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It’s time to talk about Dad

  • Posted on June 13, 2012 at 12:13 pm

This post has been a long time in the making. It is the sludge of life, the sediment that sinks and settles and into which feet get stuck. In a rising tide, that isn’t good. Drown, or leave your familiar boots behind. It is a difficult one, it is intensely personal, and not just about me, so I shall try to be sensitive.

Ron the lemurIt is time also because in a few days the UK has Fathers Day. Card shops are full of jokey ineptitudes of dads on golf courses, indulging footie or booze, heads under car bonnets pretending to know what they’re doing – all the fond stereotypes that try to say ‘we love you for all you failings’. I will always be a father to two children; that is my history. But there was never a Fathers Day card that spoke to me. They are all men, and I never was one really, however hard I tried. My DIY was never inept or bodged though, and I still genuinely fix things of all kinds. Last year for Fathers Day I was given the adoption of a Lemur at Aspinall’s Zoo. Ron, in his fluffy black and white glory (I so love lemurs) is sponsored by Andie, one of my early registrations of the real me, and if I can, I would like to go and see him, though of course on my own now.

Although dad still exists as the person forever inside the rather more lovely Andie, Fathers Day this year will be very different. I wrote a poem last year, based on another trans* father’s experience, and might still post it here (it is in the Realisations collection). But it will never be mine.

Role over

Realising a trans* (transgender or transsexual) identity as a family person involves a partner and children in enormous upheaval for all of you. If mum or dad (wife or husband) has been fighting with their identity for most of their lives, and you never knew or understood the essential nature of it until it all came out irresistably, and now they are not, to all intents and purposes, what they were, the rest of the family feels floored. Should they have known? What would have happened if all this has come out earlier? Would I not have married this trans* person at all? Was it all about gender? Would I never have been born? Where is my mum/dad now?

I suppose fundamentally we live on the level of roles. We spread the responsibilities about for a sense of balance and complimentarities: you play this, I’ll play that, you do the other. So long as mum doesn’t try mending the car, dad doesn’t try braiding your hair, and I know who to talk to about boyfriends, and you know who to look to for real strength (and I’m trying not to be sexist here!) we all know our place. Somehow we start as people who find an attraction of personalities, a sexual attraction too. Our babies are born as unknown people waiting to be discovered, and shaped, and worried over. We don’t mind what they are or what they do in the beginning, because they are just being. Gradually over time most of us find we are playing roles far more than simply being ourselves, and often realise this in mid life, as children grow in independence, and we start taking up interests outside the family that reassert our individuality. But we are still identified by our roles: the mum who bakes, the dad who plays music, the daughter who dances, the son who plays loud music. And that’s what we are then expected to do; we are what we do. Just like at parties: ‘What do you do? Oh, I’m a (job/profession/parent-at-home).’

And sometimes, it is enough just to be.

Imagine a scenario. Daughter’s bedroom is impeccable, son is cleaning the kitchen to Mozart, mum is fixing the shed roof and dad is sewing a dress. And everyone is happy because each knows the other has found something that expresses how they feel about themselves. The roles were useful once, but now they are all grown up enough and can be themselves. Mum may understand growing up as a girl, dad may be better informed on electrical wiring, daughter still has social problems to talk about, and son needs a job and how to present at interview. But role expectations are changing. Dependencies are changing.

Do you remember bringing your first baby home? Do you remember feeling so helpless and not really knowing what to do? Do you remember your life changing forever as you took on a parent role? Do you remember the first time the child was playing in someone else’s house and you were not there? And the early days of school, and the first empty house mornings? And rediscovering partnership out of parenthood? We have already undergone radical role changes in our lives, and in many ways.

And I have lost a role. I am not Father. I am not Husband. I am back to being simply me. I have no role any more. Role over.

The father who never left, the husband who never died

The role changed; not me. I was there at every family event, from the first romantic gesture, the friendship become love, the love become marriage. Believe it or not I was there at conception, at births, and through every little event that life brought us. And I disown none of it. So who am I now?

