurtful, bizarre thing to ask for. It is, therefore, something that cannot easily be spoken about with non-transsexual people.

For those of you who want to continue reading …

There are three parts to my surgery, and all of it is simply a process of recycling. Not much is wasted, though some of course is not needed any more. The first is vaginoplasty, which involves turning you inside out, or rather outside in. We share a lot of very similar tissue, it has simply developed and grown in different directions, after all of us having had a proto-uterus in early embryonic weeks. So don’t be surprised. The second is clitoroplasty (why waste a good sensation?), which recycles the bit that feels nicest. This is perhaps the element most likely to fail to ‘perform’, so I’m crossing my fingers. The third is labioplasty, which gives you the outer shape. OK? Not too squeamish still? Don’t think about the knife, just understand that the result is an amazing reconstruction of what my head believes is the real form I should take anyway. Maybe like you. You like how you are? It feels natural? Of course. Same for me, when it’s all done.

What I am trying to express, knowing that the concept is very alien to hetero-non-trans people, is that we share a lot of the same raw material down there, but in our head or hearts or wherever ‘self’ is, we have a fairly clear idea of our own body, mapped into our minds. Mine is as real as yours, and I accept that it is different.

This is why I say that the procedure for me is all about what I gain, not what is taken away. It is a big putting right, a correction. So don’t ball-up in squeamish imagination of anything being ‘cut off’, relax, and think that something instead is being restored.

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Show, not tell

  • Posted on April 18, 2014 at 8:56 am

It’s Easter. Two years ago I dug around the story, and was reminded today by a Facebook image doing the rounds saying that Easter comes from the goddess Ishtar. I knew this to be wrong, because I’d dug around Eostre instead. The poem is here, if you already need a digression!

At the time I felt the poem may be a little obscure, because most people were still just starting to realise that my transition was something real, and my objective in writing poetry was to lead not push. I could write prose, which is why I started this blog, but some people don’t like to be told, because they come head to head with their idea against mine, and that’s uncomfortable. Poetry that just ‘says it’ can be boring. A picture of a witch is just a picture, take it or leave it. But that familiar optical illusion that can switch mentally from being a drawing of an old woman in furs, to a witch’s head, is fascinating.

Sometimes we just can’t take being told

This week I took my poem Unspoken to a workshop, and resisted the temptation to say what it was about. I had dared to read it on local radio last year, but revisiting it, I still felt I needed reassurance and feedback. It still means something real and deep to me, it is still relevant, but it is all ‘show not tell’, and it is precisely about those things you can’t say because they could undo everything in an instant.

This reminded me very much of the whole business of coming out, of learning and speaking my truth. It felt subversive (something I like about poetry, but which felt uncomfortable to live out). I am not alone in the way I behaved, and I suspect this is a feature of many trans* people’s lives when they are working out how to tell the world that things need to change.

So this blog is for people coming out, for their friends and families. You can’t just be told, you need to realise a few things first to prepare you for understanding. For anyone to transition may be to find peace and authenticity, but it is one of the hardest things to do, because you know it won’t be understood.

And this is why we start wearing bits of the ‘wrong’ clothing, jewellery or make-up, begin to soften in our ways, and why things appear in our wardrobes that ‘shouldn’t be there’. For people transitioning female to male, that may be a lot less obvious, rather ‘why don’t you like doing that any more?’ It may not be the best way to do this! But what many of us are trying to do is introduce new ideas about ourselves, new ways of seeing us, new understandings of being the same person looking different, feeling better. You might just se this as weird or even disturbing. It may not be what you want. But what we are trying to show is that we have to change, we want you to notice, and we need you to ask, so we can be open without thrusting it on you. This conversation can lead to shared understanding and travelling forward together, or it may lead to separation and loss. We don’t intend to hurt anyone by coming out. After all, we are only being true to ourselves.

To you it probably seems like deception. We are writing poetry in our lives, and you want the classic story with a happy ending.

Deception was an unfortunate keynote in the divorce petition against me. It was felt necessary, it wasn’t a grudge. But it was there; it was the remembered thing. Shoes were in the wardrobe, and that meant I was going out. Without permission. How embarrassing. My gender dysphoria was an unacceptable behaviour. (Popular link to my page on behaviour, here.) But I remember wanting desperately to be discovered from hints so that a legitimate enquiry could be made, for me to explain. There were things left sometimes accidentally, sometimes deliberately, stuck in a drawer, trapped in wardrobe doors. Nail varnish left on, beads worn with my old clothes, new mannerisms, books and leaflets on trans* issues; all sorts.

