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An act of kindness

  • Posted on January 19, 2014 at 9:41 am

Today I threw away a blog post. Too much a Sunday sermon. Instead I just want to be bright.

Regular readers will know that I slipped into considerable despondency over letters that take two months to type up (it’s 2014 folks, there’s technology available), and appointments that take five months to be arranged, and waiting lists that add a further nine months. Would it really take five years, from recognising what my whole-life problem had been, to receiving final treatment?

My despondency on the phone led me to ask one final question two weeks ago. Who could I ask about how long funding decisions take? A name was offered, a helpful person told me that it was cleared two months ago but never communicated.

Then, due to an act of kindness, I found that I could have my funding redirected to a different provider. The NHS is not against this, and all my paperwork for surgery is already complete.

Another kindness: being able to talk about and see the results of this surgeon. We need this, not just photos and explanations.

Reassured, I made phone calls and wrote emails. Suddenly there were people who were being kind, who were talking to each other, returning my calls, including me in, emailing each other, transferring documents. Goodness, they were just being nice, and helpful, and reassuring. In the space of a week all is in place, a first appointment made, and suddenly I know where I’m going. It will cut a year off my wait for treatment, and at last I have a horizon, over which the sun is finally rising.

Perhaps it is the contrast, but I saw in how I was spoken to, dealt with and responded to, more kindness than I’ve felt from NHS services in most of my gender encounters so far. So all I really want to say this week is that I am back in the world of sheer gratitude. I haven’t cheated the system, but I have sought kindness and found it.

Thank you to everyone involved.

Plus ça change

  • Posted on January 12, 2014 at 9:23 am

A young man is standing at night on the walls of the old city of Jerusalem. The scent of orange blossoms hangs in the warm Easter air. A growing warmth is also drawing him to a young woman who seems to like him. Over breakfast of pitta bread with strawberry jam, grape juice and Turkish coffee she likes his eyes, his sense of integrity, his humour and sense of where he is going.

A middle-aged woman is remembering her graduation year, the daring to go to Israel to see the archaeology and history just weeks before finals while everyone else was sweating their revision. She is remembering the morning muezzin after an evening of romantic feelings, and how her eyes had been so attractive to someone else.

A young man is descending a Peak District hill on a hot summer day. He has been struggling with something and walking is therapeutic. His rucksack contains the day’s essentials to protect him against change in weather and he is churning over thoughts as poetic lines and songs in his head. His boots strike the gritstone rocks as he negotiates the bracken hillside. The map in his pack is also in his head as he heads for the road that leads to toasted teacakes. This has all been familiar territory for some time.

A middle-aged woman in stout boots, jeans, rucksack and warm jumper has just left the crag-climbers behind as she follows the track through bracken and down to a grassy path and a familiar church. You can always follow the steeples as you come off the moor; this she learned when quite young, and first came to the Peak District by bus. A very old map is in her rucksack, the folds now open tears, but it is a reminder and a prompt if she fancies a new track or diversion. She’s come further than she had imagined to be here now. The valley will welcome her with a cosy tea shop, where she will distil some thoughts in her poetry notebook.

It is a daring moment for the father of two, as he begins work on a new house together. His plumbing skills will be called for, and some re-wiring, and he doesn’t yet realise, but the tiling job will turn into his first plastering job, and he will do it well to make a perfect little family bathroom. Before he leaves he will have renovated the kitchen, rebuilt doorways, installed full-length sliding wardrobe doors and interior and redecorated throughout. He will be cared for through back surgery, and he will also be found out for what he really is.

A 57-year old woman is detaching the soil pipe from a lavatory pan and clearing the bathroom in her flat for some renovation. By the time she finishes, the room will be quite different, with neatly boxed pipes and tiled surfaces, new flooring and attractive lilac walls. Here she will take her showers in a morning, and hot baths to candles and music at weekends. Other jobs will get sorted over time. About to be divorced, she is getting used to living alone and doing everything for herself. Soon she will be getting an appointment for surgery, and is wondering what it will be like, dealing with pain and recovery, alone.