I am the father who never left. The words might be tricky, and seriously, I don’t mind ‘dad’ so long as the male role expectations aren’t hung on it, and I am introduced as: ‘she is my dad’, with honesty. I haven’t gone anywhere, but I do acknowledge the sheer embarrassment I cause. Schools do not teach about trans* issues, they do not appreciate that the world really is not divided into male and female, and so my (grown up) children are very shocked to find that it isn’t so. And their friends. The boyfriend’s family too. O. M. G. How do you become the daughter or son of a trans* parent, when every popular image is of transvestites, bizarre behaviour, fetishistic performance, kinkiness and – goodness, surely, a touch of perversion in there? Weird, or what?

You can only do it by finding out what trans* identity means, looking up gender dysphoria, laying all roles aside and asking:

‘What is it that is so important that a grown man starts living as a woman, and is changing in front of all their family, friends, colleagues and social circle? What drives anyone to do that, even to the extent of losing everything they have and hold most dear?’

Whatever it is, it must be worth finding out, because it is not a game or a lifestyle choice, or a betrayal of any previously held role. Who is this person, beyond the roles, who has the guts to change so radically rather late in life? They are not doing this to you. And sooner or later you may realise that a friend or a colleague or a client has a trans* history too, but you never knew. You never needed to. Meantime, the father who never left has been dropped from the team and the rejection is settling like mud, the feet are getting stuck and the way out is getting lost.

It’s time to talk about Dad.

More than that, it’s time to talk to Dad, and find the person behind the role, who feels no differently about her family than they ever did. Dad isn’t leaving, but you can leave Dad of course, believing she doesn’t love you any more. Well, she does.

And the husband who never died? She was there all along and played a role that she cannot play any more. But that person hasn’t died with the role, and their being there still is an important part of the conversation about Dad. If the role of father has gone, and the (entirely socio-sexual) role of husband has gone, and those roles were all that I was, then by all means talk about Dad without me. But if I am still the person who witnessed your lives in every detail, and held back myself in order to support and protect you for so many years, then let’s talk about Dad together before you leave, not after. You might not like me not playing the role any more, but this is who I am and how I am. I was born this way, and sooner or later, this had to happen, and it does need understanding before conversations become impossible, life becomes too entangled, and so we can all accept the reality, make our choices and move on.

It’s Fathers Day. It’s time to talk about Dad. And when you’re ready, her name is just Andie.

Quite ordinary really

  • Posted on June 7, 2012 at 7:01 am

Being normal is such a strange thing. We all think we’re normal until someone defines it in a way that leaves us ever so slightly outside, and we’re tempted to shift a bit to nudge ourselves in. And then life throws something at you that makes you so very not normal in the way most others describe, and all that goes out the window. It’s a bit like severe stress reactions; people behave in very strange ways out of self preservation, fear, trauma, and yet all they are doing is reacting very normally to very abnormal situations. Or one day you finally wake up to the fact that the gender everyone else has given you all your life isn’t right, and you start living differently. So many people think it just isn’t normal, because they have known you as something else for a long time.

And then they sit down with you, share a coffee and talk about all the things you always have talked about, and they realise that you are still the same. You’ve adjusted your appearance, made some changes and planned a few more. A few weeks ago they would have been talking to a man (apparently) and now they’re talking to a woman, who is offering the same responses, thoughtfulness and kindnesses, and, well – it’s still you, and you are so comfortable and natural, even more peaceful and happy in yourself. You have become normal. A bit unusual in making this kind of change perhaps, but normal.

It’s this ordinariness that strikes many trans* people too. We don’t choose our clothes for any reason other than that they feel the most appropriate. We don’t set about a very protracted and in places very painful and uncomfortable, expensive and difficult journey for fun. We do it because it makes us ordinary and normal in the way that feels most right. There’s a lot to learn of course, and this takes us places we have never been before. It shoves us up against some things we may rather not know about. We rub shoulders with people who have quite different issues and get confused with fetishists and thought of as practitioners of weird and strange sexual practices. Some think we are to be feared and present a threat to children – or just normality. And all we feel as we find ourselves, is ordinary.

