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Fear, revisited; a picture

  • Posted on February 16, 2013 at 4:33 pm

take a pebbleThere’s a picture I really wanted, but agreed without comment not to claim, because my ex wanted it and said so first. I’m not going to suggest tearing it in half, however symbolic that may be, but I could try contacting the artist Bob Seymour for a copy.

It’s a large photo (the one on the left is not it), colour, but only greys, a close-up of a smooth pebble emerging and drying from the water of a shoreline so it almost looks like a bright moon. Bearing in mind one of my favourite poems ‘For Your Hand’, it might seem most appropriate to leave it anyway. It is symbolic for that reason: I am smooth and round, emerging and being more beautiful for what I have become than what I used to be. I had to lose a lot to be what I am.

And it was a 26th wedding anniversary gift to each other.

I remember walking down the road in the sunshine in Hartland, Devon, where we were on holiday at the time, and I was in torment. It was over four years ago and I still hadn’t a clue that people could be transgender. I was just tearing myself apart inside, the ‘silent scream’, as I called it, was a crescendo. In retrospect, we were just both very frightened.

And it was all over a pair of tights.

Yes, I know, to you and most people, and to my wife at the time, that means something (nudge, nudge, wink, wink; know what I mean?) about sex. No, about fetish! What else could it be? And what could be worse? I was in effect asking permission to do what I had been doing for some time, to be allowed to wear very limited and unseen female things on a daily basis, but also to share it, not hide it from her. Yes, it felt nice too, very nice. It felt right, and I wanted acceptance. And if it was just a sex thing, maybe that could be alright, but ironically, not if it meant anything else. I didn’t understand it, I knew it wasn’t wanted, it felt such a small thing, but it was a huge issue. We were both facing fear of something with unexpected consequences.

What does this make a man, when he starts experimenting with things that only women wear, and it isn’t just because it keeps him warm on his dumper truck? (Yes, many men wear tights for comfort and warmth. I know, because a nurse casually checked with me once when she needed a bare ankle for an ECG electrode.) It’s scary. Either he is just a bit weird, or something is happening that feels beyond control.

What did it make me, when I felt right doing things that everyone else would see as wrong? Not optional, variant; wrong. Later it became ‘you can do that so long as I don’t have to see’. So I knew that there was something seriously wrong with me; I just hadn’t a clue what.

So, with a pair of tights asphyxiating our wedding anniversary, we went to buy this picture. We came away with not just the pebble, but four – and our fear. With our separate fears. I was reminded by her this week, of the fear that I engendered in her, and how I had been vociferous in defending myself and denying that it meant I wanted to be a woman. It didn’t even seem possible to me, and I couldn’t see why it would mean that anyway. Readers of my blog will know I was still saying this when I started writing it in January 2012. By then everyone else seemed to know but me. They were just waiting for it to happen. But back in 2008, I was still in love after 26 years and I too was living in total fear that whatever was tearing me apart would tear us apart. And I so wanted to let free whatever it was, and travel with my wife, together.

I knew even then, that I could only be loved by suppressing whatever it was that seemed an irresistible force and energy within me. Can you imagine being in love, after 26 years, and coming to realise that something bigger that you, that had always been there, was coming to light to destroy it? It must be like living in a country all your life, and having a knock on the door at three in the morning to be told you have no right of citizenship, and will be put on a plane forthwith and returned to a strange place you have never known, away from your family, your lover, all that seems familiar and safe.

That was our fear, unvoiced, misunderstood. There was something about me that could mean I would never belong as a lover again. Denial? Or fear? This was not choosing about doing; this was the beginning of choosing about being.

And there is nothing so scary as being, because it is essential. Sometimes it is enough just to be. But if being true to self means you are no longer wanted by the people you care most about, are committed to and loyal to, ‘just being’ is very frightening indeed.

And for my wife at the time? Being herself meant that she could never entertain intimacy with a woman. Her insulation from this dilemma is that I changed. I had been loved for being a man; it made her the woman she wanted to be. The choice, in the end, was clear: be a man or you cannot be my lover. I had no such insulation, because this was me, not some addition, some lifestyle choice; this was what I knew I had always been, coming out. For her, I really did use to be a man, so everything that went before was legitimate. I now know that everything that went before was not, from my perspective, legitimate at all.