A middle-aged man is lying on a gurney, a line in his arm and a pain in his back. If he is to walk normally again, parts of his body will be removed, the place closed, and he will recover. If the surgeon does his job well, the pain will be gone and he will stand on his toes again. His pain has evoked sympathy, support and loving care, and he has learnt a lot about pain, the mind, sense of value to others, and vulnerability. He has been scared, disturbed by a body that isn’t right, and prepared himself for this moment. Later, his eyes open in a disoriented state. It is over. Any pain is different. It will diminish in coming days, and life will return to normal.

A later-middle-aged woman is lying on a gurney, a line in her arm, and a yearning in her heart. Soon her eyes will close, and if the surgeon does his job well, her pain will be gone and she will dream of returning to dance, but in clothes that fit properly, and without having to disguise anything. She knows plenty of people who have come this way before her, and is reassured. But she will not be returning home to the love and care of a family. She has learned a lot about truth and authenticity, and about the conditionality of love. In a few hours, her eyes will open in a disoriented state of euphoria, and she will experience considerable pain before she begins to heal. But for the first time, she will feel really, fully, whole.

She may also lie there in the coming days and catch the scent of orange blossom in a shower gel or bar of soap. She may imagine the smell of strong coffee or ask for strawberry jam. Visitors may see a new light in her eyes, or recognise a strong integrity and a sense of arrival in someone who knows where they’re going. Her humour will break through as usual, unchanged. There may be a mixture of tears, from pain, from joy, and from the memory of a romance that started in Jerusalem and lasted over 30 years, and that depended entirely on that young man who woke with the muezzin. And that was conditional on her not being here, now, like this.

This is the story of a single person, in short episodes. Anyone really knowing this person may well say ‘plus ça change’. There may seem to be external changes, and indeed there are. But there is no pretence, and a lifetime of being one and the same person has finally come together. Very little can be considered ‘lost’ about this person. Her life has changed, and inside the difference is incomprehensibly better. But you will always know who she is.

But I don’t actually want this story to be about me. I want it to be a perspective for people starting out in the realisation that they have gender dysphoria, and for anyone who knows, loves and cares for them. I want also to show how being transsexual is a perfectly normal difference to be born with, and that avoiding the awareness and the issues is cruel and unnecessary. If this was the familiar story, rather than the sensational documentary about ‘sex swaps’, then we might all have grown up with acceptance. I have had to learn to be open and confident. To begin with it was daunting and I felt very vulnerable. That was after a lifetime of fear of being found out as something bad. I already knew it was bad to be thinking about my gender as different, and the parallels above illustrate how wrong and unnecessary the split life has been. I am not a different person, and if I have changed in some ways, it is only for the better. But most of me by far is the same, including the eyes.

This week I was asked if I was one of those men who likes to dance in a skirt. The misunderstanding was mine. As it transpired, the only reason I was asked was my name (more commonly sounding like a man’s name) and because in the dance I do, there is a background principle that allows wearing clothes that broaden your shared experience of being simply human rather than gendered. It was perfectly reasonable to guess, but it was not because of how I look. This, I didn’t mind, and it afforded to opportunity to explain openly what it means to be transsexual to someone who genuinely wanted to understand. I hope I shall always be prepared to sit down like this and explain. If I, and people like me don’t, the world will be full of men in the story above, who are too afraid to be who they really are (the woman in all the episodes above), and families and colleagues uncertain about being associated with us, and journalists who think that we are freaks and perverts and bad for society.

Plus ça change? I think so, despite my journey over the last few years. We all change over the course of our lives, and mine may seem like greater changes, but never ever think of people like me as becoming anything other than who we really are. Some things change when someone ‘transitions’, but many more do not.

Be

  • Posted on January 4, 2014 at 10:18 pm

Sometimes (I wrote under a photo of a single swan) it is enough just to be.

That was over 30 years ago, a gift with love. Just a few years earlier, I gained a lifetime favourite song, ‘Be’ from the film Jonathan Livingstone Seagull. By now I was grown up, so the question of ‘What do you want to be?’ was getting a bit passée.