To begin with, coming out and telling people this extraordinary thing, that we are going to live the rest of our lives differently gendered from before, is very challenging. Whether workplaces, social environments, close family or wherever, most people haven’t a clue what it’s all about, so there are adjustments we want to steer and get right. And that certainly makes life complicated. Some will never accept ‘our story’ and we have to accept that. We lose people and we gain people, some lose jobs, homes and everything. And if we survive that, and our personal emotional response to the challenges, we chase the surf over the reef and find ourselves in a wonderful lagoon. The storms are past and we survey our rigging and assess the damage.

But it is calm, because we are in the only place we can be safe and at rest. Some of the crew may have jumped ship, but now it’s time for the carpenters to fix things, the cooks to get breakfast, the navigator to get the maps out, and you, the captain to take charge. It is ordinary. It is normal. There are losses, but the ship is where it is meant to be.

I have had people remark to me how natural I am like this (and long before I finally let go fully, too). I have had trans* people ask why they feel so ordinary going to work, doing a job, living an ordinary life, after all the trauma of gender change. I guess it is because the old ideas of normality were only other people’s guesses anyway, and breaking them simply showed how false they really were. Why did it all have to be such a big deal? Well, some people just wanted us the way we were and don’t want us the way we are now. We have maybe upset too many applecarts – or they were into our apples and now we’re offering pears. I can’t help that, but it is very galling when your fruit is good but it’s just the wrong shape. But in the end all we were after was being ordinary and normal in an unusual way.

It isn’t easy of course; we get very hurt in the process. We learn things most people never have to think about, and I suppose we feel a bit ‘special’ or unique – not that anyone would choose this path given the choice of the easier, unquestioning, understanding of gender.

My closest family is very normal, and like with any trauma, their responses are all normal. One shows complete, silent denial and rejection; one is familiar and accepting; another understands it completely and simply doesn’t want it. All entirely normal, all very ordinary in a tale told a million times in the lives of trans* people like me.

I wrote of courage earlier, and how I disowned the idea when people ’admired my courage’ in coming out. Now I realise the courage isn’t in the change or the exposure, it’s in the ordinariness. It is in the daily rejection in your own home, it is in suddenly becoming the inappropriate lover after ten thousand days of being the appropriate lover. It is in learning where not to touch, in learning not to be kissed, in learning to be out there alone once more. It is in knowing you are the cause of so much grief and cannot do a thing about it, except to carry on being your same loving, kind self, and simply accept it. Grief too is a very ordinary thing.

We cry, we dance

  • Posted on May 28, 2012 at 8:10 am

In the land where all is pink and blue
the purple has no face.
We cry, we dance, we love like you
but cannot find our place.

There are countless stories, wherever the gender variant gather to share, of lost families, lost friends, lost lives. Such is the detritus of being trans*. It isn’t that we do strange things, nor that we love differently, though I do increasingly gain the impression that there are insights on life and love unique to the gender-blessed. We see things in a way others cannot, but that insight sets us apart in a world where we cannot expect to share it. In my last post Miscarriage of justice, I wrote about the inability of any of us to convey any self-knowledge to any other. We can show evidence, we can be persuasive, we can argue, but in the end no-one can know what we know. The truth is: ‘know-man is an island’. Others can be persuaded, the evidence may hold true for another who copies that knowledge for themselves. But is is cloned, not shared. And so we may lose our most loved, our closest, as well as old friends.