My ‘Unspoken’ poem obviously spoke, because my fellow poets in Brighton picked up on the emotions, the situation and the meaning of the poem quite easily. I still feel embarrassed about my hints before coming out. So I wrote another poem:

Show not tell

Was I really learning the art,
poet in the making, risk averse?

A skirt caught in closet doors,
an obvious symbol without reason.

Without rhyme, hoping to scan as
pent… something, I am… bic

in hand, but blocked, right as
blocked, wrong to be spoken.

So the coloured skirt, in draft
as a chill wind stirring flowers

invisible but spoken, my self
trying to show, not tell.

Once again, this is a poem where the sounds of the words and how they join, really matter. Find the words that carry two meanings. It’s just another way of saying that when we communicate in a way that invites enquiry, it can be because we have something to say that we can’t just speak out on. We need your wanting to understand.

So if your spouse, or sibling, or child, or parent or friend is acting strangely, and you know something isn’t right any more, ask what they are trying to show you so that you can see, not so that an explanation and justification can be given and things go ‘back to normal’.

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Come promise; compromise

  • Posted on March 29, 2014 at 4:42 pm

‘The government has vowed …’ It’s what? I hear and notice it a lot and wonder what it means. A vow is, depending on your dictionary, a solemn promise, and earnest promise, a serious one, a personal one. It seems in origin to have religious overtones, in other words a promise that your god hears and will hold you to. It’s really about your best intent. Of course for many of us the first and only vows we are asked to make are marriage vows. How lovely that in modern ceremonies you can devise your own, word them as you…

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Gender dysphoria is not a behaviour

  • Posted on March 22, 2014 at 8:07 am

I got drawn this week into another of those dialogues about the legitimacy of the transgendered identity. The comparison as so often was between being gay/lesbian (i.e. sexuality) and gender dysphoria, where the former finds agreement between body and mind (identity), but a disagrement with social tradition or culture, and the latter finds a disagreement between body and mind (identity) as well as with culture and society. It’s tough, because if you are trans*, the chances are you also have a sexuality that is questioned by society, including the gay/lesbian part of it.

It’s like being trans* gets you shut out of almost every kind of accepted normality, where anyone except yourself can decide what your legitimate identity is allowed to be. As if society is afraid of your behaviour, perhaps thinking you are unpredictable or potentially predatory. Sometimes I have been treated as intrusive simply for being; there can be a lot of exclusion for being trans*. The worst kind is trans erasure, where certain groups define us out of existence, saying in effect that what we are is only in our minds.

Believe me, there is nothing about being transsexual that is behavioural. In fact, being transsexual need not involve you doing anything at all. It is only about being. Part of the problem is that the trans-spectrum people who are most visible are either the most flamboyant (deliberate) or the most physically disadvantaged (unfortunate). I don’t get noticed anymore, but knowing what I am gets me associated with stereotypical ideas of what I do (or salacious imaginings of what I might do).

There are people who knew me before transition, and who, two years later, still find it hard to stop thinking of me as I used to present. Everything is still a reference to how I used to be to them, which leaves me with the distinct feeling that they can only regard this as a chosen lifestyle. In other words, that this is behavioural, and therefore subject to judgement as to its rationale or authenticity.

What does it take?

I wrote a poem last year about an innocent prisoner being discharged, based on the feelings of what it must be like to be the only person in the courtroom who actually knows the truth. No-one else does, though they have the power to imprison or release. If you know you are innocent, should you be grateful for acquittal by people who were not there, who have made judgements based on external and partial evidence?

Sometimes being transsexual feels like that: others get together to make judgements on the validity of your claim to authenticity, whereas only you can actually know this. Even trans* people make judgements about each other on ‘degrees of transness’, perhaps as self-protection for their own sense of identity, or out of insecurity.

The closest you can get to another is by communicating through some intermediary language, verbal or not, that you hope is shared. In the end you are isolated and insulated, and love is a reflexive verb.

