Trans Children

  • Posted on October 30, 2016 at 8:32 pm

What nobody knows, is that I was a trans child.

Correction: what nobody knew.

And yet, no correction: I doubt if anyone, even now, can imagine that I was a trans child. I was confused, troubled inside, private. I misinterpreted everything about myself, I misunderstood, and coming into puberty, came to hate a kernel of myself. Ah, but I was a child.

‘Children can be so confused. Phases. It takes time. Don‘t make it worse by telling children about sex, about gender, about emotions.’

This last week or two, there have been trans children in the news. Or rather, there have been the parents of trans children in the news. If I want to be scrupulously fair, there have been parents of children who have said they are trans, in the news. And in the news because the parents are accusing others of telling children that they can be trans, and therefore confusing them.

Experts? Who needs them? A refrain of our times, it seems. A lefty plot is undermining our values …

But at least these children are being made aware of their possibilities. Children are not harmed by allowing them to find an expression they find more in alignment. You cannot make a boy wear girl clothes in any way that will leave them compliant and happy, if they feel it is completely wrong. You cannot make a child trans any more than you can make them gay or lesbian. Trans is not a behaviour.

They will not, they cannot, be clinically harmed through this freedom, because at the very most they will be given hormone blockers to slow down puberty while they find their identity safely. The alternative, to grow breasts that must be compressed and later removed, or to drop a voice that can never be ‘unbroken’, and a skeleton that will proportion wrongly – is a cruelty far in excess of potential ridicule for perhaps having worn a dress for two years, then changing their mind. Gender queer is also OK. Gender denial, and binary enforcement, these are the attitudes that do the harm.

And we know from children surgically assigned a convenient gender from birth (accident – look up David Reimer, for example – or intersex), that nothing will change the felt gender of an individual. This is the true abuse of children in matters of gender and sex: to presume you know better than they could tell you about themselves.

I was a trans child

When I was growing up, a giraffe was a giraffe. In fact until this year, no-one realised that there are four species, which makes the surviving population of each much smaller. Most people still don’t know, but would believe you when presented with the scientific analysis. And yet transgender research? Why should that be different? I also remember the catch-you-out joke at school: ‘what was the world’ biggest continent before Australia was discovered?’

We could continue teaching the single-species giraffe in schools. We could ensure schools never talk about gender, that they never separate it from sex. We could go on ignoring that maybe as many as 2% of the population have an intersex condition. We could go on teaching that gender is just a personal preference, that it can be induced or socialised. But it just doesn’t work that way. To teach otherwise is to distort the facts. To not teach it at all, is to leave society to make its mind up, as if our existence were an opinion, or to be erased. To forbid teaching the true nature of gender would be to consciously damage the life chances of many thousands of children.

Nowadays, children can look up online how they feel about themselves. They can communicate with other children and come to understand themselves in context. They can even find that being non-binary, or queer, is a perfectly acceptable state of being, even if that, too, is tough to live in a binary world. Schools and teaching are not just about the trans kids, but all the others growing to make the next generation. Their understanding and acceptance matters just as much. They need not to be the haters and hiders of the future. We need honesty.

No-one was directly dishonest with me. I honestly think no-one around me knew anything at all. Girly boys were sissies, or worse, might be homosexual. Tomboy girls were just that, and joined in boys’ games more easily anyway. A girl could wear jeans, women wore trousers or ‘slacks’. Only a Scotsman could wear a kilt. Anything else was seen as a fetish or a perversion. In this context, no child (like me) was ever going to risk talking about the inseparable sex and gender.

This is how I was a trans child who was never seen as a trans child. I did not become trans because I discovered the diagnosis of gender dysphoria. Australia was there long before Captain Cook appropriated it. And there were always four species of giraffe, maybe more.

So whenever you read or hear about, or meet a transgender person, whether they are ‘out and proud’ or secretive, you are seeing a trans child grown up. Many will be able to express clearly that they knew from a very early age. Many will have made the transition much later in life. Most will have either lost the childhood they could have lived, or suffered and struggled for not fitting in. For most, parental understanding or not, will have played a major role. This means that you will find it hard to picture the trans adult as a child in their current gender.

My birth certificate says that I was born a girl.

I still think that most people will feel that this is not quite correct.

I was a girl, who played with Lego, Meccano, made radios, had a model railway. I had ‘Action Man’, but preferred the frogman and spaceman, and medic, to the guns. He married my sister’s Sindy doll, if I remember right.