Being and doing

It’s interesting to think about the relationship between being and doing, Socrates thought so (to be is to do), as did Plato (to do is to be). And no, it’s not the Sinatra joke (do-be-do). Can you do anything without being? Can you be anything unless you express it by doing? I think the difference is that you can suppress actions that you feel would be natural, if only you felt free and accepted, and you can do things that aren’t natural in order to appear to be something you are not. And you can also make a show of doing something that expresses your being, as if it were exceptional, in order to seek permission to be.

I’ve read people who write about ‘doing’ trans* or queer, perhaps because they feel their sense of being is not resolved by pigeon-holing themselves, or because it is a stage in exploration: can they really be different? Can it really be that they are different?

I remember a quite distinct period of ‘doing’, of pushing the envelope, of seeing what fitted, what would happen, where it would lead. At first it was what I very much wanted to do, and felt very like expressing something I was, but felt a bit awkward simply because it was different. And there was also an element of wanting to be noticed. It was a real nuisance and disappointment after a day of ‘doing’ female to remove the nail varnish, but it was also a good reason to leave it on so it would be noticed. If it had really felt out of place with my being, I would have wanted to remove it. I didn’t. I wanted what I was to be seen by what I did. And I started to make more and more things noticeable, because I was desperate to be known for what I was, by having to explain things I was doing. I think it is a very common thing.

Doing and permission

But it isn’t just about being trans* or queer, or anything do do with sex or gender. It’s about our freedoms do be ourselves, to make life something of being, not of doing.

I remember ten years ago and more screaming out inside because I was in constant demand, but only for what I could do, not simply for what I was (as a whole person). And that was before I even began to understand my gender struggles. I wrote a poem at the time that expressed my life as being like a cairn, a way-marker. Everyone passing by was placing another small stone, making me useful, adding to my layers, my reason to be there for them. Whereas what I wanted most of all was to have bits of me taken, loved, valued, to add to their lives, their sense of being. It was a very powerful period in my life, and, looking back, a beginning of inner change that enable me eventually to find the freedom to not have to do, but to be.

Sometimes it is enough just to be? No. It is always enough just to be.

Doing as a free expression of being is not conscious doing, it is what others see as a result of you simply being. You don’t make it up, you don’t have to make it visible in order to gain permission to be yourself.

Tied in knots

Last night I was talking with a friend who had had one of those difficult family Christmases. Physically, she was literally tied in knots as a result. Unable simply to be in that company, she had done as much as she could to accommodate herself in the situation, and had come away with needing to do the right things to release herself from the knots: ‘I’ve got to get rid of all this contraction first!’ – and she had a method in mind, difficult, but sure to be effective.

I remembered this time last year, writing several times about letting go of a marriage, a love, something deeply attached. I was an orang-utan mother carrying a dead baby, being mother when mother was no longer the reality. And in the end, after too long, I realised it wasn’t just grieving, it wasn’t difficult in itself, I just had to know I was allowed to let go. No special technique, no esoteric method, no effort or strength – just to put down what I didn’t have to carry. If I didn’t want to.

I reminded myself and my friend that a simple fact of life is that we don’t owe anyone anything, and no-one owes us anything. We are born to parents because that is the only way in. We mostly grow up in a family, because mostly parents or carers feel our nurture is the right thing to do. But it doesn’t put us in debt, it just teaches us to do likewise or better. There is no debt system hanging over us. If we choose to be kind, to love, to be generous, to be free, then we can be. Can you think of anything better? Not out of indebtedness, but out of an expression of self.

This is doing as an expression of being. Not doing to see if we can be ourselves, or dare to be ourselves, or are acceptable as ourselves.

What helps us best to express our being? If we want to do that, the rest follows.

It isn’t a resolution for 2014, it’s a revolution.

Just be. Oh, and let others be who they are, not what you want or need them to be. Love them as they are. Some may love you as you are too, especially if all your doing is a free expression of your being.