My gender has not changed. My understanding of it has, and no-one is to blame. But however I felt I had to be at the time, however taught, and whatever I believed was the way I had to live my life, I was a woman, albeit stuck with a male body. And that made me look normal. I did what I could with what I had – until I began to fall apart, and the ‘pain of being a man’ became unavoidable. And the fear, not just the periodic self-anger and self-hate, kicked in.

It’s alright, I know you can’t understand this; nobody without this experience can, really. You will tell me I was a man (some people will in ignorance tell me that I still am). The body is not what defines you. Your gender does not change. Nor is there a choice. I completed a questionnaire this week that asked: ‘Do you identify as …’ (choose from the following list of sexualities and gender expressions). ‘Identify’ is quite the wrong word. Do you ‘identify as’ what you are? You can choose descriptors, but identity is more than description; Descartes did not say ‘I think, therefore I identify as alive’.

So this is a story about fear. A pebble that represents me, emerging smooth and round. A picture that cannot be shared, like a moon that will never rise again, on a wall that is as much mine as hers. It is her fear and it is mine, that came to be fulfilled. She married a woman; OK, a trans-woman if you must. But she is safe, because for her, I was a man. I am not safe, because I know I was not. In my ignorance, my love for her was fraudulently given.

I faced many fears in therapy, that became very real suicidal thoughts and intentions. Many fears, like being able to transition successfully, find work and be accepted, were groundless, but my fear, like that anniversary day in 2008, is that I may never find legitimacy in sexual love, because no-one really understands what being me is all about, especially when I say I was born female. Could you love me, without being made to feel gay, or lesbian, or bi, or something you cannot imagine ever being? And how could you even be a real lesbian if you don’t think I am a real woman, or truly hetero if you think I used to be a man, and so on … What would I make you?

Yes, I still have very real fears, and if they mean loss of identity, that’s where I come unstuck all over again. Picture me instead as a pebble, the result of much loss, shaped, left – and if you dare, pick me up simply for what is beautiful about me. Nothing more.

Who, what, and not just equality

  • Posted on February 10, 2013 at 12:57 pm

At the heart of so much inequality is the insistence that what we are matters more than who we are. A king is a king, no matter what their personality. A soldier, a leader, an engineer, all are wanted for what they are. They fulfil a role. And traditionally a woman has filled a role, a man has filled a role, and anyone feeling they were not what they appeared to be in this respect had no role. A wife had a role, a husband had a role, and similarly were wanted for what they were. You could be my husband because you are a man. You could never be my wife, because I am a woman.

It is much easier when we can know what we are by knowing what we are not. And to my mind, there was a lot of this behind the discussions of equal marriage. Why was it increasingly referred to and discussed as ‘gay marriage’ rather than ‘equal’? I think that many commentators, many politicians and journalists did not want it to be a matter of equality, because they do not regard people for who they are, but for what they are, and because they need reassurance of definitely not being ‘one of those’, themselves.

There is a lot I liked in null in the Commons this week. I really would commend its full reading to you, if you didn’t hear it. Even if you don’t particularly like him, because it contains a lot of common sense.

‘Let me speak frankly. “Separate but equal” is a fraud. “Separate but equal” is the language that tried to push Rosa Parks to the back of the bus.’

In other words, you cannot do what I do, because you are not one of us. And if you are allowed to do what we do, you will inevitably change what we are too. We need separation! Never mind about me as a person or you as a person, think about what I am, what I represent, and what you are. ‘What’ matters more than ‘who’. And for the dogmatically ‘biblical’ (who interpret the bible so piecemeal and wrongly):

‘The Bible is complicated. But its enduring message is not that homosexuality is wrong, it is to “love thy neighbour”. It offers no caveats. “Love thy neighbour” whether they are black or white, rich or poor. “Love thy neighbour” whether they are short or tall, gay or straight, man or woman.

‘Love him, even if he used to be a she.

‘So how can we claim to love our neighbour if we do not allow them to love someone else in turn?’