I was a girl who had to wear grey shorts and school cap, envying the skirt and beret my sister had.

I was a girl who was sent to (achieved …!) a boys’ grammar school. Which thankfully later went co-ed and moved into the girls’ grammar school buildings.

I was a girl who wanted to spend break times with other girls, and who partnered another girl in chemistry practicals, and played French horn with another girl on piano. (Quite normal now, this was not how it generally was then.)

I was a girl who desperately needed the close company of other girls above boys, and others worried about this.

Knowing you’re not like other boys, is not good enough. Knowing you are not a boy (and that this is OK) is important – even if you eventually work out you are not a girl either.

Let me be that girl

Even now, I want you to understand that however you dressed me, addressed me, or thought about me, it was wrong. Not deliberately, back then, but still it was mistaken.

Un-knit your memories and allow me to fully own that girl.
I need better than two separated lives,
held in your perceptions.
I need to be Australia before Cook.
By your best endeavours, recognise that
I am not your discovery.

And when you read, hear or see about transgender children, please denounce the media who perpetuate their own distaste and hatred, and understand that many like me did not survive – because of course we all know there is only one giraffe. And we all need to know, share and teach this, properly.

Memory and identity – about Blue grapes

  • Posted on September 30, 2016 at 8:42 pm

This is an explanation or background to the poem ‘Blue grapes’.

I am watching my own memory, as I have written here over these past years. Me then, me now, what I knew and what I did not. I have written about dementia, a devastating disease that touches most of us in some way, that is affecting my mother. I have written about photographs like memory. Is this a sideline or a sibling to identity?

As I talk to my mother on the phone, my voice is familiar enough, and she remembers her son setting off camping alone in the Peak District. And yet I worry that if I were to knock on her door now, she would not recognise me. She never knew she had a daughter at the time I remember her summer skirt, when I was so small and sat or on at her knee. My best memory of that may have been stimulated by a photograph of her wearing it. Which I saw many years ago. The photograph no longer exists because she threw it away, my memory does, hers may, because it is an old memory, where I am still her son.

Somewhere inside, she is still the same young mother, whilst outside her reality is badly distorted. Today cannot be reclaimed, whilst those old days are like fluctuating embers of a dying fire. The conversations we hold now are a tissue, always the same, very fragile, everything in a tenuous memory layer, nothing really in the present. I am in the opposite pattern, where my memories are least like I really am now. One of us is hanging on to the present, the other the past, as our strongest realities.

Our identities must be more than our memories, yet without them we don’t fully make sense of the present, and so my mother and I have slipped apart even more than my bad record of being in touch deserves. I feel more myself, she less, whilst we may both remember a time long gone when she was young and wore a skirt I shall never forget, in a pattern of blue grapes.

Hence the poem, which visually represents a dialogue that is slipping apart. It can be read as one voice, or two.

Blue grapes

  • Posted on September 30, 2016 at 8:13 pm

Blue grapes

                               I shan’t ask you if you remember

blue grapes on white

                                    you may remember much better than this morning

blue grapes on white and stripes

                                           this morning has faded too soon

blue grapes on white and stripes wider than my arms

                                               too soon to recognise the loss

my last memory of blue grapes

                                                    your cotton skirt printed

was a photograph of laughter

                                                         faded and thrown away

in green fields running

                                                              girlish mother country breeze

we were children in vivid grass

                                                                  throwing your wide skirt of blue grapes

memory prints of deep past

                                                                       wider than my arms being gathered and wrapped

fading with the son

                                                                              in single colours lost pink lost green just blue

that skirt that place

                                                                                     grapes on white with stripes so wide

skirt memory

                                                                                            blue grapes

of course

                                                                                                   how could we forget?

Vane perception

  • Posted on September 18, 2016 at 1:15 pm
Poppy Forge weather vane

When I began blogging in January 2012, I was reading extensively as a means to better self-understanding, and then writing the personal experience and response, as I was feeling it week by week. Everything was immediate, time was of the essence, much was to be done, and everyone else but me was moving at a snail’s pace. At no time did I feel I would not arrive, but frequently I thought I might arrive alone. Arriving? Was I travelling from A to B? I must have often written of this as a journey, with a beginning, a middle, and an…

Unravelling Orlando

  • Posted on July 10, 2016 at 5:36 pm

I got shouted at from a passing car tonight. Just ordinary sexist stuff, like I should be flattered to be noticed. By a man. Or something.