Real life experience

  • Posted on December 29, 2013 at 4:35 pm

I am just emerging into the third year of this blog, and yesterday, wanting to reflect on the past year, accidentally jumped back two years in looking for what I’d written. That was three months before full transition, and yet every bit as clear as now with regard to my gender, so at first I was confused. Then I went back to last year, as intended. Ah yes! I began dancing … and even that seems a lifetime ago.

Running through the grief and grouse that life has often been in the last few years, is a thread of great happiness to have resolved a lifelong threat to being an otherwise nice person. A while ago I left a short photo-trail on Facebook that sort of filled a gap between leaving my last job and starting this one. In three different hairstyles, through to my own hair growing out, I can be seen finding my new appearance, but always looking happy. I’d forgotten the pictures until a new Facebook friend was leafing through and ‘liked’ one. So the picture resurfaced, and attracted some lovely comments. There, I was happy; attractive enough, but different – not as relaxed and natural as I am now. But it was from only a couple of months after I left my last job, and at the time my family did not see me like this at all. I left a comment that I am glad I didn’t know what lay ahead of me at the time.

This time last year I was deeply happy to have discovered dance, after the trauma of my first Christmas unwelcome in my own family. I had a lot more to go through in the following months, but I did emerge with a full diagnosis as transsexual in the summer, and an autumn referral onward for full clinical treatment. Since when I have heard nothing. At this point, I have only three months to go until I have completed what is endearingly referred to as two years ‘real life experience’ for the benefit of Charing Cross Gender Clinic, and three full years since that early happy photo.

Smiles like that wear thin when you are left in limbo three years on. I have learned and gained a lot in this past year, not least to let go of what is not mine in this life to keep or expect. I feel well-grounded, relatively secure, grief is mostly in that ‘drawer of tears / for when the wind blows’ (poem). But following on from recent blogs, and as we enter 2014, allow me to ask you:

‘How is your real life experience going?’

Do you understand the question? Do you have a real life as opposed to an unreal one? Do you have an alternative life at all? Do you have any experience other than life? So how can anyone have a real life experience of anything other than themselves?

Of course I know it is a convenience for: ‘can you live permanently as you say you want to?’, which some people still refer to as ‘living in role’. But I have never regarded my life at any time as role-play either. Have you? So it is a curious construct that for people who identify as trans*, we create a bizarre idea that they can ‘try out’ gender as if it is an act, and see if the act feels real enough to perpetuate, and if they can perpetuate it, after two years it ceases to be a real life experience and becomes … what?

The photo of me, looking happy, on the rather lovely reclining leather sofa I was to leave behind, was, if anything, the end of an act, of living up to other people’s expectations. Life had been real enough, and certainly an experience, but in many ways it had been living in fear of being found out for being bad.

If 2011 was my biggest revelation, then 2012 was the most difficult of my life, and the most hurt. But 2013 has been a healing year in many ways. Friendships have been tested (and held, no thanks to me), and I have moved in new circles doing new things. I’ve read my poetry in several places, including Brighton Pride, survived pneumonia, and improvised dance without second thought in front of my peers. If anything, I have been more free to discover myself, express myself, and find people who understand. Not in a trans* world or community, but simply as myself in the world.

Maybe this is real life experience, and maybe it’s what we all should have, without a horizon, a milestone, a box to tick off. I like it, so why give it a beginning or an end? And what, if anything, has it to do with being trans*?

My other new year thought is for everyone out there who in the last 12 months has finally set out to be authentic after a life, however short or long, of being misgendered. It is a lovely thing to see people find themselves, against their personal odds, and stick with it.

And to everyone who reads this: enjoy your real life experience.

Yes, it is a diagnosis

  • Posted on December 24, 2013 at 7:12 pm

‘Diagnosis?’, she queried.

‘You say it like it’s a disorder.’

How do you reply to this? Actually it is a disorder, if the opposite is order. Certainly it is a condition, but we all have conditions. Who defines order, who defines a normal condition and a less usual condition and a rare condition, and in all of this, when is treatment enforced, when is it an option, and what (and who) is treatment for?