Love has nothing to do with what you are, only to do with who you are. But the trouble is, we so easily define ourselves, find our security, but being something. We separate ourselves from criminals, because we do not wish to be associated with what they do. But that is also why prisons have revolving doors. We separate ourselves from the homeless because we would never take them in, and it is someone else’s job after all. We hope that someone else can see the person and meet their needs, but to us they are something we dare not get too close to. Politicians of a certain colour have been inclined to regard people without sufficient employment income as skivers, shirkers and work-shy, despite the many interviews with struggling individuals who cannot get out of their situation. The politicians never have to deal with the ‘who’ behind the ‘what’.

I am troubled by an NHS that, as far as I can see, treats my son’s condition as a thing, to see once in a while and ponder over, rather than seeing him as a person with something preventing him from finding work, having a meaningful life, and getting started on earning his pension fairly and equally with his peers. He needs care, not his condition.

Maybe you separate yourself from gay and lesbian people, because it reaffirms what you are, and you might be questioned by association. If you are gay or lesbian, you are likely to be defined as something in priority over who you are. And for many people I will not be me primarily, but ‘the woman who used to be a man’, classified by what before who.

And ‘what’ matters so much … I didn’t lose my daughter, wife, home, family, cousin, aunt because of who I am, but because they feel ‘I can’t be properly what I am if you are going to be one of those.’ (i.e. a woman, let alone a transwoman) Yes; in the most important ways, the ways that matter most to me, what I am really does trump who I am.

But then I recall 20 years ago thinking desperately that my sole role in life was in terms of what I could do, rather than being appreciated for myself. I even wrote poetry about it in a splurge of desperate creativity, likening myself to a stone cairn on a mountain track, where what was placed on me defined me and gave people their position, but wishing people would instead take a stone with them and value a part of me.

So what is love? I leave you with this from Iris Murdoch:

‘Love is the extremely difficult realisation that something other than oneself is real. Love, and so art and morals, is the discovery of reality.’

I just want someone to love me, fully, for who I am, not for my gender to be the first and most important question to be asked in order to give me legitimacy. Am I real? Touch me, I dare you …

Seeing red. Letting go (3)

  • Posted on February 2, 2013 at 3:13 pm

heart for heart's sakeIt was a sudden reminder one day this week, as I walked around Brighton, to find all the card stalls had turned as pink and red as an open wound. And later on, Tesco to the right had become as red and raw as their meat counter to the left. It hurt.

Don’t look: ‘that’s the way to do it’.

It felt as disconcerting even to hear that response within myself, as I feel when faced by a Mr Punch’s fixed red grin and baton. Advice with a hint of cruelty. Not real, but unsettling.

It isn’t just the first year since I was 16 that I shall neither write nor receive that singular card; it’s the confusion of ineligibility. I wonder how many are given as a mark of infidelity? That’s OK: it’s still love. Discounting the inexorable sprawl of Valentines to encompass those from family and even pets, it seems these are cards for the genitally content. They celebrate the congruence of ‘your bits and mine’ as much as they celebrate ‘love’. I stepped outside that circle, and it closed on me. Actually, I’m not even loved as a neutered pet. My family has gone, so absolutely no cards, and no heart-shaped treats next to the food bowl.

Last week ended with a cinema visit to Les Misérables. Did I cry? You bet. Grim, cruel, yes. But essentially a story of loyalty, devotion, selflessness, refusal to be bowed in the face of hate and power. And the innocence and persistence of love. All those things touch me deeply, but are challenged by the understanding that the romantic, intimate kind of love is, in the end, all about appropriate sex. Being a woman and being trans has, in that respect, been little different from coming out with a desire for extreme BDSM. Why would anyone want to do that with someone like me? Except another. Except I don’t see myself as ‘other’ or ‘of a kind’. I have no specialism, no unusual desires. I am not looking for someone who shares something exotic in order to feel safe.