This is where you come to understand, if you haven’t before, just how completely lonely the human spirit really is. No other can climb inside yourself and share your experience. You can become aware of resonance with another, but you know that when they choose to go away from you, they take nothing and leave nothing but thoughts. The closest you can get to another is by communicating through some intermediary language, verbal or not, that you hope is shared. In the end you are isolated and insulated, and love is a reflexive verb.

Oh no, not the trans lobby again!

If there is one thing that those who like to discuss trans legitimacy don’t like, it is the ‘trans lobby’ – people who stand up and object every time to this discussion. How improper! These discussants feel they have more right to say whether transgendered people are real, than transgendered people themselves. Well, I guess if you think we aren’t real, then we have no right. But why are we not real? Because our discussants have only one traditional concept of gender? And if there is one sure way to create a trans lobby, it must surely be to declare that a trans woman is ‘really’ a man, or a trans woman is ‘really’ a woman. Or indeed, that neither are either.

I find it interesting to try to understand where our eager or insistent discussants place those with intersex conditions. Bodies can be very ambiguous, and more than we like to believe, are. Genital/reproductive abnormalities may be as high at 1 in 100, and real ambiguity as high as 1 in 2,000. What, without question, defines a woman or a man, since our discussants seem so clear? It certainly isn’t a complete and clear possession of all the sexual markers, whether organs or chromosomes. XY, with androgen insensitivity, for example?

With such crass disregard for the reality of human physiology, chromosomal, reproductive or sexual, it is hardly surprising that there seems to be a trans lobby that jumps to defence. So I was very cautious about entering this week’s conversation, lest I too be labelled a lobbyist.

Society creates disorders

Part of the discussion we trans folk are presented with, is: what if society were so accepting of transgendered identities that we would not even consider surgical reparation or correction? It is a fair question, because any parent of an intersex baby will want to know what to do. Intervene, in order to avoid the dreadful uncertainty of growing up without definition? Or risk surgically defining the baby in a way that proves to be wrong? Maybe we, as a society, can get over this one by being simply honest about physiological birth differences. But what about transsexuals? Is this just a different case of intersex? Can I imagine a society that is accepting enough for me to say I really have no need of intervention, hormonal or surgical? For some of us, I really do believe that dysphoria has no other origin than our innate sense of being. For others, not – but for me, I know the sense of not being ‘right’ has not been planted by nurture or social interaction. Who would go through the social trauma and physical struggles, if there were an alternative? Is it just that society is so unkind to us, and so unaccepting?

Here is a parallel that I keep coming back to: what if society were so accepting of, say, a deformed limb that could, through surgery, be straightened?

The same social argument would apply: ‘surely there is no real need for corrective surgery or treatment; there’s nothing wrong with a limp or the inability to run.’ Well, it’s fine for the one without the deformity, but highly presumptive that the other might not genuinely prefer to be able to run.

Much of the time, our discussants on our legitimacy are gay or lesbian, who have seen a revolution in the UK over acceptability of their sexuality as innate. Look what they went through in the past, and look how society is now! Surely we can just calm down and be different, like they are? And here is the difference between LGB and TQI: we don’t want to be different. We feel our normality is there, in the gender we feel ourselves to be. Most of us don’t want some halfway house, some different, either hated or exalted status. We know we can’t alter the way we were born, but we can do our best to put things right and leave it behind. LGB people don’t do that; they live it. LGB people need each other for intimate relationships. Transsexual people do not. If we have any togetherness, it is only because we’re better at understanding each other.

So I don’t believe that I have a cultural disorder. Something congenital and off the normal distribution mean, yes, but more than a matter of social convention. My ‘condition’ hasn’t been created any more than the case of the deformed limb. So when I read non-trans people questioning my validity, I find it somewhat arrogant. It isn’t for anyone else to decide another’s legitimate identity. Perhaps there is an enormous clue in people born with intersex conditions. No observer can say what their gender is, only they themselves. They may naturally feel strongly that they have a binary identity, or indeed none. We all have this. You can lose all your physiological markers through illness, disease, accident, surgery, and still you would know what your felt gender is. That’s what it feels like for me.

Gender is indeed intriguing and fascinating, and I know what gender I am not. But to imagine that my identity is up for debate without knowing this from the inside, is a tad presumptive. And remember, always, especially if you are gay or lesbian: sexuality is not like gender.

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