I explained that being transsexual is a diagnosis without which you don’t benefit from prescription hormones, let alone elective surgery. It was a very ordinary conversation in a way, and I reassured her that I don’t ever mind talking about the way I was born, if it helps another to understand it as normal, if variant. But I guess that her understanding has been that for me to live ‘as a woman’ is a choice, not that I am a ‘real’ woman.

It comes across in the way people treat you. As we left the party, we women hugged and wished each other a happy Christmas. The men shook hands with each other. Those with a little more wine inside, or who like to feel the ladies like them, hugged the (chosen) women, and shook hands with the men, or slapped a shoulder. One of the latter held a hand out to me … OK. Right. The second hand, I refused, hugged him, and said, ‘No, don’t do that!’ (I mean, one doesn’t flirt with a transsexual woman, does one?) So how does it feel when a transsexual woman flings her arms around you, pecks your cheek and wishes you a happy Christmas? It must be worse than sitting on Santa’s knee.

This week there was a news story of mixed origin but a sufficient reminder that transsexual women not so long ago were admitted to mental health departments and administered electro-convulsive therapy.

This week Uganda enacted draconian laws against homosexuality. An African academic delivered a lecture on homosexuality being part of very old African culture. Somewhere between the two, Judaeo-Christian doctrine and dogma has planted hatred with ideas of what is natural, divinely-ordained and ‘normal’.

This week Alan Turing, convicted of homosexuality and ‘chemically castrated’, and subsequently taking his own life, was ‘pardoned’. What?! He committed a crime, and has been forgiven? Because he (not the many thousand others) was still famous after 60 years?

And in the week since my last blog about ‘parental controls’ to protect children from the evils of the Internet, many voices have been raised, because children questioning or discovering their own gender or sexuality might discover that this is something bad that they should not know about. And if they come close to taking their lives, Samaritans may also have been blocked.

Also this week, I read a blog by someone born intersex. In respect, they used the term ‘hermaphrodite’, and at birth parents and doctors decided to allocate their choice of genitals. A lifetime of surgery later, this person feels abused and mutilated.

This stuff happens. This is humanity.

We do not all develop in utero to a societal dictat, and we are not deformed if we don’t fit it. Some are innately attracted to others with similar genitals. Some have ambiguous genitals, or none, and some have no thought about sexual relations at all. Some like to have sex with people with different genitals. Some have brains of one gender and bodies of another. Some of these desperately want to match them up, whilst others just want to be accepted.

You might expect a degree of anger. In one scenario I am calmly explaining how the centre of self and the brain knows your own gender – whatever that is felt to be – to someone understanding, and in the next I am facing a society that tells me I am inappropriate, disordered, a mistake of birth, not to be found online by children, and in some places a criminal.

People are kind; sometimes they offer help, to talk, or to express my difficulties. It’s lovely; really. But I don’t need help as a ‘problem person’. The only help L and G and B and T and Q and I and whatever people need, is to be allowed to live as ourselves without question, without a second thought, defined only by our own self-awareness, not by false conformity. I mean, who said or defined that human beings are binary heterosexual unless deformed or corrupted in some way? I lay much of this at the door of Western religious monopoly, which tainted philosophy for centuries, and psychology, and even the background to other medicine. And it is this which infects so many countries of the world where non-binary-hetero people are vilified, imprisoned and killed.

So who said that the human race is ‘meant to be’ binary-heterosexual? Have you ever regarded this as a condition you suffer from? Because if you aren’t grandiosely-lettered by LGBTQIA etc., this is your condition. You were born this way. Accept it. Take the label, if you want to label anyone else. And hey, if you could see this clearly, you might not limit yourself to your declared label either.

Christmas brings families together but also divides them. It is a complex time, not least for families where someone non-binary-hetero is excluded, treated differently, rejected, anything but accepted and loved. If yours is a family with someone who does not share your non-binary-hetero condition, and who is not fully included, think about how you feel about them, and above all, why. Maybe your condition is causing you real and unnecessary problems.

‘Yes, it is a diagnosis’, I said, removing my party hat. I didn’t say: ‘It’s just that society decided I needed one and that you didn’t.’

What’s your diagnosis?