Among the stories and tragedies, stands Janus. He’s the Roman god, depicted with two faces, looking forward and back. He is the god of beginnings and transitions. For all trans* people there is this gateway, where Janus stands, between a past and a future, seeing both ways, marking the transition into realisation of ourselves, but as a portent of change that places us apart. We too become ambiguous. Are we two people? Are we two-faced? Are we deceivers (past or present)? Are we a different person, standing on new ground, requiring reassessment for love, for friendship, for acceptability? Or are we still the same person as when remembered in a different gender presentation? Janus is a lonely, if commanding, figure. And like Janus, people look into our faces confused, and back away.

Some trans* people insist that we are not the same, once settled into our gender of comfort. That we have left something (or all) behind. We speak differently to be more appropriate, we walk differently for the same reason, we make adjustments simply to fit in and be comfortable, and make others more comfortable. Are we adopting a different persona? Are we someone else? Are we acting a role? Whatever it is, we are not just differently presented, we are not the same person.

The alternative view is that we are very much the same person. If we (male to female trans*) used to fix cars and write computer code for a living, that’s what we do now. Hormones might reduce muscle mass over time, but we still be the one to pick up six chairs from the stack, not drag two across the floor. I really respect trans* people who are not in denial of their gender history, but are living with it, drawing strength from all that they are, comfortable with who they are. But is is more than that. We are more than our memories, though they are all still there. We are still parents, lovers, partners, we still love, we still get up in the morning with the same aspirations.

I love you because …

But of course you are on the outside, and what you see is what I do, not what I am, and I look different. Very different. But I do not love with my outside, I love with my inside, that same place where my unique truth lies, where you cannot go. That’s where my love has always come from. But this lack of access means that for all of us, perhaps a large proportion of our love is what another reflects back at us. I love you because … you make me feel complete. I love you because … being a man makes me feel more of a woman. I love you because … I can cook and you can fix things. I love you because … when people see or think of us together we are normal. I love you because … you complete my image of what life should look like. I love you because … you play a role that anyone who is just a friend cannot.

I love you because of what you make me.

And if you change, I too am changed. The reflection in the still pool is disturbed, the image gone. But I am still here. And yes, I really was there at every moment of love, at every life event, at every trivial point and in every crisis. We can both recall the same shared memories of times of wealth, of times of real constraint (maybe we were never poor), we can both remember what it was to enjoy bounding health, but to care in hospital or sick at home. I called the ambulance, you booked Pilates, I watched you prepare for and run a marathon, you called the doctor when I screamed in agony in the night. Like you, I knew better and worse. Every shared mountain top, every quiet stream, each moment of birth, each stirring of shared joy, each carefully chosen and share acquisition, each precious gift. Like you I was happy and I was scared, doubting and elated. Each loving touch with the same hand, from the same heart. Am I really so different, now the pool is disturbed, the image gone?

Coming to understand ourselves is something we all do, and for trans* people it is just a bigger-than-average thing to do. We drop a great stone in the pool, the ripples spread and spread, and we are gone from your eyes. The real question is not whether we were there, but why we were loved when we were there, and how we can become so easily un-loved.

We cry, we dance

The other two familiar faces are the theatre masks: one comedy the other tragedy. But Janus is usually depicted impassive. He watches, he doesn’t judge. He isn’t comparing past and present for good and bad, not to separate the two. And yet if there was a trans* Janus, I wonder how he would depict simultaneous grief and joy. Maybe not like the masks, but both, on both faces.

I suspect few trans* people suffer no real losses of family and friends. Struggles of many years when given up bring peace, and often we become gentler, or more assured, more genuine in ourselves; but this was never asked for and the loved image has gone, the attachment lost.

As trans* people, I wonder whether how we love changes. I wonder if we can access a deeper understanding of love – I don’t mean romantic or sexy, I mean getting under the externals, seeing others as they are, welcoming others into more personal spaces? I don’t mean we are superior or better at love, just that we really do lose our sense of gender rigidity, of the link between sex and gender, and the acceptability of either as a precondition of love. Or at least for a time. Some of us move on and merge into a new disambiguated life, invisible and apparently as gender binary as the majority. But if we do access something deeper in love, beyond gender and presentation, it can also be a lonely place, a solitary knowledge told only in pictures and allusions.