I am simply an ordinary woman with an unfortunate biological turn of events. But I want the natural love, shared outlook and interests, philosophy of life, fun and laughter, happiness in being together, not some once-a-week dungeon/safe place/club, with a like-minded sideliner. I want to meet in Tesco, or on the street and feel that mutual thrill simply of being and knowing. I want to be spontaneously kissed – and who cares who sees …

I have returned to counselling. I am not coping well in some ways. I have thought, and learned some, and written about letting go. But how do I relinquish my love and commitment, without it being a decision to not be loving and committed? I’m a Scorpio, and a very typical one. That includes intensity, an analytical mind, intuition, loyalty and sex. So this feels like carrying something so precious and valuable and personal, and being told at gunpoint to put it down and walk away. I still feel that walking away is cheating, unfaithful, even betraying myself and my values. And if I do? How shall I feel if ever I find someone for whom my gender is not a problem or issue?

I have to start believing now, that I have had all obligations, vows and promises, all understandings and undertakings, completely removed, and that it really isn’t my responsibility any more. I’m only putting down a slack cord that is tied to a big red heart balloon from which the last helium has escaped. There is no point holding on. But this is so hard for me to arrive at, that more talking through has become necessary. It’s one thing to be intellectual about it, quite another to let go and realise that I really am ‘free’. I want to have fun, I want to be found, I want to be wanted. I want to be loved, but for who I am in the most complete sense. I thought I was, so I am letting go of all my prior beliefs and hopes too.

This isn’t even about being transsexual any more. This is about being me and simply about loving and being loved.

Right now I just can’t see how the fun, finding, wanting, loving, completeness could ever possibly happen. I feel raw, punched. And I’m not being a miserable les about it, I just really can’t see it. Maybe, like last week’s blog, I should pretend it is – and see what happens.

Leaving peripherals behind; letting go (2)

  • Posted on January 26, 2013 at 3:32 pm

Winnie the Pooh: E.H. ShepherdThis is my 100th blog post. Not that it’s an achievement, only ‘OMG no-one’s going to read that any more’! But it has been therapeutic for me, helpful for some, and spoken for others, so I don’t think it’s a waste of time.

Anyhow, today’s reading is taken from the book of Pooh:

‘Hello, Rabbit,’ he [Pooh] said, ‘is that you?’

‘Let’s pretend it isn’t,’ said Rabbit, ‘and see what happens.’

How do you know when someone is pretending to be themselves?

 

In the privacy of your soul, there is something that no-one else can ever know. And it is you.

You think you can understand it, and if you can explain it, in words, an image, in music, by analogy, then another will know who you are, and understand.

They think they can understand it, because they are thinking, intelligent, empathic, and – like you – people with life experiences as parallels and comparisons.

And the most loving among us try so hard. But when it comes down to it, we fail. I don’t think I’m any better than anyone else at this. I just hope I am now learning that I can’t know another anything like they know themselves, and to respect that. And if I love them, to recognise what it is that I love.

I have tried so hard to explain what it means to be transgender. I’ve written poems and prose, made analogies and comparisons, intellectual arguments and philosophical positions. I’ve explained clinically, emotionally, psychologically, personally, objectively. And now I have to accept that this private part of my soul can never be understood or known. Even those with whom I have been most open, visible, vulnerable, for however long, will never really know.

And that is why I feel in my heart of hearts, that for most people, my transition will always be something I did, that I chose, that I elected to become – rather than something so innate that it has always been part of my being, my heart and soul. I no longer believe that I can say anything that could ever reach that level of knowing. If I could, maybe I would not lose the love I had; but I can’t. So I give up.

The importance of peripherals

It has to be of no consequence now what others think, or how they respond. I must simply live. And let go. It’s been ten months now, and those who don’t let go of me I shall be safe with. Those who do nothing as I do let go, aren’t good to hang onto. Those who think I have changed least are those closest to that private part of myself, those who think I have changed most are closest to my peripheral attributes.

And I also realise that I have to let go of those peripheral attributes too. One of these is ‘husband’. That’s easy, because it’s obvious and I never felt comfortable with the label: it presumed things that I didn’t want to be identified with in my love relationship. Another lies in things where I have led. I was a chair of governors for a school. I was lead trumpet in a band. I was a manager. I was active on many committees. I helped to lead a protest that took me all over the country and to Europe. Lots of things. Things I did naturally (and feel good about, to be honest), and that felt important at the time – in doing something worthwhile and being appreciated. I have very little of any of this left. It isn’t that I am nobody, just that the somebody I really am is here inside, in this privacy of the soul.