On the LGBTQI spectrum, my partner and I tick several boxes between us, but we are really fortunate to live where we do. A gay colleague was in the town last night where a vigil was held for Orlando. ‘But I didn’t see anyone I knew.’ Brighton is like that. There are thousands of trans people I’ve never met here too. No, the city isn’t overrun by us, it’s just that when a place is accepting, those who need ‘acceptance’ gather more easily. I find it very reassuring and liberating to see non-hetero lovers openly and naturally out together, not least because we are not unusual.

But when we are in a different country or place I sometimes hang on tightly to my partner’s squirming hand rather than just letting it go. I got used to being looked at, at feeling my difference, because I really was noticeable at the start of my transition. I’m not now, but walking around as a lesbian couple has been a new visibility to both of us. And being safe sometimes means watching out for your visibility.

What I mean to point out, is that you sort of adapt to being a potential target. Maybe not violence, but just opinion. Maybe just a little something that tells you that you’re less than, for being not hetero-cis-normative. You can forget a time in life when it wasn’t about this. Maybe you were bullied, had a difficult time for another reason, but you grew up and the childish challenges died away. If you were bullied for your sexuality or identity, that probably did leave you scarred.

So being in a safe place, where you are with and among other people who at least have a chance of understanding, is precious. But it is a reminder that for the vast majority of us, prejudice, suspicion, misunderstanding, aversion – are always as close as the proverbial rat. However normally we live our lives, we know it is there.

The origin of normal

However normal we feel, there are those who seem to believe that we are not. Statistically, with normal being the middle range population, that might be true, but many people use normal to mean acceptable, non-deviant, in the terms of some moral framework. That moral framework isn’t intuitive, it’s taught, and the chances are that religion is involved. This is simply because moral authority has a need to be unassailable, and invoking a god to speak the moral code assures this.

A lot of Western morality is like beef stock: the bones have been taken out but the taste remains. People who have no significant religious belief still speak using its authority. And if that religion has developed past opinions about sex (even for contemporary practical reasons), the flavour remains. Sex is not bad, but open celebration of it as an expression of love is still a bit taboo. Speaking of it as fun, or bonding, or just healthy, is done with great caution, lest you be misunderstood.

Because we don’t talk about it, there is a real curiosity about how LGBTQI people have sex, or play, or love, or whatever. There are no secrets, but it’s not always like you imagine from the outside. We have relationships, we love, we commit, just like anyone else. And yet there is a deep-rooted underlying feeling that it isn’t right, that some god condemns our love, that it is something gone wrong, something abnormal, something to be cured, an illness. Or at the very least, I suspect most view it as somehow less worthy than cis-hetero love.

No. Our love is just like your love.

So when did you last feel a pang of uncertainty or fear, for making physical contact with your lover in a public place? Or a kiss, or an embrace to greet or part? Why should we? And why should we have to accept it, or expect it?

Gender identity and sexuality is something we are born with. It can’t be planted in us, and it can’t be extracted. Forcing any one of us to live as if we were not as we are, or to hide it or deny it, is violence. So yes, I blame any philosophy that attacks or denigrates us, for all our fear, for all our pains, for all our injuries.

Orlando

On June 12, 2016, over 100 people were gunned down, half were killed, and not all were LGBT. They just happened to be happy to dance with their LGBT relatives and friends. The gun issue has to be addressed, but this was not random. The Islamic extremism has to be addressed, but this wasn’t political. The gunman had visited the Pulse club, had a history on a gay app, a father who preached that god sees homosexuality as punishable, and a faith that has local preachers teaching that to kill gay people is a mercy to them. This, in a country that has a Republican party inciting fears about transgender people using toilets, from a fundamentalist Christian philosophy that denies plain observation whilst embodying the worst male traits among its members.

In the aftermath, the reporting made the homophobic nature of the crime blend into ‘an attack on all of us’. But it wasn’t. The parallel is the stand-off between #blacklivesmatter and #alllivesmatter. Yes it was, and yes they do, but recognise that just as black Americans suffer discrimination that began with slavery, so LGBT people suffer discrimination that began with illegality.

The beef-stock morality may have cooled, but between generations its flavour is still taught and passed on, and however human it is to be gay, lesbian, bisexual, transgender, queer, intersex … we cannot completely relax and live unguarded as you can. It doesn’t have to be as gross as Orlando, it can be as little as loosening your hands in public.

We still have some way to go.