In this space of self we cry. Many of us cry in the space of months, more than others do in a lifetime. And it is the grief, not just of a lost relationship, but of entering a place where relationships and love have become very hard to find, because we are different. We are the purples in the land of pink and blue, unrecognisable and reflecting all the wrong things for others. We don’t make the pink feel more pink, nor the blue more blue. And we don’t want purple to be the reason for being wanted either. We have lost our complementarity that makes others feel more like themselves. And so we cry.

In this space of self we dance. Whether we dance with our hands, or dance all around the house, many of us dance more freely than most (at least when no-one is watching), because it comes from inside. We can dance with an inner music, or respond to the call of the music, unchoreographed. Because there is such deep joy in self-realisation, in losing resistance to who we are and can now be, in becoming an undivided person, in finding ourselves feeling utterly normal, very ordinary, instead of torn apart inside and never belonging in our assigned gender. Oh yes; we can dance.

And we love like you too. It’s just that being loved has become so much harder, and those we love may not love us any more.

In the land where all is pink and blue
the purple has no face.
We cry, we dance, we love like you
but cannot find our place.

The long and the short of love

  • Posted on May 23, 2012 at 5:01 pm

Love is a long word
made light as like,
and weighty as the world.

It is a four-letter word
illicit as you like,
if spoken as stolen or sold.

Unconditionally rare,
short and light
as a hook on a lifeline.

Long as a memory,
like a surprise
it is never – expected.

Light as the web that it is,
catching tears
like mist in a lonely hour.

Powerful as death
and long as life,
shortened to nothing by … but.

That’s why your love
is what you mean –
and can never be asked for.

2012 © Andie Davidson

 

See also: Food for love

Miscarriage of justice

  • Posted on May 20, 2012 at 9:42 am

If you read much of what I write here you may be getting fed up with my love of metaphor. I think in pictures, because they make more at-a-glance sense. But they do of course only show one aspect of a truth, and if I tell a story about a house I don’t expect to have to work out where the loo is and what it means! So don’t stretch it too far …

Some time last year I began thinking about this as a concept for a poem. I did eventually write one, but I think I want to revisit it a lot more before I let it go. It has a depth of feeling that is difficult to convey in any other way, and yesterday I was reminded of it.

A young man was released yesterday, after his conviction for murder was quashed in the courts. People believed in him, fought in places he could not, and despite previous refusal to appeal, today he is back home for the first time in eight years. It makes me think: what was I doing, where was I, how old were my kids, eight years ago. Scary.

There may not be thousands of these cases each year, but there are too many, and every one a tragedy. As usual, it was a mixture of police incompetence, processes not being followed, disadvantage feeding opinion. And my thoughts last year were about the courtroom, the trial and the intense, exclusive loneliness of being an innocent defendant. Place yourself there now, set the scene (ever done jury service? It helps.) and feel yourself in it. There is a prosecution that has just one task, to do their best to prove that you are guilty. They are being paid very handsomely to do so, on the premise that if the defence cannot succeed, you must be guilty. Yes, it’s the ducking stool again in some ways.

There is your defence. These are people, equally well paid, who do not act out of any belief or knowledge in who you are, in what you are, or in what you may or may not have done. These too are mechanics of the court, dealing only with what they have been given, using it to best advantage to demonstrate at least a lack of convincing evidence against you.

Convince and convict. Persuade, overcome, vanquish. It is a battle, and you yourself are not even a combatant. You are already a prisoner. You get your say, but a lot of the time it is felt the professionals can say it better and more safely than you. And what you do say allows for no trips and stumbles, and when you have said it, it is just another piece of evidence with equal weight to every other utterance in the court. Imagine them, as the trial proceeds, as strips of paper being scattered over the floor. Some are partially true. Some are ambiguous. Many are irrelevant and a few are misleading, almost to the point of perjury. And there are spaces waiting for pieces that will never arrive.