This week I have felt a bit battered by egos: people vying for position to be seen, heard, applauded, approved, included, better. All things I guess I have done too. And I have to let it all go, and say: sometimes it is enough just to be. Enough to be, even if there is no-one who loves you and to whom you are that really special person. (And there are so many trans people who lose their families.) I have to let go of what I was to others and dare to be alone, in the privacy of the soul. There, I have to learn, is enough security and resource, so long as I don’t compare myself with others. And enough to finally let go of everything I meant, to those who used to be closest to me.

I am nothing. I am everything.

For sure, I don’t ever want to find again that my peripherals are more loved than my essence. That sounds frightfully frightfully, doesn’t it? It just means that my sense of personhood matters far more than the clothes I wear or the profile of my body. Those things have to be congruent with my person, not the other way round. But I can never explain to you, if you have never known incongruence, that my peripherals do not define me, even if they are necessary for you to love me.

Giving up, letting go, walking away from people I never wanted to lose cannot be understood either. But I finally know I have to do it, and can, because I have come to accept that no-one else will ever understand what it is to be transsexual anyway. There is no more to say. I’m not walking away from love; I have withheld nothing. No, I’m walking away from only being accepted as something I am not.

The only way I can explain ‘blue’ to an unsighted person is by describing what it means to me. It matters not if I say the sky is blue, or give an electromagnetic frequency range. I can only say how blue is my favourite colour, it feels cool, or healing, or calm.

So as I walk away, as I let go, let me just say that knowing my gender is like ‘blue’ and I need to wear it. If you think you understand – if you want to – walk with me. You are most welcome.

Live poetry

  • Posted on January 18, 2013 at 11:07 pm

Red Roaster: Brighton and Hove Stanza of the Poetry SocietyLast night was wonderful hassle. Leaving work early to get home so I could get something to eat before going out to Brighton. I wasn’t feeling too well, rather wobbly in fact, but determined, and couldn’t decide if soup would keep me going or the final spag bol decision would finish me off. Then parking near enough to walk to the Red Roaster without getting frozen on the way back. Gawping at what I had forgotten about Brighton parking: you need 6 pound coins if you want to stay even slightly over one hour, and it was 6:50pm until free parking at 8. I risked it, hoping some jobsworth wasn’t taking delight in a last patrol at 7:55. I’m sure I wasn’t looking my best either.

But once there and warming up, and talking with friends from the Brighton and Hove Stanza of the Poetry Society, I was at home. That was except when I was feeling faint and hoping I wouldn’t embarrass myself by keeling over. I actually relish the opportunity to read my poetry. You can only read it one way, so you lose the neat, deliberate ambiguity of the written word (‘peeling is a tearing … all lies in pieces after tears’ – Cooking with onions; ‘With intent I listen/ there is no rhythm in the rain’ – Intent is an image under canvas). The compensation is that you show how it feels and runs.

What a lovely evening; consistent but very varied poetry, all to a really high standard, and very individual. All as worthy of publication as the big names, in my opinion. But what touched me most was the number of people who made a point of coming to me to say how much, or why, they had enjoyed my pieces. Yes, I had been open in explaining the origin of some of my work in being transsexual. I’d rather people heard the words than spent time trying to work out my gender, and it is the heartbeat of much of what I write, even when it isn’t explicit. So to learn that I had evoked deep feelings of childbirth in a mum of two, felt almost an honour. There’s something quite moving about your words reaching some deep place in another, not because you’ve thrust your words on them, but because someone has just received them and taken them in, where they have resonated. That’s much more of a meeting than a handshake and hello.

Writing for me is an imperative, even though I do it all day as a job too. Cooking with onions was a line in my head ten days ago, when I woke up one morning, and evolved in my mind on the journey to work, where I captured enough on paper to remind me later, and the allusions multiplied. That’s how it is, and somehow it really works.

Here are the poems I read, in case you were there and want to read them again, or missed them:

I hope you like them.