You, as an innocent defendant, are the only person in that court who knows that your little, few, strips of paper are the truth. Everyone else may doubt to some degree, and all must balance your presentation of truth against everything else that has been said. Even the imputations and accusations, the seeds of doubt, the persuasive argument against you: they carry equal weight in this court.

You are the only person who has nothing to decide. What intense loneliness. We can only try to imagine what it must be like then, to be an innocent person, convicted, sentenced and incarcerated.

My truth

We do, of course, also know that many people in court have decided they are innocent because it wasn’t their fault, and they are there through neglect of responsibility, not doing the right thing, and becoming involved where they should not. There are those genuinely deluded about their actions. Each of these has an idea of their truth too, and it may quite rightly not be that of a court of law. That is not what I am painting a picture of. I am just trying to place you in the mind of a truly innocent person whose life is changed forever and irrevocably because even though they possess the truth, there is no way they can donate that knowledge to any other person. The truth is subservient to opinion, informed well or otherwise.

Each of us has our idea of the truth. It is our truth, and it is not out there somewhere. It is what keeps us safe and sane, and it is our foundation for living honestly. It is the security on which we can direct and change our actions, habits and preferences, and it is where we can release our other prisoners, those things we would like to be part of the truth, but cannot in honesty hang onto.

The context in which I first explored this feeling of being the only one in the world who knows the truth (and may come to doubt it because for everyone else it is just a discussion so maybe I am wrong after all), was of course me. In a sense I feel that I have undergone a miscarriage of justice, in which I too have been complicit, for 55 years (or as an articulate participant, for at least 50 years). And now I feel my conviction has been quashed.

Somewhere today a young man is trying to understand what it means to celebrate after eight years in prison. I expect he has very mixed feelings, with an open door, with people around him accusing him of nothing, with no preconceptions, and perhaps most of all, knowing he is no longer ‘not one of them’, the innocent among the guilty, who all presume he also is one of them. As he steps back out into the world, seeks employment, somewhere to live his own life, he will forever encounter people who think he must have done something wrong. He is an ex-con, quashed, released, or not. No smoke without fire, not ‘innocent’ just the lucky recipient of an unsafe conviction.

This week, I received another statement of unsafe conviction: my passport, marked ‘Sex: F’

It arrived a day after an unfortunate conversation, in which I was being told I was just a man underneath (they’re women’s clothes, you understand), and that for my own safety I should behave differently. I didn’t inquire as to whether this meant I should dress up as a man, in disguise, or that I should cross my legs rather than use the ladies’ loos, or whether I should go armed with a pepper spray, a rape alarm, and stick close to my Royal Marines colleagues. The threat? Supposedly, since I was playing in a band alongside children who all had ‘normal᾿ parents, I may be subject to transphobia. And for the sake of my own safety, I had better pretend that I am not a woman. Well, I stated my truth to these folk, I played a very enjoyable concert, the kids were brilliant, I helped all through the reception and interval at the raffle table. And no-one seemed to even notice me. OK, I did look rather lovely anyway – at least that’s what other people said to me!

The parallel? My miscarriage of justice is over, the assignment of ‘male’ is formally considered unsafe, and I am no longer wrongly assumed to be ‘one of them’. But everywhere there will be someone who remembers where I used to be in prison, who remembers that people are there for a reason, and who will not wish to be associated with me lest it damage their social status or sense of self. After all, I might be harmful. And it only takes one of them to call me a (potential, of course) pervert to another person, and they feel safe while actually placing me in danger. They are saying ‘I am afraid of what you are, so you had better carry a pepper spray’.

My truth? I don’t want it to be compared with all those little bits of evidence people might use to ‘balance’ what I say about my gender. It is my truth. But only I know it.

My door is open, I have people around me who helped me get out of jail. But it can still be very lonely.